Revised Common Lectionary (Semicontinuous)

²⁶ Now de an angel angelos of the Lord kyrios spoke laleō to pros Philip Philippos, saying legō, “ Rise anistēmi and kai go poreuō toward kata the south mesēmbria on epi the ho road hodos that ho goes katabainō down from apo Jerusalem Ierousalēm to eis Gaza Gaza.” This houtos is eimi a desert erēmos place . ²⁷ And kai he rose anistēmi and went poreuō. And kai there was idou an Ethiopian anēr Aithiops, a eunuch eunouchos, a court dynastēs official of Candace Kandakē, queen basilissa of the Ethiopians Aithiops, who hos was eimi in epi charge of all pas · ho her autos treasure gaza, who hos had come erchomai to eis Jerusalem Ierousalēm to worship proskyneō ²⁸ and te was eimi returning hypostrephō, · kai seated kathēmai in epi · ho his autos carriage harma, and kai he was reading anaginōskō the ho prophet prophētēs Isaiah ēsaias. ²⁹ And de the ho Spirit pneuma said legō to ho Philip Philippos, “ Go proserchomai over and kai join kollaō · ho this houtos carriage harma.” ³⁰ So de Philip Philippos ran prostrechō to · ho him and heard akouō him autos reading anaginōskō Isaiah ēsaias the ho prophet prophētēs and kai he said legō, “ Do you understand ginōskō what hos you are reading anaginōskō?” ³¹ And de he ho said legō, “ How pōs could an I unless ean mē someone tis guide hodēgeō me egō?” And te he invited parakaleō · ho Philip Philippos to come anabainō up and sit kathizō with syn him autos. ³² Now de the ho passage periochē of ho scripture graphē the man was reading anaginōskō was eimi this houtos: “ As hōs a sheep probaton to epi the slaughter sphagē he was led agō, and kai as hōs a lamb amnos dumb aphōnos before enantion · ho its autos shearer keirō, so houtōs he opens anoigō not ou · ho his autos mouth stoma. ³³ In en · ho humiliation tapeinōsis · ho justice krisis was taken airō from him autos. · ho His autos family genea history who tis will declare diēgeomai? For hoti his autos life zōē is taken airō away from apo the ho earth gē.” · ho

³⁴ And de in answer apokrinomai the ho eunuch eunouchos said legō to ho Philip Philippos, “ I ask deomai you sy, about peri whom tis does the ho prophet prophētēs say legō this houtos, about peri himself heautou or ē about peri someone tis else heteros?” ³⁵ Then de Philip Philippos opened anoigō · ho · ho his autos mouth stoma, and kai beginning archō from apo · ho this houtos Scripture graphē he announced euangelizō the good news to him autos, · ho Jesus Iēsous. ³⁶ And de as hōs they traveled poreuō along kata the ho road hodos they came erchomai to epi some tis water hydōr; and kai the ho eunuch eunouchos said phēmi, “ Look idou! Water hydōr! What tis prevents kōlyō me egō from being baptized baptizō?” ³⁸ And kai he ordered keleuō the ho carriage harma to stop histēmi, and kai they both amphoteroi went down katabainō into eis the ho water hydōr, · ho both te Philip Philippos and kai the ho eunuch eunouchos; and kai he baptized baptizō him autos. ³⁹ And de when hote they came anabainō up out ek of the ho water hydōr, the Spirit pneuma of the Lord kyrios suddenly took harpazō · ho Philip Philippos away , and kai the ho eunuch eunouchos saw him autos no more ouketi, but gar went poreuō on · ho his autos way hodos rejoicing chairō. ⁴⁰ But de Philip Philippos was found heuriskō at eis Azotus Azōtos; and kai as he traveled dierchomai through the area he announced euangelizō the good news to all pas the ho towns polis, until heōs · ho he autos came erchomai to eis Caesarea Kaisareia.

⁷ Dear friends agapētos, let us love agapaō one another allēlōn, because hoti · ho love agapē is eimi from ek · ho God theos, and kai everyone pas who ho loves agapaō has been born gennaō of ek · ho God theos and kai knows ginōskō · ho God theos. ⁸ The ho person who does not mē love agapaō does not ou know ginōskō · ho God theos, because hoti · ho God theos is eimi love agapē. ⁹ By en this houtos the ho love agapē of ho God theos is revealed phaneroō to en us hēmeis: that hoti God theos has sent apostellō · ho his autos one and only monogenēs Son hyios · ho · ho into eis the ho world kosmos so that hina we might live zaō through dia him autos. ¹⁰ In en this houtos is eimi · ho love agapē, not ou that hoti we hēmeis have loved agapaō · ho God theos but alla that hoti he autos loved agapaō us hēmeis and kai sent apostellō · ho his autos Son hyios as a propitiation hilasmos for peri · ho our hēmeis sins hamartia. ¹¹ Dear friends agapētos, if ei God theos loved agapaō us hēmeis like that houtōs, · ho we hēmeis also kai ought opheilō to love agapaō one another allēlōn. ¹² No one oudeis has ever pōpote seen theaomai God theos. If ean we love agapaō one another allēlōn, · ho God theos abides menō in en us hēmeis, and kai · ho his autos love agapē has eimi achieved its goal teleioō in en us hēmeis.

¹³ By en this houtos we know ginōskō that hoti we abide menō in en God autos and kai he autos in en us hēmeis: because hoti he has given didōmi us hēmeis of ek · ho his autos Spirit pneuma. ¹⁴ And kai we hēmeis have seen theaomai and kai testify martyreō that hoti the ho Father patēr has sent apostellō his ho Son hyios as the Savior sōtēr of the ho world kosmos. ¹⁵ If ean anyone hos confesses homologeō that hoti Jesus Iēsous is eimi the ho Son hyios of ho God theos, · ho God theos abides menō in en him autos and kai he autos in en · ho God theos. ¹⁶ And kai we hēmeis have come to know ginōskō and kai to trust pisteuō the ho love agapē that hos God theos has echō · ho for en us hēmeis. · ho God theos is eimi love agapē, and kai the ho one who abides menō in en · ho love agapē abides menō in en · ho God theos, and kai · ho God theos abides menō in en him autos. ¹⁷ By en this houtos, love agapē is fully realized teleioō · ho among meta us hēmeis, so that hina we may have echō confidence parrēsia in en the ho day hēmera of ho judgment krisis; because hoti just as kathōs he ekeinos is eimi, so also kai are eimi we hēmeis in en · ho this houtos world kosmos. ¹⁸ There is eimi no ou fear phobos in en · ho love agapē, but alla · ho perfect teleios love agapē drives ballō out exō · ho fear phobos because hoti · ho fear phobos has to do with echō punishment kolasis. So de the ho one who fears phobeomai has not ou been perfected teleioō in en · ho love agapē. ¹⁹ We hēmeis love agapaō because hoti he autos first prōtos loved agapaō us hēmeis. ²⁰ If ean someone tis says legō, “ I love agapaō · ho God theos,” yet kai hates miseō · ho his autos brother adelphos, he is eimi a liar pseustēs; for gar the ho one who does not mē love agapaō · ho his autos brother adelphos whom hos he has seen horaō, cannot ou love agapaō · ho God theos whom hos he has not ou seen horaō. ²¹ And kai the ho commandment entolē we have echō from apo him autos is this houtos: the ho one who loves agapaō · ho God theos must also kai love agapaō · ho his autos brother adelphos.

15 “ I egō am eimi the ho true alēthinos vine ampelos, · ho and kai · ho my egō Father patēr is eimi the ho vine-grower geōrgos. ² Every pas branch klēma in en me egō that bears pherō no mē fruit karpos he cuts airō off , but kai every pas branch that does bear pherō · ho fruit karpos he prunes kathairō, so hina that it may bear pherō more polys fruit karpos. ³ By this time ēdē you hymeis are eimi clean katharos because dia of the ho message logos that hos I have spoken laleō to you hymeis. ⁴ Abide menō in en me egō and I kagō will abide in en you hymeis. Just kathōs as the ho branch klēma is not ou able dynamai to bear pherō fruit karpos by apo itself heautou, unless ean mē it abides menō in en the ho vine ampelos, so houtōs neither oude can you hymeis unless ean mē you abide menō in en me egō. ⁵ I egō am eimi the ho vine ampelos; you hymeis are the ho branches klēma. The ho one who abides menō in en me egō and kagō I in en him autos bears pherō much polys fruit karpos, for hoti apart chōris from me egō you can dynamai do poieō nothing oudeis. ⁶ If ean anyone tis does not mē abide menō in en me egō, he is like hōs a branch klēma that is thrown ballō away exō · ho and kai withers xērainō; · kai men gather synagō them autos and kai throw ballō them into eis the ho fire pyr, and kai they are burned kaiō. ⁷ If ean you abide menō in en me egō and kai · ho my egō words rhēma abide menō in en you hymeis, ask aiteō whatever hos ean you wish thelō and kai it will be done ginomai for you hymeis. ⁸ My egō Father patēr is glorified doxazō in en this houtos, · ho that hina you bear pherō much polys fruit karpos and kai become ginomai my emos disciples mathētēs.