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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Voice (VOICE)
Version
Psalm 22:23-31

23 You who revere the Eternal, praise Him—
    descendants of Jacob, worship Him;
    be struck with wonder before Him, all you children of Israel.
24 He’s not put off
    by the suffering of the suffering one;
He doesn’t pretend He hasn’t seen him;
    when he pleaded for help, He listened.

25 You stir my praise in the great assembly;
    I will fulfill my vows before those who humble their hearts before Him.
26 Those who are suffering will eat and be nourished;
    those who seek Him will praise the Eternal.
    May your hearts beat strong forever!
27 Those from the farthest reaches of the earth will remember
    and turn back to look for the Eternal;
All the families of the nations
    will worship You.
28 The Eternal owns the world;
    He exercises His gentle rule over all the nations.

29 All the wealthy of the world will eat and worship;
    all those who fall in the dust will bow before Him,
    even the life that is headed to the grave.
30 Our children will serve Him;
    future generations will hear the story of how the Lord rescued us.
31 They will tell the generations to come
    of the righteousness of the Lord,
    of what He has done.

Genesis 15:1-6

15 Some time passed. One day, the word of the Eternal One came to Abram through a vision—a kind of waking dream.

Eternal One: Do not be afraid, Abram. I am always your shield and protector. Your reward for loyalty and trust will be immense.

Abram: Eternal Lord, what could You possibly give to me that would make that much of a difference in my life? After all, I am still childless, and Eliezer of Damascus stands to inherit all I own.[a] Since You have not given me the gift of children, my only heir will be one of the servants born in my household.

Immediately the word of the Eternal One came to him.

Eternal One: No, Abram, this man will not be your heir. No one but your very own child will be an heir for you.

God took him outside to show him something.

Eternal One: Look up at the stars, and try to count them all if you can. There are too many to count! Your descendants will be as many as the stars.[b]

Abram believed God and trusted in His promises, so God counted it to his favor as righteousness.[c]

Genesis 15:12-18

12 As the sun was setting in the west, Abram fell into a deep sleep. A terrifying darkness descended upon him.

Eternal One (to Abram): 13 I will tell you this on which you can stake your life: Your descendants will first be foreigners in a land that is not theirs. They will be made slaves there and will be oppressed for 400 years. 14 But then I will judge the nation that enslaves them.[a] When that time comes, your descendants will emerge from that land with many possessions. 15 As for you, you will rest with your fathers in peace and be buried at a ripe old age. 16 Not until the fourth generation will your descendants return here to possess the land, because the sin of the Amorite people has not yet reached its full measure.

17 When the sun had gone down and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the animal carcasses. 18 With this ritual and on this day, the Eternal One made a covenant with Abram.

This ritual may sound strange, but it is a common way of making agreements between parties in Abram’s day. The exact meaning is unclear, but the various elements and actions point to one undeniable fact: Abram and the Lord are entering into a relationship that has serious and long-lasting consequences. God’s covenant with Abram changes not only Abram’s future but the future of the world itself.

Eternal One: I make a solemn promise to give this land to your descendants—from the river of Egypt to the great Euphrates River,

Romans 3:21-31

21 But now for the good news: God’s restorative justice has entered the world, independent of the law. Both the law and the prophets told us this day would come. 22 This redeeming justice comes through the faithfulness of Jesus,[a] the Anointed One, the Liberating King, who makes salvation a reality for all who believe—without the slightest partiality. 23 You see, all have sinned, and all their futile attempts to reach God in His glory fail. 24 Yet they are now saved and set right by His free gift of grace through the redemption available only in Jesus the Anointed. 25 When God set Him up to be the sacrifice—the seat of mercy where sins are atoned through faith—His blood became the demonstration of God’s own restorative justice. All of this confirms His faithfulness to the promise, for over the course of human history God patiently held back as He dealt with the sins being committed. 26 This expression of God’s restorative justice displays in the present that He is just and righteous and that He makes right those who trust and commit themselves to Jesus.

In the incarnation and sacrificial death of Jesus, God is at work to extend salvation to those who fall under sin’s addiction. They are liberated from its power, cleansed of its stain. By “God’s restorative justice,” Paul means first the justice that belongs to God and reflects His character. God is just, fair, or in a word, righteous. But character is dynamic, not static. This means that God’s justice must express itself in some way. So it is in the nature of God’s justice that He acts to restore and repair a world that is not the way it should be. Above all, it is God’s saving actions through Jesus that constitute the gift of God’s restorative justice.

27 So is there any place left for boasting? No. It’s been shut out completely. And how? By what sort of law? The law of works perhaps? No! By the law of faith. 28 We hold that people are justified, that is, made right with God through faith, which has nothing to do with the deeds the law prescribes.

29 Is God the God of the Jews only? If He created all things, then doesn’t that make Him the God of all people? Jews and non-Jews, insiders and outsiders alike? Yes, He is also the God of all the outsiders. 30 So since God is one, there is one way for Jews and outsiders, circumcised and uncircumcised, to be right with Him. That is the way of faith. 31 So are we trying to use faith to abolish the law? Absolutely not! In fact, we now are free to uphold the law as God intended.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.