Revised Common Lectionary (Semicontinuous)
12
The wicked plots against the righteous
And gnashes at him with his teeth.
13
The Lord laughs at him [the wicked one—the one who oppresses the righteous],
For He sees that his day [of defeat] is coming.
14
The wicked have drawn the sword and bent their bow
To cast down the afflicted and the needy,
To slaughter those who are upright in conduct [those with personal integrity and godly character].
15
The sword [of the ungodly] will enter their own heart,
And their bow will be broken.
16
Better is the little of the righteous [who seek the will of God]
Than the abundance (riches) of many wicked (godless).(A)
17
For the arms of the wicked will be broken,
But the Lord upholds and sustains the righteous [who seek Him].
18
The Lord knows the days of the blameless,
And their inheritance will continue forever.
19
They will not be [a]ashamed in the time of evil,
And in the days of famine they will have plenty and be satisfied.
20
But the wicked (ungodly) will perish,
And the enemies of the Lord will be like the [b]glory of the pastures and like the fat of lambs [that is consumed in smoke],
They vanish—like smoke they vanish away.
21
The wicked borrows and does not pay back,
But the righteous is gracious and kind and gives.
22
For those blessed by God will [at last] inherit the land,
But those cursed by Him will be cut off.(B)
14 In the morning David wrote a letter to Joab and sent it [a]with Uriah. 15 He wrote in the letter, “Put Uriah in the front line of the heaviest fighting and leave him, so that he may be struck down and die.” 16 So it happened that as Joab was besieging the city, he assigned Uriah to the place where he knew the [enemy’s] valiant men were positioned. 17 And the men of the city came out and fought against Joab, and some of the people among the servants of David fell; Uriah the Hittite also died. 18 Then Joab sent word and informed David of all the events of the war. 19 And he commanded the messenger, “When you have finished reporting all the events of the war to the king, 20 then if the king becomes angry and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot [arrows] from the wall? 21 Who killed Abimelech the son of Jerubbesheth (Gideon)? Was it not a woman who threw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’ Then you shall say, ‘Your servant Uriah the Hittite is also dead.’”(A)
God’s Provisions
10 I rejoiced greatly in the Lord, that now at last you have renewed your concern for me; indeed, you were concerned about me before, but you had no opportunity to show it. 11 Not that I speak from [any personal] need, for I have learned to be content [and self-sufficient through Christ, satisfied to the point where I am not disturbed or uneasy] regardless of my circumstances. 12 I know how to get along and live humbly [in difficult times], and I also know how to enjoy abundance and live in prosperity. In any and every circumstance I have learned the secret [of facing life], whether well-fed or going hungry, whether having an abundance or being in need. 13 I can do all things [which He has called me to do] through Him who strengthens and empowers me [to fulfill His purpose—I am self-sufficient in Christ’s sufficiency; I am ready for anything and equal to anything through Him who infuses me with inner strength and confident peace.] 14 Nevertheless, it was right of you to share [with me] in my difficulties.
15 And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of [a]giving and receiving except you alone; 16 for even in Thessalonica you sent a gift more than once for my needs. 17 Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you]. 18 But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights. 19 And my God will liberally supply (fill until full) your every need according to His riches in glory in Christ Jesus. 20 To our God and Father be the glory [b]forever and ever. Amen.
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