Revised Common Lectionary (Semicontinuous)

Sarai and Hagar

16 Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar. ² So Sarai said to Abram, “See here, the Lord has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will ^[a]obtain children by her.” And Abram listened to Sarai and did as she said. ³ After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife. ⁴ He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility]. ⁵ Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.” ⁶ But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.

Justification by Faith Evidenced in Old Testament

4 What then shall we say that Abraham, our forefather ^[a]humanly speaking, has found? [Has he obtained a favored standing?] ² For if Abraham was justified [that is, acquitted from the guilt of his sins] by works [those things he did that were good], he has something to boast about, but not before God. ³ For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).”^{(A) 4} Now to a laborer, his wages are not credited as a favor or a gift, but as an obligation [something owed to him]. ⁵ But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is ^[b]credited to him as righteousness (right standing with God). ⁶ And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:

⁹ Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.” ¹⁰ How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised. ¹¹ He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them, ¹² and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.