Revised Common Lectionary (Semicontinuous)

⁹ Now de there was prouparchō a tis man anēr named onoma Simon Simōn, who had been practicing magic mageuō in en the ho city polis and kai amazing existēmi the ho people ethnos of ho Samaria Samareia, saying legō that he himself heautou was eimi someone tis great megas. ¹⁰ They prosechō all pas paid attention prosechō to him hos, from apo the least mikros to heōs the greatest megas, saying legō, “ This houtos man is eimi the ho power dynamis of ho God theos, which ho is called kaleō Great megas.” ¹¹ And de they paid attention prosechō to him autos because dia · ho for a long hikanos time chronos he had amazed existēmi them autos by his ho magic mageia. ¹² But de when hote they believed pisteuō · ho Philip Philippos as he preached euangelizō about peri the ho kingdom basileia of ho God theos and kai the ho name onoma of Jesus Iēsous Christ Christos, they were baptized baptizō, both te men anēr and kai women gynē. ¹³ · ho · de Even kai Simon Simōn himself autos believed pisteuō, and kai after being baptized baptizō he stayed constantly with eimi · ho Philip Philippos. And te seeing theōreō signs sēmeion and kai great megas miracles dynamis happening ginomai, he was amazed existēmi.

¹⁴ Now de when akouō the ho apostles apostolos in en Jerusalem Hierosolyma heard akouō that hoti Samaria Samareia had received dechomai · ho the ho word logos of ho God theos, they sent apostellō to pros them autos Peter Petros and kai John Iōannēs, ¹⁵ who hostis went down katabainō and prayed proseuchomai for peri them autos that hopōs they might receive lambanō the Holy hagios Spirit pneuma, ¹⁶ for gar he had eimi not oudepō yet fallen epipiptō on epi any oudeis one of them autos, but de they had hyparchō simply monon been baptized baptizō in eis the ho name onoma of the ho Lord kyrios Jesus Iēsous. ¹⁷ Then tote Peter and John laid epitithēmi · ho hands cheir on epi them autos and kai they received lambanō the Holy hagios Spirit pneuma. ¹⁸ But de when Simon Simōn saw · ho that hoti it was through dia the ho laying epithesis on of the ho hands cheir of the ho apostles apostolos that the ho Spirit pneuma was given didōmi, he offered prospherō them autos money chrēma, ¹⁹ saying legō, “ Give didōmi me kagō also · ho this houtos power exousia, that hina anyone on whom hos I lay epitithēmi · ho hands cheir may receive lambanō the Holy hagios Spirit pneuma.” ²⁰ But de Peter Petros said legō to pros him autos, “ May eimi · ho your sy silver argyrion go eimi with syn you sy to eis destruction apōleia, because hoti you thought nomizō you could obtain ktaomai the ho gift dōrea of ho God theos with dia money chrēma! ²¹ There is eimi not ou for you sy a part meris or oude share klēros in en · ho this houtos matter logos, · ho for gar your sy heart kardia is eimi not ou upright before enanti · ho God theos. ²² Repent metanoeō, therefore oun, of apo · ho this houtos wickedness kakia of yours sy, and kai pray deomai to the ho Lord kyrios that, if ei possible ara, the ho intent epinoia of ho your sy heart kardia may be forgiven aphiēmi you sy. ²³ For gar I see horaō that you sy are eimi in eis the gall cholē of bitterness pikria and kai in the bond syndesmos of unrighteousness adikia.” ²⁴ And de answering apokrinomai, · ho Simon Simōn said legō, “ You hymeis pray deomai for hyper me egō to pros the ho Lord kyrios so hopōs that nothing mēdeis of what hos you have said legō may come eperchomai upon epi me egō.” ²⁵ · ho Now oun after solemnly diamartyromai testifying and kai speaking laleō the ho word logos of the ho Lord kyrios, they returned hypostrephō to eis Jerusalem Hierosolyma, preaching the gospel to euangelizō many polys villages kōmē of the ho Samaritans Samaritēs.