Revised Common Lectionary (Semicontinuous)
130 (Shir HaMa’alot) Out of the depths have I cried unto Thee, Hashem.
2 Adonoi, hear my voice; let Thine ears be attentive to the voice of my techinnot (supplications).
3 If Thou, Hashem, shouldest record iniquities, Adonoi, who could stand?
4 But there is selichah (forgiveness) with Thee; therefore, Thou art feared.
5 I wait for Hashem, my nefesh doth wait, and in His Devar do I hope.
6 My nefesh waiteth for Adonoi more than the shomrim that watch for the boker; I say, more than the shomrim that watch for the boker.
7 Let Yisroel hope in Hashem; for with Hashem there is chesed, and with Him is plenteous pedut (redemption).
8 And He shall redeem Yisroel from all his iniquities.
27 And it came to pass on the day after Rosh Chodesh, which was the second day of the month, that Dovid’s makom was empty; and Sha’ul said unto Yonatan bno, Wherefore cometh not Ben Yishai to halechem neither yesterday, nor today?
28 And Yonatan answered Sha’ul, Dovid earnestly asked leave of me to go to Beit-Lechem;
29 And he said, Let me go, now; for we have mishpakhat zevach in the Ir; and my brother, he hath commanded me to be there; and now, if I have found chen in thine eyes, let me get away, now, and see my brethren. Therefore he cometh not unto the Shulchan HaMelech.
30 Then af Sha’ul (anger of Sha’ul) was kindled against Yonatan, and he said unto him, Thou ben of the perverse rebellious woman, do not I have da’as that thou hast chosen Ben Yishai to thine own shame, and unto the shame of ervat immecha (thy mother’s nakedness)?
31 For as long as Ben Yishai liveth al ha’adamah (upon the earth) thou shalt not be established, nor malkhutecha (thy kingdom). Wherefore now send and bring him unto me, for he is ben mavet (son of death, he shall surely die).
32 And Yonatan answered Sha’ul Aviv, and said unto him, Wherefore shall he be slain? What hath he done?
33 And Sha’ul cast the khanit (spear) at him to strike him dead; whereby Yonatan knew that it was determined of Aviv to slay Dovid.
34 So Yonatan arose from the shulchan in chari af (fierce anger), and did eat no lechem the second day of the month; for he was grieved for Dovid, because Aviv had shamefully humiliated him.
35 And it came to pass in the boker, that Yonatan went out into the sadeh at the mo’ed (appointed time) with Dovid, and a na’ar katon with him.
36 And he said unto his na’ar, Run, find out now the khitzim (arrows) which I shoot. And as the na’ar ran, he shot a khetz beyond him.
37 And when the na’ar was come to the makom of the khetz which Yonatan had shot, Yonatan cried after the na’ar, and said, Is not the khetz beyond thee?
38 And Yonatan cried after the na’ar, Make speed, haste, stay not. And na’ar Yonatan gathered up the khitzim (arrows), and came to his adon.
39 But the na’ar had no da’as of anything; only Yonatan and Dovid knew the davar (matter).
40 And Yonatan gave his weapons unto his na’ar, and said unto him, Go, carry them to the Ir.
41 And as soon as the na’ar was gone, Dovid arose out of a place toward the negev (south), and fell on his face to the ground, and prostrated himself three times: and they kissed one another, and wept one with another, until Dovid wept exceedingly.
42 And Yonatan said to Dovid, Go in shalom, forasmuch as we have sworn both of us in the Shem of Hashem, saying, Hashem be between me and thee, and between my zera and thy zera ad olam. [21:1] And he arose and departed: and Yonatan went into the Ir.
31 And Moshiach went down to Kfar-Nachum, a shtetl of the Galil. And he was saying them shiurim on the Shabbatot.
32 And they were amazed at his torah, because Rebbe Melech HaMoshiach’s dvar torah was with samchut (authority).
33 And in the shul there was a man having a ruach hatameh (unclean spirit, shed, demon) and it let out a shrai (scream).
34 Ah, mah lanu vlach, Yehoshua of Natzeret? Did you come to destroy us? I have daas of who you are, HaKadosh of Hashem.
35 And Rebbe Melech HaMoshiach rebuked him saying, Sha! Shekit! And come out of him! And right in front of them, when the shed threw him down, the ruach hatameh came out of him and did not do him any harm.
36 And astonishment came upon everyone. And they were talking to one another saying, What is this dvar Torah, for with samchut (authority) and koach (power) he commands the ruchot hatemeiot (unclean spirits) and they come out!
37 And a report was going out about him into every place of the surrounding region.
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