Revised Common Lectionary (Semicontinuous)
Psalm 130
A song for those journeying to worship.
1 From the depths of disaster I appeal to You, O Eternal One:
2 Lord, hear my cry!
Attune Your ears to my humble prayer!
3 If You, Eternal One, recorded each offense,
Lord, who on earth could stand innocent?
4 But with You forgiveness exists;
that’s why true respect of You might flow.
5 So I wait for the Eternal—my soul awaits rescue—
and I put my hope in His transforming word.
6 My soul waits for the Lord to break into the world
more than night watchmen expect the break of day,
even more than night watchmen expect the break of day.
7 O Israel, ground your hope in the Eternal.
For in the Eternal lives the most loyal love,
and with Him comes the most abundant redemption.
8 He will ransom Israel
from all the sinful acts that stole you away.
27 But on the next day, the second day of the feast of the new moon, when David’s seat remained empty, Saul spoke to Jonathan.
Saul: Why hasn’t the son of Jesse joined us at the feast these past two days?
Jonathan: 28 David asked me if he could go to Bethlehem. 29 “Please allow me to go,” he said. “Our family is sacrificing in the city, and my brother has insisted that I come. So if you think highly of me, I ask that you let me go there and see my brothers.” That is why he is not at the king’s table.
30 Saul, not fooled for a moment, became very angry with Jonathan.
Saul: You son of a degenerate and rebellious woman! Do you think I don’t know that you have befriended the son of Jesse? This is just as shameful for you as your mother’s nakedness was. 31 As long as David walks the earth, you will never rule this kingdom. Now send for him. Bring him here to me, because he will most certainly die.
Jonathan: 32 Why should David be put to death? What offense has he committed?
33 At that, Saul threw his spear at him, fully intending to hit him, so Jonathan knew that it was truly his father’s intention to have David killed. 34 Jonathan left the table in a rage, without eating a bite on the second day of the festival. He was grieved because of David and because his father had disgraced him.
35 In the morning, Jonathan took his bow and went out into the field, as he had arranged with David, and he brought a small boy with him.
Jonathan (to the boy): 36 Run and find the arrows that I shoot.
The boy ran, and Jonathan shot an arrow beyond him. 37 When the boy reached the place where the arrow had fallen, Jonathan called out.
Jonathan: Isn’t the arrow beyond you? 38 Hurry! Be quick about it. Don’t hang around out there!
So Jonathan’s young servant gathered the arrows and returned to his master. 39 He knew nothing, of course; only Jonathan and David knew what had just transpired. 40 Then Jonathan gave his weapons to the boy and told him to take them back to the city.
41 As soon as the boy left, David rose from his hiding place south of the stone and prostrated himself before Jonathan. He bowed to Jonathan three times, and then David and Jonathan kissed each other. Both of them wept, but David wept more.
Jonathan (to David): 42 Go in peace and safety, since we have both sworn in the name of the Eternal One, “He will mediate between me and you, and between our descendants, forever.”
David got up from the ground and left, and Jonathan returned to the city.
31-33 Next He went to Capernaum, another Galilean city. Again He was in the synagogue teaching on the Sabbath, and as before, the people were enthralled by His words. He had a way of saying things—a special authority, a unique power.
In attendance that day was a man with a demonic spirit.
Demon-Possessed Man (screaming at Jesus): 34 Get out of here! Leave us alone! What’s Your agenda, Jesus of Nazareth? Have You come to destroy us? I know who You are: You’re the Holy One, the One sent by God!
Jesus (firmly rebuking the demon): 35 Be quiet. Get out of that man!
Then the demonic spirit immediately threw the man into a fit, and he collapsed right there in the middle of the synagogue. It was clear the demon had come out, and the man was completely fine after that. 36 Everyone was shocked to see this, and they couldn’t help but talk about it.
Synagogue Members: What’s this about? What’s the meaning of this message? Jesus speaks with authority, and He has power to command demonic spirits to go away.
The essential message of Jesus can be summed up this way: the kingdom of God is available to everyone, starting now. When Jesus refers to the kingdom of God, He doesn’t mean something that happens after death, far off in heaven; He equates the kingdom of God with God’s will being done on earth as it is in heaven. So the kingdom of God is life as God intends it to be—life to the full, life in peace and justice, life in abundance and love. Individuals enter the Kingdom when they enter into a relationship with Jesus, when they trust Him enough to follow His ways. But make no mistake, the Kingdom is about more than individual lives; it is about the transformation and renewal of all God has created. It may start with individual responses, but it doesn’t stop there.
Jesus describes His purpose as proclaiming this message. But Jesus not only expresses His message of the kingdom of God in words, He also dramatizes it in deeds. Luke calls these amazing deeds “signs and wonders,” suggesting that these actions have symbolic meaning, which is significant, and are wonderful, which means they fill people with awe and wonder. In the coming chapters, the wonder that the original eyewitnesses feel is palpable, and Jesus’ actions are significant signs of the kingdom of God.
37 The excitement about Jesus spread into every corner of the surrounding region.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.