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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 107:1-16

107 O give thanks unto Hashem, for He is tov; ki l’olam chasdo (for His mercy endureth forever).

Let the Geulei Hashem (the redeemed of Hashem) say so, whom He hath redeemed from the yad tzar;

And gathered them out of the lands, from the mizrach (east), and from the ma’arav (west), from the tzafon (north), and from the yam (sea).

They wandered in the midbar in a desolate region; they found no derech to an ir moshav (inhabited city).

Re’evim (hungry) and tzeme’im (thirsty), their nefesh fainted within them.

Then they cried unto Hashem in their tzoros, and He delivered them out of their distresses.

And He led them forth by the derech yesharah that they might go to an ir moshav.

Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!

For He satisfieth the longing nefesh, and filleth the hungry nefesh with the tov.

10 Such as sit in choshech and in tzalmavet, being bound in oni and barzel (iron);

11 Because they rebelled against the words of G-d, and despised the atzat Elyon (counsel of the Most High);

12 Therefore He brought down their lev with amal (toil); they stumbled, and there was no ozer (helper).

13 Then they cried out unto Hashem in their tzoros, and He saved them out of their distresses.

14 He brought them out of choshech and tzalmavet, and broke apart their chains.

15 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!

16 For He hath broken down the dlatot nechoshet, and cut asunder the bars of barzel (iron).

Bamidbar 20:1-13

20 Then came the Bnei Yisroel, even the kol HaEdah into the Midbar of Tzin in the first month; and the people abode in Kadesh; and Miryam died there, and was buried there.

And there was no mayim for the Edah; and they gathered themselves together against Moshe and against Aharon.

And the people contended with Moshe, and spoke, saying, If only we had died when our brethren died before Hashem!

And why have ye brought up the Kahal Hashem into this midbar, that we and our livestock should die here?

And why have ye made us to come up out of Mitzrayim, to bring us in unto this evil place? It is no place of zera (grain), or of te’enah (fig), or of gefen (grapevine), or of pomegranates; neither is there any mayim to drink.

And Moshe and Aharon went from the presence of the Kahal unto the entrance of the Ohel Mo’ed, and they fell upon their faces; and the kavod Hashem appeared unto them.

And Hashem spoke unto Moshe, saying,

Take the rod and gather thou the Edah together, thou and Aharon thy brother, and speak ye unto the rock before their eyes; and it shall give forth its mayim, and thou shalt bring forth to them mayim out of the rock; so thou shalt give the Edah and their beasts drink.

And Moshe took the rod from before Hashem, just as He commanded him.

10 And Moshe and Aharon gathered the Kahal together before the rock, and he said unto them, Hear now, ye morim (rebels, contentious ones); must we fetch you mayim out of this rock?

11 And Moshe lifted up his hand, and with his rod he struck the rock twice; and the mayim came out abundantly, and the Edah drank, and their beasts also.

12 And Hashem spoke unto Moshe and Aharon, Because ye believed Me not, to honor Me as kadosh in the eyes of the Bnei Yisroel, therefore ye shall not bring this Kahal into HaAretz which I have given them.

13 These were the Waters of Merivah (Quarreling); because the Bnei Yisroel quarreled with Hashem, and He showed Himself kadosh among them.

Kehillah in Corinth I 10:6-13

Now these things occurred as moftim (examples) for us, in order that we would not crave what is ra’ah as they did. [BAMIDBAR 11:4,34; TEHILLIM 106:14]

Neither should you become ovdei elilim (idolaters), as some of them did, as it has been written, "And the people sat to eat and to drink and they got up to revel” SHEMOT 32:6.

Neither should we commit zenut as some of them committed zenut and fell in one day twenty-three thousand [BAMIDBAR 25:1,9]. [T.N. if Rav Sha’ul is not giving the number that died in one day, a very famous and devastating twenty-four hour period, (with BAMIDBAR 25:4 mentioning other executions and the subsequent total being 24,000 [Bamidbar 24:9]), then Rav Sha’ul is referring to those who died in Shemot 32:35, quoting as he does Shemot 32:6 in 1C 10:7]

Neither let us tempt Moshiach, as some of them put Moshiach to the test, and by nechashim (serpents) were being destroyed [Ex 17:2; Num 21:5-6; Ps 78:18; 95:9; 106:4; ].

10 Neither should we murmur and grumble even as some of them VAYILONU ("and they murmured’ SHEMOT 15:24; 16:2; 17:3; BAMIDBAR 14:2,29; 16:41) and they were destroyed by the destroyer (Num 14:2,36; 16:41-49; 17:5,10; Ex 12:23 Ps 106:25-27).

11 Now, these things happened to those ones as moftim (examples), but it was written for our admonition, to whom the Kitzei HaOlamim has come.

12 So then the one that presupposes that he stands, let him take care lest he fall.

13 No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne’eman (faithful) (DEVARIM 7:9), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech (Tzaddikim TEHILLIM 1:6) as a way out for you to be able to endure.

Orthodox Jewish Bible (OJB)

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