Revised Common Lectionary (Semicontinuous)
10 So Dovid slept with his avot, and was buried in Ir Dovid.
11 And the yamim that Dovid reigned as Melech over Yisroel were arba’im shanah; sheva shanim reigned he in Chevron, and shloshim v’shalosh shanim reigned he in Yerushalayim.
12 Then sat Sh’lomo upon the Kisse Dovid Aviv; and Malchuso was firmly established.
3 And Sh’lomo loved Hashem, walking in the chukkot Dovid Aviv; however he was sacrificing and burning ketoret at the high places.
4 And HaMelech went to Giveon to sacrifice there; for that was the bamah hagedolah (the great high place); a thousand olot did Sh’lomo offer upon that mizbe’ach.
5 In Giveon Hashem appeared to Sh’lomo in a chalom halailah; Elohim said, Ask what I should give thee.
6 And Sh’lomo said, Thou hast showed unto Thy eved Dovid Avi chesed gadol (great mercy), according as he walked before Thee in emes, and in tzedakah, and in yesharah levav (uprightness of heart) with Thee; and Thou hast been shomer to preserve this chesed hagadol for him, that Thou hast given him Ben [Dovid] to sit on his kisse, as is this day.
7 And now, Hashem Elohai, Thou hast made Thy eved Melech in the place of Dovid Avi; and I am but a na’ar katon (little child); I know not how to go out or come in.
8 And Thy eved is in the midst of Thy people which Thou hast chosen, an Am Rav, that cannot be numbered nor counted for multitude.
9 Give therefore Thy eved a lev shome’a (discerning heart, mind) to govern Thy people, that I may discern between tov and rav; for who is sufficient to judge this Thy so great a people?
10 And the davar was pleasing in the eyes of Adonoi, that Sh’lomo had made request of this davar.
11 And Elohim said unto him, Because thou hast made request of this davar, and hast not requested for thyself yamim rabbim; neither hast requested osher for thyself, nor hast requested the nefesh of thine oyevim; but hast requested for thyself binah to comprehend mishpat;
12 Hinei, I have done according to thy devarim; hinei, I have given thee a discerning lev chacham; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
13 And I have also given thee that which thou hast not requested, both osher, and kavod; so that there shall not be any among the Melachim like unto thee all thy yamim.
14 And if thou wilt walk in My derakhim, to be shomer over My chukkot and My mitzvot, as Dovid Avicha did walk, then I will lengthen thy yamim.
111 Praise Hashem. I will praise Hashem with kol levav, in the Sod (company, council) of the Yesharim (upright ones), and in the Edah (assembly).
2 The ma’asei Hashem are gedolim, derushim (sought out, pondered) of all them that have delight therein.
3 His po’al (deed, work) is glorious and majestic; and His tzedakah (righteousness) endureth forever.
4 He hath caused His nifla’ot (wonderful works) to be remembered; Hashem is channun (gracious) and rachum (compassionate).
5 He hath given food unto them that fear Him; He will be mindful of His Brit (covenant) l’olam.
6 He hath showed His people the ko’ach of His works, that He may give them the nachalat Goyim.
7 The works of His hands are emes and mishpat; all His pikkudim (precepts, commands) are ne’emanim (sure, trustworthy ones).
8 They stand fast la’ad l’olam (forever and ever), and are done in emes and yashar (uprightness).
9 He sent redemption unto His people; He hath ordained His Brit (covenant) l’olam (forever); Kadosh (holy) and Nora (awesome, reverend) is Shmo.
10 The fear of Hashem is the reshit chochmah; seichel tov have all they that live by it; His tehillah (praise) endureth forever.
15 Therefore, fier zich (comport oneself) in your derech with a careful walk, not as kesilim (fools) but as chachamim (wise ones),
16 Redeeming the time, because the yamim are ra’im.
17 Therefore, do not be foolish, but have binah of what the ratzon Hashem is.
18 And do not become a shikker with schnapps, in which is dissipation, but be filled with the Ruach Hakodesh, [VAYIKRA 10:9; MISHLE 20:1; YESHAYAH 28:7]
19 Speaking to one another in Tehillim and shirim and hymns and neshamah niggunim mi Ruach Hakodesh (soul melodies from the Ruach Hakodesh), singing and making melody in your levavot to Adonoi, [TEHILLIM 27:6]
20 Giving todot always for everything to Eloheinu, even Avinu b’Shem Rebbe, Melech HaMoshiach Yehoshua, [IYOV 1:21; TEHILLIM 34:1]
51 Ani hu the lechem haChai (the living bread) having come down out of Shomayim. If anyone eats of this lechem he will live l’olam v’ed. And, indeed, the lechem which I will give on behalf of the Chayyim (life) of HaOlam is the basar of me [Ex 12:8].
52 Therefore, those of Yehudah were arguing with one another, saying, How is this man able to give us the basar of him to eat?
53 Therefore, he said to them, Omein, omein, I say to you, unless you eat the [Seudas Moshiach Seh] basar of the Ben HaAdam and drink [the Kiddush Cup of the Brit Chadasha in] his dahm, you do not have Chayyim (Life) in yourselves [Ex 12:3; Isa 53:7].
54 The one feeding on my [Seh Elohim] basar and drinking [Cup of Redemption in] dahmi has Chayyei Olam and I will raise him up on the Yom HaAcharon [Ruth 4:5,10].
55 For my basar is okhel emes (true food) and dahmi is shikuy emes (true drink).
56 The one feeding on my basar and drinking dahmi abides in, [YESHAYAH 53:7; SHEMOT 12:3] dwells in me and I in him [Ex 12:22].
57 As HaAv HaChai sent me and I live because of HaAv, so also whoever is feeding on me even that one will live because of me.
58 This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l’olam v’ed.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International