Revised Common Lectionary (Semicontinuous)

²¹ Be subject hypotassō to one allēlōn another out en of reverence phobos for Christ Christos. ²² · ho Wives gynē, be subject to ho your idios husbands anēr as hōs to the ho Lord kyrios, ²³ for hoti the husband anēr is eimi the head kephalē of the ho wife gynē as hōs Christ Christos also kai · ho is the head kephalē of the ho church ekklēsia, and is himself autos the savior sōtēr of the ho body sōma. ²⁴ But alla as hōs the ho church ekklēsia is subject hypotassō to ho Christ Christos, so houtōs also kai should · ho wives gynē be subject to their ho husbands anēr in en everything pas. ²⁵ · ho Husbands anēr, love agapaō your ho wives gynē, just as kathōs · kai · ho Christ Christos loved agapaō the ho church ekklēsia and kai gave himself heautou up paradidōmi for hyper her autos, ²⁶ that hina he might sanctify hagiazō her autos, cleansing katharizō her by the ho washing loutron of ho water hydōr through en the word rhēma, ²⁷ so that hina he autos might present paristēmi the ho church ekklēsia to himself heautou in splendor endoxos, not mē having echō spot spilos or ē wrinkle rhytis or ē any tis · ho such thing toioutos, but alla that hina she might be eimi holy hagios and kai without blemish. ²⁸ In the same way houtōs husbands anēr also kai should opheilō · ho love agapaō · ho their heautou wives gynē as hōs · ho their own heautou bodies sōma. He ho who loves agapaō · ho his heautou wife gynē loves agapaō himself heautou, ²⁹ for gar no one oudeis ever pote hates miseō · ho his own heautou body sarx but alla nourishes ektrephō and kai takes care of thalpō it autos, just as kathōs · kai · ho Christ Christos does the ho church ekklēsia, ³⁰ since hoti we are eimi members melos of ho his autos body sōma. ³¹ “ For anti this reason houtos a man anthrōpos shall leave kataleipō his ho father patēr and kai his ho mother mētēr and kai be joined proskollaō to pros · ho his autos wife gynē, and kai the ho two dyo shall become eimi one heis flesh sarx.” ³² · ho This houtos mystery mystērion is eimi profound megas, but de I egō am speaking legō about eis Christ Christos and kai about eis the ho church ekklēsia. ³³ Nevertheless plēn, · kai each hekastos one heis of kata you hymeis · ho is to love agapaō · ho his heautou wife gynē as hōs he loves himself heautou, and de the ho wife gynē is to respect phobeomai her ho husband anēr.

6 · ho Children teknon, obey hypakouō · ho your hymeis parents goneus in en the Lord kyrios, for gar this houtos is eimi right dikaios. ² “ Honor timaō · ho your sy father patēr and kai · ho mother mētēr”— which hostis is eimi the first prōtos commandment entolē with en a promise epangelia— ³ “ that hina it may go ginomai well with you sy and kai that you may live eimi in epi the ho land gē for a long makrochronios time .” ⁴ And kai · ho fathers patēr, do not mē provoke parorgizō · ho your hymeis children teknon to anger , but alla raise ektrephō them autos up in en the discipline paideia and kai admonition nouthesia of the Lord kyrios.

⁵ · ho Slaves, obey hypakouō your ho earthly kata sarx masters kyrios with meta fear phobos and kai trembling tromos, with en sincerity haplotēs of ho your hymeis heart kardia, as hōs though obeying · ho Christ Christos, ⁶ not mē by way of kata eye-service ophthalmodoulia, as hōs people-pleasers anthrōpareskos, but alla as hōs slaves of Christ Christos doing poieō the ho will thelēma of ho God theos from ek the heart psychē, ⁷ serving douleuō with meta enthusiasm eunoia as hōs though serving the ho Lord kyrios and kai not ou men anthrōpos, ⁸ knowing oida that hoti each hekastos person , if ean he does poieō something tis good agathos, will be repaid komizō by para the Lord kyrios for this houtos, whether eite he is a slave or eite free eleutheros. ⁹ And kai · ho masters kyrios, do poieō the ho same autos to pros them autos, giving up the use aniēmi of · ho threats apeilē, knowing oida that hoti the ho one who is both kai their autos master kyrios and kai yours hymeis is eimi in en heaven ouranos, and kai that there is eimi no ou favoritism prosōpolēmpsia with para him autos.