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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: '1 Samuel 8:4-11' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 8:12-15' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 8:16-20' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 11:14-15' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 138 ' not found for the version: Mounce Reverse Interlinear New Testament
2 Corinthians 4:13-5:1

13 But de since we have echō the ho same autos spirit pneuma of ho faith pistis as that kata which ho stands written graphō, “ I believed pisteuō; therefore dio I spoke laleō,” we hēmeis too kai believe pisteuō, and kai thus dio we speak laleō, 14 knowing oida that hoti the ho one who raised egeirō the ho Lord kyrios Jesus Iēsous will raise egeirō us hēmeis also kai with syn Jesus Iēsous and kai bring paristēmi us, together with syn you hymeis, before him. 15 · ho For gar all pas these things are for dia your hymeis sake, so that hina as · ho grace charis extends pleonazō to dia · ho more and more polys people , it may increase perisseuō · ho thanksgiving eucharistia to eis the ho glory doxa of ho God theos. 16 So dio we are not ou discouraged, but alla even kai if ei · ho our hēmeis outward exō man anthrōpos is wasting away diaphtheirō, · ho our hēmeis inward esō man is being renewed anakainoō day hēmera by kai day hēmera. 17 · ho For gar our hēmeis momentary parautika lightness elaphros of ho affliction thlipsis is producing katergazomai for us hēmeis an eternal aiōnios weight baros of glory doxa far kata beyond hyperbolē all eis comparison hyperbolē, 18 as skopeō we hēmeis look skopeō not on skopeō what ho can be seen blepō, but alla on the ho unseen mē blepō; for gar what ho can be seen blepō is temporary proskairos, but de what ho cannot be seen blepō is eternal aiōnios.

For gar we know oida that hoti if ean · ho our hēmeis earthly epigeios house oikia, the ho tent skēnos we live in , is taken down katalyō, we have echō a building oikodomē from ek God theos, a house oikia not made with hands acheiropoiētos, eternal aiōnios, in en the ho heavens ouranos.

Mark 3:20-35

20 Then kai Jesus went erchomai to eis his house oikos, and kai again palin a crowd ochlos gathered synerchomai, so hōste that they autos were not even mēde able dynamai to eat esthiō a meal artos. 21 And kai when his autos family ho heard akouō this, they went exerchomai out to take charge krateō of him autos, for gar people were saying legō, “ He is out of his mind existēmi.” 22 And kai the ho scribes grammateus who ho came down katabainō from apo Jerusalem Hierosolyma were saying legō, “ He has echō Beelzebul Beelzeboul in him,” and kai By en the ho prince archōn of ho demons daimonion he drives ekballō out · ho demons daimonion.” 23 So kai he called proskaleō them autos together and began speaking legō to them autos in en parables parabolē: “ How pōs can dynamai Satan Satanas drive out ekballō Satan Satanas? 24 · kai If ean a kingdom basileia is divided merizō against epi itself heautou, that ekeinos kingdom basileia cannot ou dynamai stand histēmi. · ho 25 And kai if ean a house oikia is divided merizō against epi itself heautou, that ekeinos house oikia cannot ou dynamai · ho stand histēmi. 26 And kai if ei · ho Satan Satanas rises anistēmi against epi himself heautou and kai is divided merizō, he cannot ou stand histēmi but alla is coming to echō an end telos. 27 But alla no one oudeis can dynamai enter eiserchomai the ho house oikia of the ho strong ischuros man and carry off diarpazō · ho his autos possessions skeuos unless ean mē first prōton he ties up deō the ho strong ischuros man ; · kai then tote he can rob diarpazō · ho his autos house oikia.

28  I tell legō you hymeis the truth amēn, all pas things will be forgiven aphiēmi the ho sons hyios of ho men anthrōpos, · ho all sinful hamartēma behavior and kai · ho whatever hosos blasphemies blasphēmia they may utter blasphēmeō; 29 but de whoever hos blasphemes blasphēmeō against eis the ho Holy hagios Spirit pneuma · ho will not ou have echō forgiveness aphesis for eis all ho time aiōn, but alla is eimi guilty enochos of an eternal aiōnios sin hamartēma 30 because hoti he said legō, “ He has echō an unclean akathartos spirit pneuma.”

31 Then kai · ho his autos mother mētēr and kai · ho his autos brothers adelphos came erchomai, and kai standing stēkō outside exō they sent apostellō word to pros him autos, calling kaleō for him autos. 32 And kai a crowd ochlos was sitting kathēmai around peri him autos, and kai they said legō to him autos, “ Look idou, · ho your sy mother mētēr and kai · ho your sy brothers adelphos are outside exō looking zēteō for you sy.” 33 And kai he responded apokrinomai to them autos, saying legō, “ Who tis is eimi · ho my egō mother mētēr and kai who are · ho my egō brothers adelphos?” 34 And kai looking periblepō around at those ho who were sitting kathēmai around peri him autos in a circle kyklōi, he said legō, “ Here ide are · ho my egō mother mētēr and kai · ho my egō brothers adelphos! 35 For gar whoever hos does poieō the ho will thelēma of ho God theos, this houtos one is eimi my egō brother adelphos and kai my sister adelphē and kai my mother mētēr.”

Mounce Reverse Interlinear New Testament (MOUNCE)

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