Revised Common Lectionary (Semicontinuous)
1 ¶ Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
17 ¶ And David lamented with this lamentation over Saul and over Jonathan his son.
18 (He also bade them teach the sons of Judah the use of the bow. Behold, it is written in the book of righteousness.)
19 The glory of Israel is slain upon thy high places! How are the mighty fallen!
20 Tell it not in Gath, publish it not in the streets of Askelon lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
21 Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you nor fields of offerings, for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
22 Without the blood of the slain, without the fat of the mighty, the bow of Jonathan never turned back, and the sword of Saul never returned empty.
23 Saul and Jonathan were loved and desired in their lives, and in their death they were not divided; they were swifter than eagles, they were stronger than lions.
24 Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put ornaments of gold upon your apparel.
25 How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.
26 I am distressed for thee, my brother Jonathan; very pleasant hast thou been unto me; thy love to me was wonderful, passing the love of women.
27 How are the valiant fallen, and the weapons of war perished!
A Song of degrees.
1 ¶ Out of the depths I cry unto thee, O LORD.
2 Lord, hear my voice; let thine ears be attentive to the voice of my supplications.
3 If thou, O LORD, should mark iniquities, O Lord, who shall endure?
4 Therefore there is forgiveness close to thee, that thou may be feared.
5 ¶ I have waited for the LORD, my soul has waited, and for his word I have waited.
6 My soul has waited for the Lord more than those that watch for the morning: I say, more than those that watch for the morning.
7 Let Israel wait for the LORD; for with the LORD there is mercy and plenteous redemption close to him.
8 And he shall ransom Israel from all his sins.
7 ¶ Therefore, as ye abound in every thing, in faith and in word and in knowledge and in all diligence and in your love to us, see that ye abound in this grace also.
8 I speak not as commanding, but by occasion of the diligence of others and to prove the sincerity of your charity.
9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor that ye through his poverty might be enriched.
10 And in this I give my advice, for this is expedient for you, who began not only to do, but also to be diligent a year ago.
11 Now therefore finish the doing of it that as there was a readiness to will, so there may also be a performance out of that which ye have.
12 For if there is first a willing desire, it is accepted according to what a person has and not according to what they do not have.
13 For I mean not that others be eased and ye burdened,
14 but by an equality, that now at this time your abundance may be a supply for their want that their abundance also may be a supply for your want, that there may be equality:
15 As it is written, He that had gathered much had nothing over, and he that had gathered little had no lack.
21 ¶ And when Jesus was passed over again by ship unto the other side, a great multitude gathered unto him, and he was near the sea.
22 And one of the princes of the synagogue came, Jairus by name; and when he saw him, he fell at his feet
23 and besought him greatly, saying, My little daughter lies at the point of death; come and lay thy hands on her that she may be saved, and she shall live.
24 And Jesus went with him; and a great multitude followed him and thronged him.
25 And a certain woman, who had an issue of blood twelve years
26 and had suffered many things of many physicians and had spent all that she had and was nothing bettered, but rather grew worse;
27 when she had heard of Jesus, came from behind among the multitude and touched his garment.
28 For she said, If I may touch but his clothes, I shall be saved.
29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned to the crowd and said, Who touched my clothes?
31 And his disciples said unto him, Thou seest the multitude thronging thee and sayest thou, Who touched me?
32 And he looked round about to see her that had done this thing.
33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him and told him all the truth.
34 And he said unto her, Daughter, thy faith has made thee saved; go in peace and remain whole of thy plague.
35 ¶ While he yet spoke, there came from the ruler of the synagogue’s house certain who said, Thy daughter is dead: why troublest thou the Master any further?
36 As soon as Jesus heard the word that was spoken, he said unto the prince of the synagogue, Be not afraid, only believe.
37 And he suffered no one to follow him, except Peter, and James, and John the brother of James.
38 And they came to the house of the prince of the synagogue and saw the tumult and those that wept and wailed greatly.
39 And when he was come in, he said unto them, Why make ye this ado and weep? The damsel is not dead, but sleeps.
40 And they laughed him to scorn. But when he had put them all out, he took the father and the mother of the damsel and those that were with him and entered in where the damsel was lying.
41 And taking the damsel by the hand, he said unto her, Talitha cumi, which is, being interpreted, Damsel, I say unto thee, arise.
42 And straightway the damsel arose and walked, for she was twelve years old. And they were astonished with a great astonishment.
43 And he charged them straitly that no one should know it and commanded that something should be given her to eat.
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