Revised Common Lectionary (Semicontinuous)
The Happy Home
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
128 ·Happy [Blessed] are those who ·respect [fear] the Lord [Prov. 1:7] and ·obey him [L walk in his ways].
2 You will ·enjoy what you work for [L eat the labor of your hands],
and you will be ·blessed [happy] with ·good things [prosperity].
3 Your wife will be like a fruitful vine [C produce many children] in your house [Prov. 31:10–31].
Your children will be like olive branches [C bringing much good] around your table [Mic. 4:4; Zech. 3:10].
4 This is how the man who ·respects [fears] the Lord [Prov. 1:7]
will be blessed.
5 May the Lord bless you from Mount Zion [C the location of the Temple];
may you ·enjoy [experience; L see] the ·good things [prosperity] of Jerusalem all the days of your life.
6 May you see your grandchildren.
Let there be peace in Israel.
Be Careful About Making Promises
5 ·Be careful [Watch your step/L feet] when you go to worship at the ·Temple [L house of God]. It is better to listen than to offer ·foolish sacrifices [or the sacrifice of fools] without even knowing you are doing wrong.
2 ·Think before you speak [L Do not be quick with your mouth],
and ·be careful about what you say [L do not let your heart rush to utter a word] to God.
God is in heaven,
and you are on the earth,
so ·say only a few words to God [L let your words be few].
3 Dreams come from too much ·worrying [or work],
and too many words come from foolish people.
4 If you make a ·promise [vow] to God, don’t ·be slow to keep [delay to fulfill] it. ·God is not happy [L For there is no pleasure] with fools, so ·give God what you promised [L fulfill what you have vowed]. 5 It is better not to ·promise anything than to promise something and not do it [make a vow than to make a vow and not fulfill it; Deut. 23:21; Prov. 20:25; Matt. 23:16–22]. 6 Don’t let your ·words [L mouth] cause ·you [L your flesh] to sin, and don’t say to the ·priest at the Temple [L messenger], “·I didn’t mean what I promised [L It was a mistake].” ·If you do, God will [L Why should God…?] become angry with your words and will destroy ·everything you have worked for [L the work of your hands]. 7 Many useless [1:2] ·promises [or words] are like so many dreams; they mean nothing. You should ·respect [or be afraid of; 5:7; 7:18; 8:12, 13] God.
Officers Cheat Each Other
8 In some places you will see poor people ·mistreated [oppressed]. Don’t be surprised when they are ·not treated fairly [deprived/L robbed of justice] or ·given their rights [righteousness]. One ·officer [official; L higher-up] ·is cheated by [or watches out for] a higher ·officer [official] ·who in turn is cheated by even higher officers [L and there are officials/higher-ups over them]. 9 The ·wealth of the country [profit of the land] is ·divided up among them [L taken by] all. Even the king ·makes sure he gets his share of the profits [L benefits from the field].
Wealth Cannot Buy Happiness
10 Whoever loves money
will never have enough money;
Whoever loves ·wealth [riches]
will not be satisfied with ·it [gain].
This is also useless [1:2].
11 The more ·wealth [prosperity] people have,
the more friends they have to ·help spend [consume] it.
So what do people really ·gain [profit]?
They ·gain [profit] nothing except to ·look at their riches [admire it].
12 ·Those who work hard sleep in peace [L Sweet is the sleep of the laborer];
it is not important if they eat little or much.
But ·rich people worry about their wealth
and cannot [L the abundance of the wealthy does not let them] sleep.
13 ·I have seen real misery here [L There is a sickening evil I have seen] ·on earth [L under the sun; 1:3]:
·Money [Wealth] ·saved is a curse to [is hoarded to the harm of] its owners.
14 They lose ·it all [L that wealth] in a ·bad deal [evil/bad situation]
and have nothing to give to their children.
15 People come ·into this world [L from the womb of their mother] ·with nothing [naked],
and when they ·die [return] they leave with nothing.
In spite of all their hard ·work [toil],
they leave just as they came.
16 This, too, is ·real misery [a sickening evil]:
They leave just as they came.
So what do they ·gain [profit] from chasing the wind?
17 ·All they get are days full of sadness and sorrow [L They eat all their days in darkness],
and they end up sick, defeated, and ·angry [frustrated].
Enjoy Your Life’s Work
18 I have ·seen [observed] what is ·best [good] for people ·here on earth [L under the sun; 1:3]. ·They [L It is fitting/appropriate that they] should eat and drink and enjoy their ·work [toil], because ·the life God has given them on earth is short [L that is their reward during the few days God has given to this person under the sun; 1:3]. 19 God gives some people the ability to enjoy the wealth and ·property [possessions] he gives them, as well as the ability to accept their ·state in life [reward] and ·enjoy [take pleasure in] their work. 20 They do not ·worry about how short life is [L remember much about the days of their life], because God keeps them busy with ·what they love to do [L the pleasure of their heart; 2:24–26; 3:12–14, 22; 8:15; 9:7–10; C the little pleasures are distractions from the meaningless world].
The People Misunderstand Jesus
21 Again, Jesus said to the people, “I will leave you [C when he dies, is raised, and ascends to the Father], and you will ·look for [seek; search for] me, but you will die in your ·sins [L sin; C of unbelief]. You cannot come where I am going.”
22 So the Jews asked, “Will he kill himself? Is that why he said, ‘You cannot come where I am going’?”
23 Jesus said, “You people are from here below [C from the earth], but I am from above [C from heaven or from God]. You belong to this world, but I ·don’t belong to this world [L am not of this world]. 24 So I told you that you would die in your sins. Yes, you will die in your sins if you don’t believe that ·I am he [L I am; C this may be an allusion to God’s (Yahweh’s) self identification either from Ex. 3:14 (the great “I AM”) or Is. 40—55, where God repeatedly says, “I am he”)].”
25 [L Therefore] They asked, “Then who are you?”
Jesus answered them, “·I am what I have told you from the beginning [or Why do I speak to you at all?]. 26 I have many things to say and ·decide about you [or condemn/judge you for]. But I tell ·people [the world] only the things I have heard from the One who sent me, and he speaks the truth.”
27 The people did not understand that he was talking to them about the Father. 28 So Jesus said to them, “When you lift up [C on the cross] the Son of Man [C a title for the Messiah; Dan. 7:13–14], you will know that ·I am he [L I am; C see 8:24]. You will know that these things I do are not ·by my own authority [on my own] but that I say only what the Father has taught me. 29 The One who sent me is with me. I always do what is pleasing to him, so he has not left me alone.” 30 While Jesus was saying these things, many people believed in him.
Freedom from Sin
31 So Jesus said to the Jews who believed in him, “If you ·continue to obey my teaching [L remain/abide in my word], you are truly my ·followers [disciples]. 32 Then you will know the truth, and the truth will ·make [set] you free.”
33 They answered, “We are Abraham’s ·children [descendants; L seed; Gen. 12:1–3], and we have never been anyone’s slaves. So why do you say we will be free?”
34 Jesus answered them, “·I tell you the truth [L Truly, truly I say to you], everyone who ·lives in sin [commits/practices sin] is a slave to sin. 35 A slave does not ·stay with a family [live in the household] forever, but a son ·belongs to the family [lives in the household] forever. 36 So if the Son makes you free, you will be ·truly free [T free indeed]. 37 I know you are Abraham’s ·children [descendants; L seed], but you ·want [are trying; seek] to kill me because ·you don’t accept my teaching [L my word has no place in you; C thus showing they were Abraham’s children only physically, not spiritually; Jer. 9:25–26; Rom. 9:7; Gal. 4:21–31]. 38 I am telling you ·what my Father has shown me [L what I have seen in the Father’s presence], but you do what ·your father [or the Father] has told you.”
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