Revised Common Lectionary (Semicontinuous)

⁷ But alla as hōsper you excel perisseuō in en everything pas— in faith pistis, · kai in speech logos, · kai in knowledge gnōsis, · kai in all pas eagerness spoudē, and kai in the ho love agapē we hēmeis have aroused ek in en you hymeis—make sure that hina · kai you excel perisseuō in en this houtos · ho act of kindness charis. ⁸ I am legō not ou saying legō this as kata an order epitagē, but alla as a way of testing dokimazō the ho genuineness gnēsios of ho your hymeteros love agapē by comparison dia with the ho eagerness spoudē of others heteros. · kai ⁹ For gar you know ginōskō the ho grace charis of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, that hoti though he was eimi rich plousios, yet for dia your hymeis sakes he became poor ptōcheuō, so that hina you hymeis by ho his ekeinos poverty ptōcheia might become rich plouteō. ¹⁰ And kai in en this matter houtos I am giving didōmi my opinion gnōmē; for gar this houtos is beneficial sympherō for you hymeis, who hostis last year perysi not ou only monon began proenarchomai to do poieō this work but alla also kai to desire thelō to do it. ¹¹ So de now nyni · kai finish epiteleō doing poieō it, so that hopōs your ho readiness prothumia in desiring thelō it may be matched houtōs · kai by your completing epiteleō it, as ek your means allow echō. ¹² For gar if ei the ho readiness prothumia is present prokeimai, the gift is acceptable euprosdektos according katho to whatever ean a person has echō, not ou according to katho what he does not ou have echō. ¹³ For gar this is not ou for hina the ease anesis of others allos and a burden thlipsis for you hymeis, but alla a matter of ek equality isotēs; ¹⁴ at en the ho present nyn time kairos · ho your hymeis abundance perisseuma should supply eis what ho they ekeinos need hysterēma, so that hina then kai · ho their ekeinos abundance perisseuma may ginomai supply eis · ho your hymeis need hysterēma; in this way hopōs there will be ginomai equality isotēs. ¹⁵ As kathōs it is written graphō, “ The ho one who gathered · ho much polys did not ou have a surplus pleonazō, and kai the ho one who gathered · ho little oligos did not ou have too little elattoneō.”

²¹ · kai When Jesus Iēsous had crossed diaperaō · ho in en a ho boat ploion again palin to eis the ho other side peran, a large polys crowd ochlos gathered synagō around epi him autos, and kai he was eimi by para the ho lake thalassa. ²² Then kai one heis of the ho synagogue archisynagōgos officials , Jairus Iairos by name onoma, came erchomai there. · kai When he saw Jesus autos, he fell piptō at pros · ho his autos feet pous ²³ and kai begged parakaleō him autos earnestly polys, saying legō, · ho “ My egō little daughter thugatrion is about echō to die eschatōs. Come erchomai and place epitithēmi your ho hands cheir on her autos so hina she will be healed sōzō and kai live zaō.” ²⁴ So kai Jesus went aperchomai with meta him autos. · kai A large polys crowd ochlos was following akoloutheō him autos and kai crowding synthlibō around him autos. ²⁵ And kai a woman gynē was there eimi who had had en a discharge rhysis of blood haima for twelve dōdeka years etos. ²⁶ · kai She had suffered paschō a great polys deal under hypo the care of many polys doctors iatros, and kai had spent dapanaō · ho all pas she had para, yet kai it benefitted her ōpheleō nothing mēdeis; rather alla she had grown erchomai worse mallon eis. · ho ²⁷ When she heard akouō about peri · ho Jesus Iēsous, she came erchomai up behind opisthen him in en the ho crowd ochlos and touched haptō · ho his autos cloak himation, ²⁸ for gar she had been saying legō, “ If ean I can only kan touch haptō · ho his autos clothes himation, I will be healed sōzō.” ²⁹ · kai Immediately the ho flow pēgē of ho her autos blood haima was dried xērainō up , and kai she knew ginōskō in her ho body sōma that hoti she was healed iaomai of apo the ho affliction mastix. ³⁰ And kai · ho Jesus Iēsous, knowing epiginōskō in en himself heautou that · ho power dynamis had gone out exerchomai from ek him autos, immediately turned epistrephō around in en the ho crowd ochlos and said legō, “ Who tis touched haptō my egō clothes himation?” · ho ³¹ And kai his autos disciples mathētēs said legō to him autos, · ho “ You see blepō the ho crowd ochlos pressing synthlibō around you sy and kai yet you say legō, ‘ Who tis touched haptō me egō?’” ³² But kai he looked periblepō around to see the ho one who had done poieō this houtos. ³³ Then de the ho woman gynē, with fear phobeomai and kai trembling tremō, knowing oida what hos had happened ginomai to her autos, came erchomai and kai fell prospiptō down before him autos and kai told legō him autos the ho whole pas truth alētheia. ³⁴ And de he ho said legō to her autos, “ Daughter thugatēr, · ho your sy faith pistis has made you sy well sōzō. Go hypagō in eis peace eirēnē and kai be eimi healed hygiēs of apo · ho your sy affliction mastix.”

³⁵ While he autos was still eti speaking laleō, people came erchomai from apo the ho synagogue archisynagōgos official , saying legō, · ho “ Your sy daughter thugatēr has died apothnēskō. Why tis trouble skyllō the ho teacher didaskalos any longer eti?” ³⁶ · ho But de Jesus Iēsous, ignoring parakouō · ho what logos was said laleō, said legō to the ho synagogue archisynagōgos official , “ Do not mē be afraid phobeomai; only monon believe pisteuō.” ³⁷ And kai he did not ou permit aphiēmi anyone oudeis to follow synakoloutheō him autos, except ei mē · ho Peter Petros, · kai James Iakōbos, and kai John Iōannēs the ho brother adelphos of James Iakōbos. ³⁸ · kai They came erchomai to eis the ho house oikos of the ho synagogue archisynagōgos official , and kai Jesus saw theōreō a commotion thorybos · kai with people weeping klaiō and kai wailing alalazō loudly polys. ³⁹ · kai Upon entering eiserchomai he said legō to them autos, “ Why tis are you making such a commotion thorybeō and kai weeping klaiō? The ho child paidion has not ou died apothnēskō, but alla is sleeping katheudō.” ⁴⁰ And kai they began to ridicule katagelaō him autos. But de when he autos had put ekballō them all pas out , he took paralambanō the ho father patēr of the ho child paidion and kai her ho mother mētēr and kai those ho who were with meta him autos and kai went eisporeuomai in where hopou the ho child paidion was eimi. ⁴¹ And kai taking krateō hold of the ho child’ s paidion hand cheir, · ho he said legō to her autos, “ Talitha talitha koum koum!” which hos is eimi translated methermēneuō, · ho “ Little girl korasion, I say legō to you sy, arise egeirō.” ⁴² And kai the ho little girl korasion got up anistēmi at once and kai began to walk peripateō; for gar she was eimi twelve dōdeka years etos old . And kai immediately they were utterly megas amazed existēmi. ⁴³ And kai Jesus strictly polys ordered diastellō them autos that hina no mēdeis one should know ginōskō about this houtos, and kai he told legō them that something to eat esthiō should be given didōmi to her autos.