Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 93

93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.

Thy kisse is established of old; Thou art me’olam (from everlasting).

The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.

Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.

Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.

Devarim 7:1-11

When Hashem Eloheicha shall bring thee into ha’aretz whither thou goest to possess it, and hath cast out Goyim rabbim before thee, the Chitti, and the Girgashi, and the Emori, and the Kena’ani, and the Perizzi, and the Chivi, and the Yevusi, shivah Goyim greater and mightier than thou;

And when Hashem Eloheicha shall deliver them before thee; thou shalt strike them down, and utterly destroy them; thou shalt make no Brit with them, nor show mercy unto them;

Neither shalt thou make marriages with them; thy bat thou shalt not give unto his ben, nor his bat shalt thou take unto thy ben.

For they will turn away thy ben from following Me, that they may serve elohim acherim; so will the anger of Hashem be kindled against you, and destroy thee suddenly.

But thus shall ye deal with them; ye shall destroy their mizbechot, and break down their matzeivot (pillars), and cut down their Asherah [sacred trees], and burn their peselim with eish.

For thou art an Am Kodesh unto Hashem Eloheicha; Hashem Eloheicha hath chosen thee to be an Am Segullah (Treasured People) unto Himself, above all people that are upon the face of ha’adamah.

Hashem did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of kol ha’ammim;

But because of Ahavat Hashem (because Hashem loved you), and because He would be shomer over haShevuah (the Oath) which He had sworn unto Avoteichem, hath Hashem brought you out with a yad chazakah, and redeemed you out of the bais avadim, from the hand of Pharaoh Melech Mitzrayim.

Know therefore that Hashem Eloheicha, He is HaElohim, the El HaNe’eman, which is shomer HaBrit and hath chesed with them that love Him and are shomer mitzvot to a thousand generations;

10 And repayeth them that are the soneh (hater, enemy) of Him to their face, to destroy them; He will not be slack to him that hateth Him, He will repay him to his face.

11 Thou shalt therefore be shomer mitzvot, and keep the chukkim, and the mishpatim, which I command thee today, to do them.

Timotiyos I 6:11-12

11 But you, ish haElohim (man of G-d), flee these things. Pursue tzedek, chasidus, emunah, ahavah, savlanut, and anavah.

12 Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the eidus tovah (good testimony) before edim rabbim (many witnesses).

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International