Revised Common Lectionary (Semicontinuous)
128 The song of degrees. Blessed be all men, that dread the Lord; that go in his ways. (Happy be all those, who fear the Lord/who revere the Lord; and who go in his ways.)
2 For thou shalt eat the travails of thine hands; thou art blessed, and it shall be well to thee. (For thou shalt eat the fruit of thy labour; thou shalt be happy, and it shall be well with thee.)
3 Thy wife shall be as a plenteous vine; in the sides of thine house. Thy sons as the new springs of olive trees; in the compass of thy board. (Thy wife shall be like a fruitful vine; by the side of thy house. And thy sons and thy daughters shall be like the new branches of olive trees; all around thy table.)
4 Lo! so a man shall be blessed; that dreadeth the Lord. (Lo! so shall the man be blessed; who feareth the Lord/who hath reverence for the Lord.)
5 The Lord bless thee from Zion; and see thou the goods of Jerusalem in all the days of thy life. (May the Lord bless thee from Zion; and may thou see the prosperity of Jerusalem/and may thou share in the prosperity of Jerusalem, all the days of thy life.)
6 And see thou the sons of thy sons; see thou peace on Israel. (And may thou see the sons of thy sons/the children of thy children. May peace be upon Israel.)
9 Therefore it is better, that two be together than one; for they have profit of their fellowship. (And so it is better, that two be together, rather than that they be alone; for they shall have profit, or shall benefit, from their fellowship.)
10 If one falleth down, he shall be underset of the tother; woe to him that is alone, for when he falleth, he hath none to raise him up. (If one falleth down, he shall be helped up by the other; woe to him who is alone, for when he falleth, he hath no one to raise him up again.)
11 And if twain sleep together, they shall be nourished together; (but) how shall one be made hot?
12 And if any man hath [the] mastery against one, twain against-stand him; a threefold cord is broken of hard (a threefold cord is much harder to break).
13 A poor man and wise is better than an eld king and fool(ish), that cannot before-see into time to coming. (A poor person who is wise, is better than an old king who is foolish, and who cannot foresee into the time to come, or who will not listen to good advice.)
14 For sometime a man goeth out, both from prison and chains, to a realm (and becometh a king); and another, born into a realm, is wasted by neediness.
15 I saw all men living that go under the sun, with the second young waxing man, that shall rise (up) for him. (I saw all the living who go under the sun, and yet for each, someone young shall rise up, and shall take their place.)
16 The number of people, of all that were before him, is great without measure, and they that shall come afterward, shall not be glad in him; but also this is vanity and torment of the spirit. (The number of all the people, who be under him, is great without measure, and yet they who shall come after, shall not be grateful to him; but this is also empty and futile, like chasing the wind.)
5 Do now, ye rich men, weep ye, yelling in your wretchednesses that shall come to you.
2 Your riches be rotten, and your clothes be eaten of moths.
3 Your gold and silver hath rusted, and the rust of them shall be to you into witnessing, and shall eat your fleshes, as fire. Ye have treasured to you wrath in the last days.
4 Lo! the hire of your workmen, that reaped your fields, which is defrauded of you [which is frauded of you], crieth; and the cry of them hath entered into the ears of the Lord of hosts.
5 Ye have eaten on the earth, and in your lecheries ye have nourished your hearts. In the day of slaying
6 ye brought, and slew the just man, and he against-stood not you [and he withstood you not].
2001 by Terence P. Noble