Revised Common Lectionary (Semicontinuous)
20 (21) I have found Dovid Avdi; with My shemen kadosh (holy oil) meshachtiv (I anointed him);
21 (22) With whom My yad shall be established; Mine zero’a also shall strengthen him.
22 (23) The oyev (enemy) shall not ensnare him; nor the ben avlah (son of wickedness) afflict him.
23 (24) And I will beat down his tzar before his face, and strike down them that hate him.
24 (25) But My emunah (faithfulness) and My chesed shall be with him; and in My Shem shall his keren be exalted.
25 (26) I will set his yad also upon the yam, and his yamin upon the neharot (rivers).
26 (27) He shall cry out unto Me, Thou art Avi, Eli, and the Tzur of my Yeshuah (salvation) [Mt 16:16].
27 (28) Also I will make him My Bechor, elyon (most exalted) of the Malkhei Aretz.
28 (29) My chesed will I be shomer over for him forevermore, and My Brit shall stand unfailing with him.
29 (30) His zera also will I make to endure forever, and his kisse as the days of Shomayim.
30 (31) If his banim forsake My torah, walk not in My mishpatim,
31 (32) If they violate My chukkot, and are not shomer over My mitzvot;
32 (33) Then will I visit their peysha with shevet (rod), and their avon (iniquity) with stripes.
33 (34) Nevertheless My chesed will I not utterly take from him, nor suffer My emunah (faithfulness) to fail.
34 (35) My Brit will I not violate, nor alter the thing that is gone out of My lips.
35 (36) Once have I sworn by My Kodesh; I will not lie unto Dovid.
36 (37) His zera shall endure l’olam, and his kisse as the shemesh before Me.
37 (38) It shall be established olam as the yarei’ach, and as an ed ne’eman (a faithful witness) in the heavens. Selah.
15 Now three of the sheloshim rosh went down to the Tzur to Dovid, into the me’arah (cave) of Adulam; and the machaneh of the Pelishtim (Philistines) encamped in the Emek Rephaim.
16 And Dovid was then in the Metzudah, and the garrison of the Pelishtim was then at Beit-Lechem.
17 And Dovid had a [thirsty] longing, and said, Oh that one would draw for me drink of the mayim from the bor (well) of Beit-Lechem, that is at the sha’ar (gate)
18 And the Shlosha broke through the machaneh Pelishtim (Philistines), and drew mayim out of the bor Beit-Lechem, that was by the sha’ar, and took it, and brought it to Dovid; but Dovid would not drink of it, but poured it out [like a nesekh offering] to Hashem.
19 And said, Chalilah li meElohai (Elohai forbid it me), that I should do this thing. Shall I drink the dahm of these anashim at their nafshot? For at jeopardy of their nafshot they brought it. Therefore he would not drink it. These things did these Shloshet HaGibborim.
15 Rebbe, Melech HaMoshiach is the demut (BERESHIS 1:26-27; Pp 2:6) of the invisible G-d, the Bechor [TEHILLIM 89:27], the Yoresh (Heir) of kol hanivrah (all creation),
16 Because in Him were created all things in Shomayim and on Ha’Aretz, the visible and the nistar (hidden), whether thrones or dominions, whether rulers or authorities, all things through Him and for Him have been created. [TEHILLIM 33:6]
17 And Moshiach is before all things, and all things in Moshiach have been held together; [MISHLE 8:23-27; 30:4]
18 And Moshiach is the Rosh [MISHLE 8:22; 30:4] of the Geviyah (Body) [Gn 47:18; Ps 16:9-10; Isa 53:11; Job 19:25-27], and the Geviyah (nevilah, DEVARIM 21:23) is Moshiach’s Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, [TEHILLIM 89:27]
19 Because Hashem was pleased that all His fullness have its mishkan (tabernacle) in Moshiach,
20 And through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach [Dt 21:23; Isa 52:15; Lv 16:15-16], whether the things on HaAretz or the things in HaShomayim.
21 And you, once having been alienated and oyvim (enemies) in the mind by ma’asim hara’im (evil deeds),
22 Yet now Moshiach reconciled in the Guf (body) [1:18] of his basar [TEHILLIM 16:9-10] through Moshiach’s histalkus [Dan 9:26; Isa 53:8-9] to present you, Kadoshim holy and without mum (defect, VAYIKRA 22:20) and without reproach before Him,
23 Provided you remain in the [correct Orthodox Jewish] Emunah [Faith, the Emunah of the true Dat HaYehudit], having been founded in it and securely established and not moving away from the tikvah (hope) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah (all creation) under Shomayim, the Besuras HaGeulah of which I, Rav Sha’ul, became a keli kodesh (minister).
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