Revised Common Lectionary (Semicontinuous)

19 To victory, the psalm of David. (To victory, the song of David.) (The) Heavens tell out the glory of God; and the firmament telleth (out) the works of his hands.

² The day telleth out to the day a word; and the night showeth knowing to the night. (The day telleth out a word to the next day; the night showeth knowledge to the next night.)

³ No languages be, neither words; of which the voices of them be not heard. (There be no languages, or words, where their voices be not heard.)

⁴ The sound of them went out into all (the) earth; and the words of them into the ends of the world. In the sun he hath set his tabernacle (In the sky he hath pitched a tent for the sun);

⁵ and he as a spouse coming forth of his chamber. He fully joyed, as a giant, to run his way; (and the sun is like a spouse coming forth from his bed-chamber. It rejoiced, like a strong man, who runneth his race;)

⁶ his going out was from [the] highest heaven. And his going again was to the highest thereof; and none there is that hideth himself from his heat. (it went out from the heights of the heavens, and that is also to where it returned. And there is nothing that can hide from its heat/And nothing is hidden from its heat.)

⁷ The law of the Lord is without wem, and converteth souls; the witnessing of the Lord is faithful, and giveth wisdom to little, either meek, children. (The Law of the Lord is without blemish, or without fault, and converteth souls; the teaching of the Lord is faithful, and giveth wisdom to the simple.)

⁸ The rightfulnesses of the Lord be rightful, gladdening hearts (The precepts of the Lord be right, gladdening hearts); the commandment of the Lord is clear, enlightening eyes.

⁹ The holy dread of the Lord dwelleth into the world of world; the dooms of the Lord be true, justified into themselves. (The fear of the Lord is holy, or pure/Reverence for the Lord is holy, or pure, and it remaineth forever and ever; the judgements of the Lord be true, and justified unto themselves.)

¹⁰ Desirable more than gold, and a stone much precious; and sweeter than honey and honeycomb. (They be more desirable than gold, or very precious stones; and sweeter than honey from a honeycomb.)

¹¹ For why thy servant keepeth those; much yielding is in those to be kept./Forsooth thy servant keepeth those; much yielding, or reward, is in those dooms to be kept. (For they instruct thy servant; and in obeying those judgements, there is much reward.)

¹² Who understandeth trespasses? make thou me clean from my privy sins; (Who understandeth his own trespasses? Lord, make thou me clean from my secret sins;)

¹³ and of alien sins spare thy servant. If those have not lordship of me, then I shall be undefouled of alien sins, or without wem; and I shall be cleansed of the most sin. (and spare thy servant from willful sins. For if they have no rule, or lordship, over me, then I shall be undefiled, or without blemish, or without fault; and I shall be cleansed from all great sin.)

¹⁴ And the speeches of my mouth shall be such, that they please; and the thinking of mine heart is ever[more] in thy sight. Lord, mine helper; and mine again-buyer. (May the words out of my mouth be such, that they please thee; and may the thinking of my heart be acceptable before thee forevermore, O Lord; my helper, and my redeemer.)

15 A soft answer breaketh ire; an hard word raiseth strong vengeance.

² The tongue of wise men honoureth knowing (The speaking of the wise honoureth knowledge); the mouth of fools boileth out folly.

³ In each place the eyes of the Lord behold good men, and evil men.

⁴ A pleasant tongue is the tree of life; but the tongue that is unmeasurable, (or unable to be checked,) shall defoul the spirit.

⁵ A fool scorneth the teaching of his father; but he that keepeth blamings (but he who receiveth rebukes), shall be made wiser. Most virtue shall be in plenteous rightfulness; but the thoughts of wicked men shall be drawn up by the root.

⁶ (In) The house of a just man is full great strength; and troubling is in the fruits of a wicked man. (In the house of the righteous is very great wealth; and trouble is in the fruits of the wicked.)

⁷ The lips of wise men shall sow abroad knowing (The lips of the wise sow abroad knowledge); (but) the heart(s) of fools shall be unlike (them, that is, they shall be full of ignorance).

⁸ The sacrifices of wicked men be abominable to the Lord; the avows of just men be pleasant. (The sacrifices of the wicked be abominable to the Lord; but the vows of the righteous be pleasing to him.)

⁹ The life of the unpious man is (an) abomination to the Lord; he that followeth rightfulness, shall be loved of the Lord. (The life of an evil person is an abomination to the Lord; but he who followeth righteousness, shall be loved by the Lord.)

¹⁰ Evil teaching is of men that forsake the way of life; he that hateth blamings shall die. (Evil teaching is from those who abandon the way of life; he who hateth rebukes shall die.)

¹¹ Hell and perdition be open before the Lord; how much more the hearts of [the] sons (and daughters) of men.

¹² A man full of pestilence loveth not him that reproveth him; and he goeth not to wise men.

¹³ A joyful heart maketh glad the face; (but) the spirit is cast down in the mourning of (the) soul.

¹⁴ The heart of a wise man seeketh teaching; and the mouth of fools is fed with unknowing, (or with ignorance).

¹⁵ All the days of a poor man be evil; a secure soul is a continual feast. (All the days of the poor be evil; the life of a secure soul is a continual feast.)

¹⁶ Better is a little with the dread of the Lord, than many treasures and unfillable. (Better is a little with the fear of the Lord/with reverence for the Lord, than many treasures and troubles.)

¹⁷ It is better to be called to worts with charity, than with hatred to a calf made fat. (It is better to be warmly, or cordially, called to herbs, or vegetables, than to be hatefully invited to share a fattened calf.)

¹⁷ By faith Abraham offered Isaac, when he was tempted; and he offered the one begotten [son], which had taken the promises [which had taken repromissions];

¹⁸ to whom it was said, For in Isaac the seed shall be called to thee.

¹⁹ For he deemed, that God is mighty to raise him, yea, from death^[a]; wherefore he took him also into a parable.

²⁰ By faith also of things to coming [By faith and of things to come], Isaac blessed Jacob and Esau.

²¹ By faith Jacob dying blessed all the sons of Joseph, and honoured the highness of his staff [and honoured the highness of his rod].

²² By faith Joseph dying had mind of the passing forth of the children of Israel, and commanded of his bones.