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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 84

Wishing to Be in the Temple

For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22].

84 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    how lovely is your ·Temple [L residence; dwelling place]!
I ·want more than anything
    to be in [L long, even faint for] the courtyards of the ·Lord’s Temple [L Lord].
My ·whole being wants
    to be with [L heart/mind and flesh sing for joy to] the living God.
The sparrows have found a home,
    and the swallows have nests.
They raise their young near your altars,
    Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], my King and my God.
·Happy [Blessed] are the people who live at your ·Temple [L house];
    they are always praising you. ·Selah [Interlude]

·Happy [Blessed] are those whose strength comes from you,
    ·who want to travel to Jerusalem [L in whose hearts are highways; C they want to make pilgrimage to Jerusalem to celebrate religious festivals].
As they pass through the Valley of Baca [C “weeping,” location unknown],
    they make it ·like [L a place with] a spring.
    The ·autumn [early] rains ·fill [wrap; cover] it with ·pools of water [or blessings].
The people ·get stronger as they go [L go from strength to strength],
    and everyone ·meets with [L sees] ·God [L the God of gods] in ·Jerusalem [L Zion; C the location of the Temple].

Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], hear my prayer;
    God of Jacob [C another name for Israel], ·listen to me [give ear]. ·Selah [Interlude]
God, look at our shield [C the king];
    be kind to your ·appointed king [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].

10 One day in your courtyards is better
    than a thousand days anywhere else.
I would rather be a doorkeeper in the Temple of my God
    than live in the ·homes [L tents] of the wicked.
11 The Lord God is like a sun and shield;
    the Lord gives us ·kindness [mercy; grace] and ·honor [glory].
He does not hold back anything good
    from those ·whose lives are innocent [L who walk in innocence/blamelessness].
12 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    ·happy [blessed] are the people who ·trust [have confidence in] you!

Ezra 6:1-16

The Order of Darius

So King Darius ·gave an order [issued a decree] to search the ·records [archives] kept in the treasury in Babylon. A scroll was found in Ecbatana, ·the capital city [or a fortress in the province] of Media [C a major component of the Persian empire in the Zagros mountains, south of the Caspian Sea]. This is what was written on it:

·Note [Memorandum]:

King Cyrus ·gave an order [issued a decree] about the ·Temple [L house] of God in Jerusalem in the first year he was king [1:2–4]. This was the order:

“Let the ·Temple [L house] be rebuilt as a place to ·present [offer] sacrifices. Let its foundations be ·laid [or retained]; it should be ·ninety feet [L 60 cubits] high and ·ninety feet [L 60 cubits] wide. It must have three layers of large stones ·and then one [for every] layer of timbers. The costs should be paid from the king’s treasury. The gold and silver ·utensils [articles; vessels] from the ·Temple [L house] of God should be returned and put back in their places. Nebuchadnezzar took them from the Temple in Jerusalem and brought them to Babylon [Dan. 1:1–3], but they are to be put back in the ·Temple [L house] of God in Jerusalem.”

Now then, Tattenai, governor of Trans-Euphrates [C provinces west of the Euphrates River], Shethar-Bozenai, and ·all the officers of that area [their colleagues and officials of the Trans-Euphrates], stay away from there. ·Do not bother [L Leave alone] the work on that ·Temple [L house] of God. Let the governor of the Jews and the Jewish elders rebuild this ·Temple [L house] where it was before.

Also, I ·order you [issue a decree] to do this for those elders of the Jews who are ·building [rebuilding] this ·Temple [L house] of God: The cost of the building is to be fully paid from the royal treasury, from ·taxes [tribute] collected from Trans-Euphrates. Do this ·so the work will not stop [or without delay]. Give those people anything they need—young bulls, ·male sheep [rams], or lambs for burnt offerings [Lev. 1:1–17] to the God of heaven, or wheat, salt, wine, or olive oil. Give the priests in Jerusalem anything they ·ask for [require] every day without fail. 10 Then they may offer sacrifices ·pleasing [acceptable] to the God of heaven, and they may pray for the ·life [or welfare] of the king and his ·sons [family].

11 Also, I ·give this order [issue this decree]: If anyone ·changes [defies; violates] this ·order [decree], a wood beam is to be pulled from his house and ·driven through his body [or he will be hanged from/flogged on it]. Because of his crime, make his house a ·pile of ruins [or rubbish heap; dung hill]. 12 God has ·chosen Jerusalem as the place he is to be worshiped [L caused his name to reside there]. May he punish any king or ·person [or nation; L people] who ·tries [L reaches out his hand] to ·change [defy; violate] this ·order [decree] and destroy this ·Temple [L house] of God.

I, Darius, have ·given this order [issued this decree]. Let it be ·obeyed quickly and carefully [carried out with all diligence].

Completion of the Temple

13 So, Tattenai, the governor of Trans-Euphrates [C provinces west of the Euphrates River], Shethar-Bozenai, and their ·fellow workers [colleagues] carried out King Darius’ ·order [decree] ·quickly and carefully [with all diligence]. 14 The Jewish elders continued to build and ·were successful [prospered] because of the ·preaching [prophesying] of Haggai the prophet and Zechariah, a ·descendant [son; 5:1] of Iddo [C see the biblical books named for them]. They finished building the ·Temple [L house] as the God of Israel had commanded and as kings Cyrus [C ruled 559–529 bc, though 539 bc was the first year of his reign over the empire that included Babylon], Darius [C ruled 522–486 bc], and Artaxerxes of Persia [C ruled 485–465 bc] had ·ordered [decreed]. 15 The ·Temple [L house] was finished on the third day of the month of Adar [C March 12] in the sixth year Darius was king.

16 Then the people of Israel celebrated and ·gave [dedicated] the ·Temple [L house] to God to honor him. Everybody was happy: the priests, the Levites, and the rest of the ·Jews who had returned from captivity [exiles; L sons/people of the exile].

Mark 11:15-19

Jesus Goes to the Temple(A)

15 When Jesus ·returned [came] to Jerusalem, he went into the ·Temple [temple complex; C the large temple area, not the inner building where only the priests could go] and began to ·throw [drive] out those who were buying and selling there. He turned over the tables of ·those who were exchanging different kinds of money [L  the moneychangers], and he upset the benches of those who were selling doves [or pigeons; C moneychangers provided particular coins for the temple tax; doves or pigeons were sold for sacrifices; Lev. 5:7]. 16 Jesus refused to allow anyone to carry goods through the Temple courts. 17 Then he taught the people, saying, “It is written in the Scriptures, ‘My ·Temple [L House] will be called a house for prayer for people from all nations’ [Is. 56:7]. But you ·are changing God’s house [L have made it] into a ·‘hideout for robbers’ [T den of thieves’; Jer. 7:11].”

18 The ·leading [T chief] priests and the ·teachers of the law [scribes] heard all this and began trying to find a way to kill Jesus. They were afraid of him, because all the people were amazed at his teaching. 19 That evening, Jesus and his ·followers[a] [disciples] left the city.

Expanded Bible (EXB)

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