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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 101

101 The psalm of David. Lord, I shall sing to thee; mercy and doom. I shall sing, (The song of David. Lord, I shall sing of love and justice/I shall sing of mercy and judgement. I shall sing unto thee,)

and I shall understand in a way without wem; when thou shalt come to me. I went perfectly in the innocence of mine heart; in the middle of mine house. (and I shall go on the way without blemish, or without fault; but when shalt thou come to me? I shall go about with purity in the midst of my house; yea, in the innocence of my heart.)

I setted not forth before mine eyes an unjust thing; I hated them that made trespassings. (I shall not set any impure thing before my eyes; I hate those who trespass, but I know, that that shall not cleave to me.)

A shrewd heart cleaved not to me; I knew not a wicked man bowing away from me. (I shall turn away from anyone with a depraved heart; and I shall not have any dealings with the wicked.)

I pursued him that backbited privily his neighbour. With the proud eye and an heart unable to be filled; I ate not with this. (I shall silence anyone who privately, or secretly, backbiteth his neighbour. And I shall not eat with anyone who hath a proud eye, and a heart unable to be filled, or ever satisfied.)

Mine eyes were to the faithful men of earth, that they sit with me; he that went in a way without wem, ministered to me. (But I look favourably upon those who be faithful, or loyal, and they shall sit with me; and he who goeth on the way without blemish, or without fault, shall serve me/shall be my servant.)

He that doeth pride, shall not dwell in the middle of mine house; he that speaketh wicked things, served not in the sight of mine eyes. (He who hath pride, shall not live in the midst of my house; he who speaketh wicked things, shall not serve me/shall not be my servant.)

In the morrowtide I killed all the sinners of earth; that I should lose from the city of the Lord all men working wickedness. (In the morning/Morning after morning, I shall kill all the sinners of the land; yea, I shall destroy all who do wickedness in the city of the Lord.)

1 Kings 3:16-28

16 Then two women whores came to the king, and stood before him;

17 of which one said, My lord, I beseech, I and this woman dwelled in one house, and I childed at her in a couch (and I brought forth my child in a bed when she was there).

18 And in the third day after that I had childed, also this woman childed (And on the third day after that I had given birth, this woman also gave birth); and we were together in the house, and none other was (there) with us in the house, except us twain.

19 And the son of this woman was dead in the night, for she slept, and over-lay him; (And this woman’s son died in the night, for while she was sleeping, she rolled over, and laid upon him;)

20 and she rose up in the fourth part of the night in silence, and took my son from the side of me, (while) thine handmaid (was) sleeping, and she laid it in her bosom; and she putted in my bosom her son, that was dead.

21 And when I had risen early, to give milk to my son, he appeared dead; whom I beheld more diligently by clear light, and I perceived, that he was not mine, whom I had engendered (whom I had begat).

22 The tother woman answered, It is not as thou sayest, but thy son is dead; forsooth my son liveth. The contrary, she said, Thou liest (But the other woman said, Thou liest); for my son liveth, and thy son is dead. And by this manner they strove before the king.

23 Then the king said, This woman saith, My son liveth, and thy son is dead; and this woman answereth, Nay, but thy son is dead, and my son liveth.

24 Therefore the king said, Bring ye to me a sword. And when they had brought a sword before the king,

25 he said, Part ye the quick young child in two parts (Divide ye, or cut ye, the young living child in two), and give ye the half part to the one, and the half part to the tother.

26 And the woman, whose son was quick, said to the king; for her entrails were moved on her son; Lord, I beseech, give ye to her the quick child, and do not ye slay him. The contrary, she said, Be he neither to me, neither to thee, but be he parted. (And the woman, whose son was living, said to the king; for she was moved with love for her son; Lord, I beseech thee, give ye to her the child alive, and do not ye kill him. But the other woman said, Be he neither to me, nor to thee, but be he divided, or cut in two.)

27 The king answered, and said, Give ye to this (first) woman the young child quick, and be he not slain (Give ye this first woman the young child alive, and do not kill him); forsooth this is his mother.

28 Therefore all Israel heard the doom, which the king had deemed; and they dreaded the king, and saw, that the wisdom of God was in him, to make doom. (And so all Israel heard the judgement, which the king had decreed; and they revered the king, and saw, that God’s wisdom was in him, to make judgements, or justice.)

Acts 6:1-7

But in those days, when the number of disciples increased, the Greeks grumbled against the Hebrews [grutching of Greeks was made against Hebrews], for that their widows were despised in every day's ministering.

And the twelve called together the multitude of disciples, and said, It is not rightful, that we leave the word of God, and minister to boards.

Therefore, brethren, behold ye men of you of good fame [behold ye men of you, of good witnessing, or fame], [seven,] full of the Holy Ghost and of wisdom, whom we shall ordain on this work;

for we shall be busy to prayer, and to preach the word of God. [forsooth we shall be busy to prayer and ministry, or preaching, of the word.]

And the word pleased before all the multitude [And the word pleased to all the multitude]; and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a comeling [and Nicolas, a guest, or comeling], a man of Antioch.

They ordained these before the sight of the apostles, and they prayed, and laid hands on them.

And the word of the Lord waxed, and the number of the disciples in Jerusalem was much multiplied; also a much company of priests obeyed to the faith.