Revised Common Lectionary (Semicontinuous)
11 And it came to pass, at the teshuvah (turning) of the shanah (year), at the time when melachim go forth [to war], that Dovid sent Yoav, and his avadim with him, and kol Yisroel; and they destroyed the Bnei Ammon, and besieged Rabbah. But Dovid tarried still at Yerushalayim.
2 And it came to pass at haerev, that Dovid arose from off his mishkav (bed), and walked upon the gag of the Bais HaMelech; and from the gag (roof) he saw an isha bathing; and the isha was very good to look upon.
3 And Dovid sent and inquired after the isha. And one said, Is not this Bat-Sheva Bat Eli’am, eshet Uriyah the Chitti?
4 And Dovid sent malachim, and he got her; and she came in unto him, and he lay with her; for she had been purifying herself from her [menstruous] tumah (uncleanness); and she returned unto her bais.
5 And the isha conceived, and sent and told Dovid, and said, Harah anochi (I am with child, I am pregnant).
6 And Dovid sent to Yoav, saying, Send me Uriyah the Chitti. And Yoav sent Uriyah to Dovid.
7 And when Uriyah was come unto him, Dovid asked of him regarding the shalom Yo’av, and the shalom HaAm, and the shalom hamilchamah.
8 And Dovid said to Uriyah, Go down to thy bais, and wash thy feet. And Uriyah departed out of the Bais HaMelech and there followed after him a masat HaMelech (a present, gift, of the king, i.e. a royal feast).
9 But Uriyah slept at the petach Beis HaMelech (entrance of the King’s Palace) with all the avadim of his adon, and went not down to his bais.
10 And when they had told Dovid, saying, Uriyah went not down unto his bais, Dovid said unto Uriyah, Camest thou not from thy derech (journey)? Why then didst thou not go down unto thine bais?
11 And Uriyah said unto Dovid, The Aron, and Yisroel, and Yehudah, abide in sukkot; and adoni Yoav, and the avadim of adoni are encamped in the open field; shall I then go into mine bais, to eat and to drink, and to lie with my isha? As thou livest, and as thy nefesh liveth, I will not do this thing [i.e., I will not break the soldier’s discipline of purity, Ex.19:14-15; Deut.23:9-14; I Sam 21:5].
12 And Dovid said to Uriyah, Tarry here today also, and makhar (tomorrow) I will send thee back. So Uriyah abode in Yerushalayim that day, and the next.
13 And when Dovid had called him, he did eat and drink before him; and he made him shikker; and at erev he went out to lie on his mishkav with the avadim of his adon, but went not down to his bais.
14 And it came to pass in the boker, that Dovid wrote a sefer to Yoav, and sent it by the yad of Uriyah.
15 And he wrote in the sefer, saying, Set ye Uriyah on the frontlines of the milchamah hachazakah (strongest battle), and withdraw from in back of him, that he may be struck down, and die.
14 (For the one directing. Of Dovid) The naval (fool) hath said in his lev, There is no Elohim. They are corrupt, they have done abominable works, ein oseh tov (there is none that doeth good).
2 Hashem looked down from Shomayim upon Bnei Adam, to see if there is any with seichel, that seeketh Elohim.
3 They are all turned aside, they are all together become corrupt; there is none that doeth tov, no, not one.
4 Have all the workers of iniquity no da’as? Who eat up my people as they eat lechem, and call not upon Hashem.
5 There they shall be in great dread, for Elohim is with the dor tzaddik.
6 Would ye confound the etzah (counsel, plan) of the oni (poor), for Hashem is indeed his refuge!
7 Oh that the Yeshuah (salvation) of Yisroel were come out of Tziyon! When Hashem turns misfortune and brings back the captives of His people, Ya’akov shall rejoice, and Yisroel shall be glad.
14 For this cause I fall down before HaAv,
15 From whom every mishpochah in Shomayim and on Ha’Aretz is named,
16 That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the inner man;
17 So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,
18 That you may be able to have binah, together with all the Kadoshim, what is the breadth and length and height and depth [IYOV 11:8,9; TEHILLIM 103:11]
19 And to have da’as of the ahavah of Moshiach, which ahavah surpasses da’as, in order that you may be filled to all the melo (plentitude) of Hashem.
20 Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us. [MELACHIM ALEF 3:13]
21 To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l’Olam va’ed. Omein.
6 After these things, Rebbe, Melech HaMoshiach departed beyond Lake Kinneret (Lake Tiberias).
2 And a riezige (sizable) multitude was following him, because they were seeing the otot (miraculous signs) which he was doing on the cholim (the ones being ill).
3 And Rebbe, Melech HaMoshiach went up to the mountain, and there he was sitting with his talmidim.
4 Pesach was near at hand, the Chag (Jewish Feast).
5 Therefore, having lifted up his eyes, Rebbe, Melech HaMoshiach saw that a great multitude is coming to him, and he says to Philippos, From where may we buy lechem that these ones may eat?
6 But he was saying this to test Philippos, for he himself knew what he was about to do.
7 In reply, Philippos said, Two hundred denarii worth of lechem would not be enough that each one may take a little okhel.
8 One of his talmidim, Andrew, ach of Shimon Kefa, says to him,
9 There is a na’ar (lad) here who has five barley loaves and two dagim (fish), but what are these for so many? [2Kg 4:43]
10 Rebbe, Melech HaMoshiach said, Instruct the anashim (men) to recline. Now there was much grass in the area. Therefore the anashim reclined, their number being about chameshet alafim.
11 Therefore, Rebbe, Melech HaMoshiach took the loaves and, having made the bracha, distributed to the ones bimesibba (reclining); likewise also he distributed of the dagim (fish) as much as they were wanting.
12 Now when they were filled, he tells his talmidim, Gather the shirayim (Rebbe’s leftovers), that nothing may be lost.
13 Therefore, what they gathered from the five barley loaves filled Sheneym Asar (Twelve) baskets of shirayim left over by the ones having eaten.
14 Therefore, the anashim, having seen what ot (miraculous sign) he did, were saying, This one is beemes the Navi, Hu HaBah, the one coming into the Olam Hazeh. [DEVARIM 18:15,18]
15 Therefore, Yehoshua, having had da’as that they are about to come and to seize him that they might make him king by force, departed alone again to the mountain, withdrawing by himself.
16 And as erev came, his talmidim went down to the sea.
17 And having embarked into a sirah, they were going across the sea to K’far-Nachum. And choshech already had come and Yehoshua had not yet come to them.
18 And the sea, as a great wind blew, was becoming aroused.
19 Therefore, having rowed about esrim v’chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah, and they were gefeirlich (horribly) frightened. [IYOV 9:8]
20 But he says to them, Ani Hu. Do not be afraid.
21 Therefore, the talmidim were willing to receive him into the sirah. And immediately the sirah came to the shore to which they were going. [TEHILLIM 106:30 TARGUM HASHIVIM]
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