Revised Common Lectionary (Semicontinuous)
53 (For the one directing. According to ma’alot. Maskil of Dovid). The naval (fool) hath said in his lev, Ein Elohim (There is no G-d). Corrupt are they, and have done abominable iniquity; there is none that doeth tov.
2 (3) Elohim looked down from Shomayim upon Bnei Adam, to see if there were any of seichel, that did seek Elohim.
3 (4) Every one of them has fallen away; they are altogether perverse; there is none that doeth tov, no, not echad (one).
4 (5) Have the workers of iniquity no da’as? Who eat up My people as they eat lechem; they have not called upon Elohim.
5 (6) There were they in great pachad (fear), pachad such as never was; for Elohim hath scattered the atzmot of him that encampeth against thee; thou [Yisroel] hast put them to shame, because Elohim hath rejected them.
6 (7) Oh that the Yeshuat Yisroel would come out of Tziyon! When Elohim bringeth back the captivity of Amo (His people), Ya’akov shall rejoice, and Yisroel shall be glad.
23 And the detachment of the Pelishtim (Philistines) went out toward Ma’avar
14 Now the day came to pass, that Yonatan Ben Sha’ul said unto the na’ar (young man) that bore his armor, Come, and let us go over to the outpost of the Pelishtim (Philistines), that is on the other side. But he told not aviv.
2 And Sha’ul tarried in the outskirts of Giveah under a pomegranate tree which is in Migron; and HaAm (the people, the army) that were with him were about shesh me’ot ish (six hundred men);
3 And Achiyah Ben Achituv, the ach of Ikhavod Ben Pinchas Ben Eli, kohen Hashem in Shiloh, was wearing an ephod. And HaAm knew not that Yonatan was gone.
4 And between the passes, by which Yonatan sought to go over unto the outpost of the Pelishtim, there was a rocky cliff on the one side, and a rocky cliff on the other side; and the shem of the one was Botzetz, and the shem of the other Seneh.
5 The one steep rock faced north opposite Michmash, and the other southward toward Giveah.
6 And Yonatan said to the na’ar that bore his armor, Come, and let us go over unto the outpost of these arelim (uncircumcised); it may be that Hashem will act for us; for nothing restrains Hashem l’hoshi’a (to save), by many or by few.
7 And his armor-bearer said unto him, Do all that is in thine lev; turn thee; hineni, I am with thee according to thy lev.
8 Then said Yonatan, Hinei, we will pass over unto these anashim, and we will show ourselves unto them.
9 If they say thus unto us, Stand still until we come to you; then we will stand still tachteinu (in our place), and will not go up unto them.
10 But if they say thus, Come up unto us; then we will go up; for Hashem hath delivered them into yadenu (our hand, power): and this shall be haot (the sign) unto us.
11 And both of them showed themselves unto the outpost of the Pelishtim (Philistines); and the Pelishtim said, Hinei, the Ivrim (Hebrews) come forth out of the chorim (holes) where they had hid themselves.
12 And the anashim of the outpost answered Yonatan and his armor-bearer, and said, Come up to us, and we will teach you a thing. And Yonatan said unto his armorbearer, Come up after me, for Hashem hath delivered them into the yad Yisroel.
13 And Yonatan climbed up upon his hands and upon his feet, and his armor-bearer after him; and they fell before Yonatan; and his armorbearer slaughtered behind him.
14 And that first attack, which Yonatan and his armorbearer made, killed about esrim ish (twenty men), within an area of half a yoke [i.e., the area an oxen yoke could plow in one day, or rather, half of that].
15 And there was fearful panic in the machaneh, in the sadeh, and among kol haAm; the outpost, and the raiders, they also trembled, and ha’aretz quaked; so it was a cheredat Elohim (a panic from Elohim).
16 And the tzofim (watchmen, lookouts, sentries) of Sha’ul in Giveat Binyamin looked; and, hinei, the multitude melted away, and they went in all directions.
17 Then said Sha’ul unto HaAm that were with him, Number now, and see who is gone from us. And when they had numbered, hinei, Yonatan and his armor-bearer were not there.
18 And Sha’ul said unto Achiyah, Bring here the Aron HaElohim. For the Aron HaElohim was at that time with the Bnei Yisroel there.
19 And it came to pass, while Sha’ul talked to the kohen [i.e., Achiyah], that the tumult that was in the machaneh Pelishtim went on and increased; and Sha’ul said unto the kohen, Withdraw thine yad [i.e., let’s go].
20 And Sha’ul and kol HaAm that were with him assembled themselves, and they went to the milchamah; and, hinei, every cherev ish was against his fellow, and there was mehumah gedolah me’od (a very great confusion).
21 Moreover the Ivrim (Hebrews) that were with the Pelishtim (Philistines) before that time, which went up with them into the machaneh from the country round about, even they also turned to be with them of Yisroel that were with Sha’ul and Yonatan.
22 Likewise all the Ish Yisroel which had hid themselves in Har Ephrayim, when they heard that the Pelishtim fled, even they also followed hard after them in the milchamah (battle).
23 So Hashem saved Yisroel that day; and the milchamah continued raging even unto Beit Aven.
11 SEE WITH WHAT GROISE LETTERS I WROTE TO YOU WITH MY OWN HAND.
12 As many as crave to be good preeners in the basar (Ro 2:29), these compel you (Goyim) to undergo bris milah; they (the mohalim of Goyim) do so only to avoid suffering redifah (persecution) for the Etz of Moshiach (DEVARIM 21:23).
13 For not even those of the party of the bris milah are shomer mitzvot themselves; they (the mohalim of Goyim) want you (Goyim) to undergo bris milah for the purpose of boasting in your basar!
14 But may it not be to me to boast, except in HaEtz HaMoshiach (DEVARIM 21:23) Yehoshua Adoneinu, through whom the Olam Hazeh has become nevelah talui al HaEtz (corpse hanging on the tree DEVARIM 21:23) to me, and I have become a nevelah talui al HaEtz (corpse hanging on the tree) to the Olam Hazeh.
15 For neither bris milah is anything, nor fehlt (the lacking) of bris milah, but a Bri’a Chadasha (New Creation).
16 And as many as stay in line with the Derech HaYashar (Straight Way) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem [See Ro 2:28-29].
17 For the rest, let no one give me any more tzoros; for I bear in my basar the chabburot haYehoshua (wounds, stripes of Yehoshua YESHAYEH 53:5).
18 Achim B’Moshiach, the Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua Adoneinu be with your neshamah. Omein.
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