Revised Common Lectionary (Semicontinuous)

²⁵ For gar I do not ou want thelō you hymeis to be uninformed agnoeō, my brothers adelphos, of · ho this houtos mystery mystērion— so hina that you may not mē be eimi wise phronimos in para your heautou own conceits — that hoti a partial apo hardening pōrōsis has happened ginomai to ho Israel Israēl until achri hos the ho full plērōma number of the ho Gentiles ethnos has come in eiserchomai. ²⁶ And kai in this way houtōs all pas Israel Israēl will be saved sōzō: as kathōs it is written graphō, “ Out of ek Zion Siōn will come hēkō the ho Deliverer rhyomai; he will remove apostrephō ungodliness asebeia from apo Jacob Iakōb.” ²⁷ “ And kai this houtos will be my egō covenant diathēkē with them autos, · ho when hotan I take away aphaireō · ho their autos sins hamartia.” ²⁸ In kata regard to the ho gospel euangelion they are enemies echthros for dia your hymeis sake, but de in kata regard to · ho election eklogē they are dearly agapētos loved for dia the sake of their ho forefathers patēr. ²⁹ For gar the ho gifts charisma and kai the ho calling klēsis of ho God theos are irrevocable ametamelētos. ³⁰ For gar just hōsper as you hymeis were at one time pote disobedient apeitheō to ho God theos but de now nyn have received mercy eleeō because of ho their houtos disobedience apeitheia, ³¹ so houtōs · kai they houtos at the present nyn time have been disobedient apeitheō in order that hina by the ho mercy eleos shown to you hymeteros they autos also kai may now nyn receive mercy eleeō. ³² For gar God theos has consigned synkleiō · ho · ho all pas to eis disobedience apeitheia so hina that he may show mercy to eleeō · ho all pas.