Revised Common Lectionary (Semicontinuous)
The Lord, the Fair and Holy King
99 The Lord ·is king [reigns; 47:2; 93:1; 96:10; 97:1; 98:6; Rev. 19:6].
Let the peoples ·shake [tremble; C with fear].
He sits between the ·gold creatures with wings [L cherubim; C above the Ark of the Covenant; Ex. 25:17–22; 1 Kin. 8:7].
Let the earth shake.
2 The Lord in ·Jerusalem [L Zion; C the location of the Temple] is great;
he is ·supreme [exalted] over all the peoples.
3 Let them ·praise [thank] your name;
it is great, holy and ·to be feared [awesome].
4 The King is ·powerful [strong] and loves justice.
Lord, you ·made [established] things fair;
you have done what is ·fair [righteous] and ·right [just]
for the people of Jacob [C another name for Israel].
5 ·Praise [Exalt] the Lord our God,
and ·worship [bow down] at the footstool of his feet [C the Ark located in the Temple].
He is holy.
6 Moses and Aaron were among his priests,
and Samuel was among ·his worshipers [L those who called on his name].
They called to the Lord,
and he answered them [Ex. 32:11–13, 30–32; Num. 12:13; 14:13–19; 1 Sam. 7:5, 8–9; 12:16–18; Jer. 15:1].
7 He spoke to them from the pillar of cloud [Ex. 13:21].
They ·kept [observed; guarded] the ·rules [statutes; ordinances; requirements] and ·laws [decrees; testimonies] he gave them.
8 Lord our God, you answered them.
You showed them that you are a forgiving God,
but you ·punished them [are an avenger] for their wrongs [Deut. 32:35; Is. 34:8; Ezek. 24:8; 25:14–17; Nah. 1:2; Rom. 12:19; 1 Thess. 4:6].
9 ·Praise [Exalt] the Lord our God,
and ·worship [bow down] at his holy mountain,
because the Lord our God is holy.
Eli’s Evil Sons
11 Then Elkanah went home to Ramah [1:1], but the boy ·continued to serve [ministered to/before] the Lord ·under [in the presence of] Eli the priest.
12 Now Eli’s sons were ·evil men [scoundrels; good-for-nothings]; they did not ·care about [know; respect; regard] the Lord. 13 ·This is what the priests would normally do to [… nor about their duties as priests for] the people: Every time someone ·brought [offered] a sacrifice, the meat would be ·cooked [L boiled] in a pot. The priest’s servant would then come carrying a fork that had three prongs. 14 He would plunge the fork into the pot or the kettle or cauldron or pan. Whatever the fork brought out of the pot belonged to the priest. But this is how they treated all the Israelites who came to Shiloh [1:3] to offer sacrifices. 15 Even before the fat was burned, the priest’s servant would come to the person offering sacrifices and say, “Give the priest some meat to roast. He won’t accept boiled meat from you, only raw meat.”
16 If the one who offered the sacrifice said, “Let the fat be burned up first as usual, and then take anything you want,” the priest’s servant would answer, “No, give me the meat now. If you don’t, I’ll take it by force.”
17 ·The Lord saw that [In the Lord’s sight] the sin of the servants was very ·great [serious] because they ·did not show respect for [treated with contempt; despised] the offerings ·made to [L of] the Lord.
19 So one of you will ask me: “Then why does God ·blame us for our sins [L blame; find fault]? Who can ·fight [resist; oppose] his will?” 20 ·You are only human, and human beings have no right to question God [L Who are you, a mere human being, to talk back to God?]. ·An object [or A thing molded] should not ask the ·person who made it [molder], “Why did you make me like this? [Is. 29:16; 45:9]” 21 ·The potter can make anything he wants to make [L Doesn’t the potter have authority over the clay?]. He can use the same ·clay [L lump] to make one ·thing [vessel; pot] for ·special [honorable] use and another thing for ·daily [common; dishonorable] use.
22 ·It is the same way with God. He [L What if he…?] wanted to show his ·anger [wrath] and to let people see his power. But he ·patiently stayed with [endured with great patience] those ·people he was angry with [L vessels/objects of wrath]—people who were ·made ready [prepared] to be destroyed. 23 He waited with patience so that he could make known ·his rich glory [the riches of his glory] to the ·people who receive his [L vessels/objects of] mercy. He has prepared these people ·to have his glory [to experience his glory; L for glory], 24 and we are those people whom God called. He called us not from the Jews only but also from the Gentiles. 25 As ·the Scripture [or God] says in Hosea:
“I will ·say, ‘You are my people’ [call them ‘my people’]
to those who were not my people.
And I will ·show my love [call her ‘beloved’]
to ·those people [her] I did not love [Hos. 2:1, 23; C in Hosea, a reference to apostate Israel; here applied to the Gentiles].”
26 “And in the same place where they were called,
‘You are not my people,’
there they will be called
‘children of the living God [Hos. 1:10].’”
27 And Isaiah cries out about Israel:
“[L Though] The ·people [L children; sons] of Israel are numbered
like the grains of sand ·by [or of] the sea.
But only ·a few of them [the remnant] will be saved,
28 because the Lord will quickly and completely ·punish the people [carry out/execute his sentence; settle his account] on the earth [Is. 10:22–23].”
29 It is as Isaiah said:
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