Revised Common Lectionary (Semicontinuous)

⁹ What tis then oun? Are we better proechō off ? Not ou at pantōs all , for gar we have already charged proaitiaomai that both te Jews Ioudaios and kai Greeks Hellēn are eimi all pas under hypo the power of sin hamartia, ¹⁰ as kathōs it is written graphō, “ No ou one is eimi righteous dikaios, not even oude one heis; ¹¹ no ou one is eimi · ho understanding syniēmi; no ou one is eimi · ho seeking ekzēteō for · ho God theos. ¹² They have all pas turned ekklinō away ; together hama they have become worthless achreioō. No ou one is eimi · ho doing poieō good chrēstotēs, there is eimi not ou even heōs one heis. ¹³ Their autos throat larynx is an open anoigō grave taphos; · ho with ho their autos tongues glōssa they deceive dolioō; the poison ios of asps aspis is under hypo · ho their autos lips cheilos; ¹⁴ their hos · ho mouth stoma is full of gemō cursing ara and kai bitterness pikria; ¹⁵ · ho their autos feet pous are swift oxys to shed ekcheō blood haima; ¹⁶ destruction syntrimma and kai misery talaipōria are in en · ho their autos paths hodos; ¹⁷ and kai the way hodos of peace eirēnē they have not ou known ginōskō. ¹⁸ There is eimi no ou fear phobos of God theos before apenanti · ho their autos eyes ophthalmos.”

¹⁹ Now de we know oida that hoti whatever hosos the ho law nomos says legō, it speaks laleō to those ho who are under en the ho law nomos, so hina that every pas mouth stoma may be silenced phrassō and kai the ho whole pas world kosmos may be ginomai held accountable hypodikos to ho God theos. ²⁰ So dioti by ek the works ergon of the law nomos no ou flesh sarx at all pas will be justified dikaioō before enōpion him autos, because gar through dia the law nomos comes the knowledge epignōsis of sin hamartia.