Revised Common Lectionary (Semicontinuous)
Book Five
Book Five (Psalms 107–150) succinctly presents many of the major themes of the previous psalms. It tracks along Israel’s history as God’s nation, from the united monarchy, through the exile, to the restoration. Psalm 107 is a song of thanksgiving composed by those who survived exile and made their way home. As in Isaiah, the return from exile is described as a new exodus. Three Davidic psalms toward the beginning of Book Five represent the monarchy and recall Israel’s golden age. The Songs for the Journey to Worship (Psalm 120–134) are composed for use by God’s people as they traveled from their homes up to Zion to worship God at the temple. Representing their time in exile are songs of lament, heartbreaking testimonies to individuals’ pain when they are crushed by their enemies and separated from God’s blessings. Finally, Book Five concludes the collection by offering praise and thanks to God, for the story of Israel does not end with its exile and separation; rather, it ends in restoration and hope. Those who edited and compiled the Book of Psalms were relieved to be back in the land of Abraham, Isaac, and Jacob—rebuilding their temple and reestablishing their connection with God.
Psalm 107
1 Erupt with thanks to the Eternal, for He is good
and His loyal love lasts forever.
2 Let all those redeemed by the Eternal—
those rescued from times of deep trouble—join in giving thanks.
3 He has gathered them across the earth,
from east and west,
from [north and south].[a]
4 Some drifted around in the desert
and found no place where they could live.
5 Their bellies growled with hunger; their mouths were dry with thirst;
their souls grew weak and weary.
6 In their distress, they called out to the Eternal,
and He saved them from their misery.
7 He showed them the best path; then He led them down the right road
until they arrived at an inhabited town.
8 May they erupt with praise and give thanks to the Eternal
in honor of His loyal love
And all the wonders He has performed for humankind!
9 He has quenched their thirst,
and He has satisfied their hunger with what is good.
10 Some people were locked up in dark prisons, confined in gloom as bleak as death.
They were captives bound by iron chains and misery,
11 All because they had rebelled against the directives of the True God
and had rejected the wisdom of the Most High.
12 So they suffered the heaviness of slave labor;
when they stumbled and fell, there was no one to help them up.
13 In their distress, they called out to the Eternal;
He saved them from their misery.
14 He rescued them from the darkness, delivered them from the deepest gloom of death;
He shattered their iron chains.
15 May they erupt with praise and give thanks to the Eternal
in honor of His loyal love
And all the wonders He has performed for humankind!
16 He has broken down the bronze gates
and severed the iron bars that imprisoned them.
20 After the Israelites, the whole group of them, journeyed into the Zin Wilderness during the first month, they set up camp in Kadesh. And it was there that Miriam died and was buried.
2 They ran out of water and again blamed their leaders, Moses and Aaron.
Israelites (arguing with Moses): 3 It would have been so much better if we had simply died along with the rest of our relatives, Korah, Abiram, and Dathan, right in front of the Eternal One.[a] 4-5 Why in the world would you drag us, the Eternal’s own group, out of Egypt into this wilderness where we’ll soon die and our livestock too? And there aren’t any grains, figs, grapes, or pomegranates, and there isn’t even any water!
Will these people never learn? But why should they be any different than the rest of us? We all tend to forget God’s provision, and we focus on the challenge before us. God has been leading them through a region full of challenges. You would think that after 40 years of daily provision from God in the wilderness these people would quit fearing the worst, especially since they have already gone through this very same experience once before—when they came out of Egypt in Exodus 17. Unfortunately, Moses doesn’t follow God’s instruction just as it is delivered to him, so he, too, is unfaithful. Instead of “provision” or “water-of-plenty,” the place is known as Meribah (“rebellion”). They are to remember their lack of faith and their active rebellion against God their savior every time they mention this place.
6 After hearing them out, Moses and Aaron walked away. At the congregation tent’s opening, they collapsed to the ground, interceding for the people. Then and there, the Eternal’s glory shone for them to see, 7 and He spoke to Moses.
Eternal One: 8 You and Aaron grab the staff before the covenant chest, gather the whole group so that all the people can see and hear you, and speak to the rock. Tell it to release its water for them to use. In this way, you’ll get water from the rock for everyone to drink, including all the animals.
9 So Moses did that. He took the staff just as God told him to do. 10 Then he and his brother gathered all the people in front of the rock.
Moses (to the Israelites): Listen up, you rebellious lot. Should we get water for you from this rock?
11 And as he spoke, Moses raised his hand and hit the rock—once, twice—and immediately the water came gushing out. All drank their fill, people and animals alike. 12 But the Eternal One scolded Moses and Aaron for their actions.
Eternal One: Because you didn’t trust Me and treat Me as holy before the Israelites, you will not lead this group into the land I have given them.
13 Because at this spot the Israelites rebelled against the Eternal and the display of His holiness, the water here is called Meribah, which means “rebellion.”
6 Look at what happened to them as an example; it’s right there in the Scriptures so that we won’t make the same mistakes and hunger after evil as they did. So here’s my advice: 7 don’t degrade yourselves by worshiping anything less than the living God as some of them did. Remember it is written, “The people sat down to eat and drink and then rose up in dance and play.”[a] 8 We must be careful not to engage in sexual sins as some of them did. In one day, 23,000 died because of sin.[b] 9 None of us must test the limits of the Lord’s patience. Some of the Israelites did, and serpents bit them and killed them. 10 You need to stop your groaning and whining. Remember the story. Some of them complained, and the messenger of death came for them and destroyed them. 11 All these things happened for a reason: to sound a warning. They were written down and passed down to us to teach us. They were meant especially for us because the beginning of the end is happening in our time. 12 So let even the most confident believers remember their examples and be very careful not to fall as some of them did.
One of the strengths of the Jewish people is their corporate identity that comes from belonging to a unique, suffering people deeply loved by God. The tendency for the new, non-Jewish believers may be to create a new identity among themselves because they lack the sense of belonging shared by Israel’s descendants. A new day is dawning, a day when all may come to God regardless of ethnicity, locale, or social class. Believers in Corinth are not part of a new movement; they are a fresh expression of the historic movement of God.
The twenty-first century church needs to hear this truth today as much as the church in Corinth did two millennia ago. The world has changed drastically since the times of Abraham, David, John the Baptist, and even Martin Luther. In the midst of radical economic and technological advances, some within the church are embracing new or contemporary practices and regarding them as somehow superior to ancient and historic practices. Paul is challenging this idea and calling all believers to see themselves as a part of the local, global, and historic church.
13 Any temptation you face will be nothing new. But God is faithful, and He will not let you be tempted beyond what you can handle. But He always provides a way of escape so that you will be able to endure and keep moving forward.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.