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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 111

111 Praise Hashem. I will praise Hashem with kol levav, in the Sod (company, council) of the Yesharim (upright ones), and in the Edah (assembly).

The ma’asei Hashem are gedolim, derushim (sought out, pondered) of all them that have delight therein.

His po’al (deed, work) is glorious and majestic; and His tzedakah (righteousness) endureth forever.

He hath caused His nifla’ot (wonderful works) to be remembered; Hashem is channun (gracious) and rachum (compassionate).

He hath given food unto them that fear Him; He will be mindful of His Brit (covenant) l’olam.

He hath showed His people the ko’ach of His works, that He may give them the nachalat Goyim.

The works of His hands are emes and mishpat; all His pikkudim (precepts, commands) are ne’emanim (sure, trustworthy ones).

They stand fast la’ad l’olam (forever and ever), and are done in emes and yashar (uprightness).

He sent redemption unto His people; He hath ordained His Brit (covenant) l’olam (forever); Kadosh (holy) and Nora (awesome, reverend) is Shmo.

10 The fear of Hashem is the reshit chochmah; seichel tov have all they that live by it; His tehillah (praise) endureth forever.

Melachim Alef 1:1-30

Now HaMelech Dovid was zaken and stricken in yamim; and they covered him with begadim, but he could get no warmth.

Wherefore his avadim said unto him, Let there be sought for adoni HaMelech a na’arah betulah; and let her stand before HaMelech, and let her care for him, and let her lie at thy kheyk (bosom), that adoni HaMelech may be warm.

So they sought for a na’arah yafeh throughout all the territory of Yisroel, and found Avishag HaShunammit, and brought her to HaMelech.

And the na’arah was yafeh ad me’od, and cared for HaMelech, and waited on him; but HaMelech knew her not.

Then Adoniyah Ben Chaggit put himself forward, saying, I will be Melech; and he prepared him merkavot and parashim, and chamishim ish to run before him.

And Aviv had not rebuked him at any time in saying, Why hast thou done so? And he also was tov to’ar (good looking); and [immo] bore him after Avshalom.

And he conferred with Yoav Ben Tzeruyah, and with Evyatar (Abiathar) HaKohen; and they lent ezer (help), following after Adoniyah.

But Tzadok HaKohen, and Benayah Ben Yehoyada, and Natan HaNavi, and Shim’i, and Re’i, and the Gibborim which belonged to Dovid, were not with Adoniyah.

And Adoniyah sacrificed tzon and bakar and fatted bull at the Zochelet Even (Stone of Zoheleth), which is Ein Rogel, and invited all his achim, the Bnei HaMelech, and all the anshei Yehudah who were avadim of HaMelech;

10 But Natan HaNavi, and Benayah, and the Gibborim, and Sh’lomo his brother, he invited not.

11 Wherefore Natan spoke unto Bat-Sheva em Sh’lomo, saying, Hast thou not heard that Adoniyah Ben Chaggit became Melech, and Dovid adoneinu knoweth it not?

12 Therefore come, let me, now, give thee counsel, that thou mayest save thine own nefesh, and the nefesh of thy ben Sh’lomo.

13 Go and get thee in unto HaMelech Dovid, and say unto him, Didst not thou, adoni, O HaMelech, swear unto thine amah (maid servant, handmaid) saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, and he shall sit upon my kisse? Why then doth Adoniyah reign as Melech?

14 Hinei, while thou yet speakest there with HaMelech, I also will come in after thee, and confirm thy devarim.

15 And Bat-Sheva went in unto HaMelech into the cheder; and HaMelech was zaken me’od; and Avishag HaShunammit attended unto HaMelech.

16 And Bat-Sheva bowed, and did obeisance unto HaMelech. And HaMelech said, What wouldest thou?

17 And she said unto him, Adoni, thou didst swear by Hashem Eloheicha unto thine amah, saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, and he shall sit upon my kisse.

18 And now, hinei, Adoniyah reigneth as Melech; and now, adoni HaMelech, thou knowest it not;

19 And he hath sacrificed shor and fatted bull and tzon in abundance, and hath invited all the Bnei HaMelech, and Evyatar (Abiathar) HaKohen, and Yoav the Sar HaTzava; but Sh’lomo thy eved hath he not invited.

20 And thou, adoni HaMelech, the eyes of kol Yisroel are upon thee, that thou shouldest tell them who shall sit on the kisse adoni HaMelech after him.

21 Otherwise it shall come to pass, when adoni HaMelech shall lie with his avot, that I and beni (my son) Sh’lomo shall be counted chatta’im.

22 And, hinei, while she yet was speaking with HaMelech, Natan HaNavi also came in.

23 And they told HaMelech, saying, Hinei Natan HaNavi! And when he was come in before HaMelech, he bowed himself before HaMelech with his face to the ground.

24 And Natan said, Adoni HaMelech, hast thou said, Adoniyah shall reign as Melech after me, and he shall sit upon my kisse?

25 For he has gone down this day, and hath sacrificed shor and fatted bull and tzon in abundance, and hath invited all the Bnei HaMelech, and the sarei hatzava, and Evyatar (Abiathar) HaKohen; and, behold, they eat and drink before him, and say, Yechi HaMelech Adoniyahu (long live HaMelech Adoniyah)!

26 But me, even me thy eved, and Tzadok HaKohen, and Benayah Ben Yehoyada, and thy eved Sh’lomo, hath he not invited.

27 Is this thing done by adoni HaMelech, and thou hast not showed it unto thy eved, even who should sit on the kisse adoni HaMelech after him?

28 Then HaMelech Dovid answered and said, Call me Bat-Sheva. And she came into the presence of HaMelech, and stood before HaMelech.

29 And HaMelech swore a shevu’a (oath), and said, As Hashem liveth, that hath redeemed my nefesh out of kol tzarah,

30 Even as I swore a shevu’a unto thee by Hashem Elohei Yisroel, saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, he shall sit upon my kisse in my place; so will I certainly do this day.

Gevurot 6:8-15

And Stefanos, full of the Chen v’Chesed Hashem and ko’ach (power), was effecting otot and moftim gedolim among the people.

But some of the men from the shul called the Beit Knesset of the Meshuchrarim (the Freedmen) and the Cyrenians and the Alexandrians, and the ones from Cilicia and Asia, rose up and argued with Stefanos,

10 And they were not able to contradict the chochmah and the Ruach Hakodesh with which he was speaking.

11 Then they secretly induced anashim to say, "We have heard him commit Chillul Hashem in the words he spoke keneged (against) Moshe Rabbenu and Hashem." [MELACHIM ALEF 21:10]

12 And they aroused the people and the Zekenim and the Sofrim and they came upon Stefanos and they seized him and they brought him to the Sanhedrin,

13 And edei sheker (false witnesses) swore falsely, saying, "This man is not ceasing to speak words keneged (against) Makom HaKadosh HaZeh and the Torah. [SHEMOT 23:1; TEHILLIM 27:12]

14 "For we have heard him saying that this Yehoshua from Natzeret will destroy this place [the Beis Hamikdash] and will change the chukim of the Torah which Moshe Rabbenu handed down to us."

15 And having stared intently at him, all the ones sitting in the Sanhedrin saw his ponem looking like the face of a malach.

Orthodox Jewish Bible (OJB)

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