Revised Common Lectionary (Semicontinuous)
3 Not mē many polys of you should become ginomai teachers didaskalos, my egō brothers adelphos, for you know oida that hoti those of us who teach will be judged lambanō by a stricter megas standard krima. 2 For gar we ptaiō all hapas stumble ptaiō in many ways polys. If ei someone tis does ptaiō not ou stumble ptaiō in en what he says logos, he houtos is a mature teleios individual anēr, able dynatos to bridle chalinagōgeō his ho whole holos body sōma as well kai. 3 Now de if ei we put ballō bits chalinos into eis the ho mouths stoma of ho horses hippos · ho to eis make them autos obey peithō us hēmeis, then kai we guide metagō their autos entire holos · ho body sōma. 4 Or kai consider idou · ho ships ploion: though they are eimi so large tēlikoutos and kai are driven elaunō by hypo strong sklēros winds anemos, they are steered metagō by hypo a very small elachistos rudder pēdalion, wherever hopou the ho impulse hormē of the ho pilot euthunō directs boulomai. 5 So houtōs also kai is eimi the ho tongue glōssa a small mikros member melos, yet kai it boasts aucheō of great things megas. See idou how large hēlikos a forest hylē is set on fire anaptō by such a small hēlikos flame pyr. 6 And kai the ho tongue glōssa is a fire pyr! The ho tongue glōssa is a ho world kosmos of ho iniquity adikia set kathistēmi among en · ho our hēmeis members melos; it ho defiles spiloō the ho whole holos body sōma, · kai sets on fire phlogizō the ho course trochos of our ho life genesis, and kai is set on fire phlogizō by hypo · ho hell geenna.
7 For gar every pas species physis of beast thērion and kai bird peteinon, reptile herpeton and kai sea creature enalios, can be tamed damazō, and kai has been tamed damazō by the ho human anthrōpinos species physis. · ho 8 But de the ho tongue glōssa, no one oudeis is able dynamai to tame damazō; it is a restless akatastatos evil kakos, full mestos of deadly thanatēphoros poison ios. 9 With en it autos we bless eulogeō our ho Lord kyrios and kai Father patēr, and kai with en it autos we curse kataraomai those ho who ho are made ginomai in kata the likeness homoiōsis of God theos. 10 From ek the ho same autos mouth stoma come exerchomai blessing eulogia and kai cursing katara. My egō brothers adelphos, this houtos should chrē not ou happen ginomai. 11 Does a ho spring pēgē pour forth bryō water from ek the ho same autos opening opē that is both · ho fresh glykys and kai · ho brackish pikros? 12 My egō brothers adelphos, can dynamai a fig tree sykē produce poieō olives elaia, or ē a grapevine ampelos figs sykon? Neither oute can a salt halykos spring supply poieō fresh glykys water hydōr.
27 And kai · ho Jesus Iēsous and kai · ho his autos disciples mathētēs went on exerchomai to eis the ho villages kōmē of Caesarea Kaisareia · ho Philippi Philippos. · kai On en the ho way hodos he questioned eperōtaō · ho his autos disciples mathētēs, saying legō to them autos, “ Who tis do legō people anthrōpos say legō I egō · ho am eimi?” 28 So de they ho answered legō him autos, saying legō, “ John Iōannēs the ho baptizer baptistēs; and kai others allos, Elijah ēlias; but de others allos, one heis of the ho prophets prophētēs.” 29 And kai he autos asked eperōtaō them autos, “ But de who tis do legō you hymeis say legō I egō am eimi?” Peter Petros answered apokrinomai, · ho saying legō to him autos, “ You sy are eimi the ho Christ Christos.” 30 And kai he strictly warned epitimaō them autos not to hina tell legō anyone mēdeis about peri him autos.
31 Then kai Jesus began archō to teach didaskō them autos that hoti it was necessary dei for the ho Son hyios of ho Man anthrōpos to suffer paschō many things polys and kai be rejected apodokimazō by hypo the ho elders presbyteros and kai the ho ruling archiereus priests and kai · ho scribes grammateus, and kai be killed apokteinō and kai after meta three treis days hēmera to rise anistēmi again . 32 And kai he was speaking laleō openly parrēsia about ho this logos. So kai Peter Petros took proslambanō · ho him autos aside and began archō to rebuke epitimaō him autos. 33 But de after turning epistrephō and kai looking at · ho his autos disciples mathētēs, he ho rebuked epitimaō Peter Petros and kai said legō, “ Get hypagō behind opisō me egō, Satan Satanas! For hoti you are not ou thinking phroneō the ho thoughts of ho God theos, but alla those ho of ho men anthrōpos.”
34 · kai When he had called proskaleō the ho crowd ochlos with syn · ho his autos disciples mathētēs, he said legō to them autos, “ If ei anyone tis would thelō come akoloutheō after opisō me egō, he must deny aparneomai himself heautou, · kai take airō up · ho his autos cross stauros and kai follow akoloutheō me egō. 35 For gar whoever hos wishes thelō to save sōzō · ho his autos life psychē will lose apollymi it autos, but de whoever hos will lose apollymi · ho his autos life psychē for my egō sake and kai that of the ho gospel euangelion will save sōzō it autos. 36 For gar what tis does it profit ōpheleō a man anthrōpos to gain kerdainō the ho whole holos world kosmos, yet kai forfeit · ho his autos life psychē? 37 Or gar what tis can a man anthrōpos give didōmi in exchange antallagma for · ho his autos life psychē? 38 For gar whoever hos is ashamed epaischunomai of me egō and kai · ho my emos words logos in en · ho this houtos · ho adulterous moichalis and kai sinful hamartōlos generation genea, the ho Son hyios of ho Man anthrōpos will also kai be ashamed epaischunomai of him autos when hotan he comes erchomai in en the ho glory doxa of ho his autos Father patēr with meta his ho holy hagios angels angelos.” · ho
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