Revised Common Lectionary (Semicontinuous)
50 (Mizmor of Asaph) El Elohim, even Hashem, hath spoken, and called Eretz from the mizrach shemesh (rising of sun) unto the going down thereof.
2 Out of Tziyon, the perfection of yofi, Elohim shineth forth.
3 Eloheinu shall come, and shall not keep silent; an eish shall devour before Him, and it shall be tempestuous me’od round about Him.
4 He shall summon Shomayim from above, and ha’aretz, that He may judge His people.
5 Gather My chasidim together unto Me; those that have cut a Brit (covenant) with Me by zevach (blood sacrifice, T.N. cf Gn 4:5 on the true Jewish religion).
6 And Shomayim shall declare His tzedek; for Elohim Shofet hu. Selah.
14 At that time Aviyah Ben Yarov`am fell sick.
2 And Yarov‘am said to his isha, Arise, now, and disguise thyself, that thou be not recognized to be eshet Yarov‘am; and get thee to Shiloh; hinei, there is Achiyah HaNavi, which told me that I should be melech over this people.
3 And take with thee asarah lechem, and nikkudim (wafers), and a bakbuk (bottle) of devash, and go to him; he shall tell thee what shall become of the na’ar.
4 And eshet Yarov’am did so, and arose, and went to Shiloh, and came to the bais Achiyah. But Achiyah could not see; for his eyes had ceased by reason of his seiv (old age).
5 And Hashem said unto Achiyah, Hinei, the eshet Yarov‘am cometh to seek davar from thee for her ben; for he is choleh (ill); thus and thus shalt thou give davar unto her; for it shall be, when she cometh in, that she shall feign to be a stranger woman.
6 And it was so, when Achiyah heard the sound of her raglayim, as she came to the petach, that he said, Come in, thou eshet Yarov‘am; why feignest thou to be a stranger woman? For I am sent to thee with kashah (a harsh prophetic foresight).
7 Go, tell Yarov‘am, Thus saith Hashem Elohei Yisroel, Forasmuch as I exalted thee from among the people, and made thee nagid over My people Yisroel,
8 And tore the Kingdom from the Bais Dovid, and gave it thee; and yet thou hast not been as Avdi Dovid, who was shomer over My mitzvot, and who followed after Me with all his lev, to do only yashar in Mine eyes;
9 But hast done rah more than all that were before thee; for thou hast gone and made for thee elohim acherim, and massekhot (metal idols), to provoke Me to anger, and hast thrust Me behind thy gav (back);
10 Therefore, hineni, I will bring ra’ah upon the Bais Yarov‘am, and will cut off from Yarov‘am mashtin b’kir (him that urinates against the wall, i.e., every male), atzur (bond) or azuv (free) in Yisroel, and I will sweep out after the Bais Yarov’am just as one sweepeth out the dung, till it be all gone.
11 Him that dieth of Yarov‘am in the Ir shall the kelavim (dogs) eat; and him that dieth in the sadeh shall the oph haShomayim eat; for Hashem hath spoken.
12 Arise thou therefore, get thee to thine own bais; and when thy raglayim enter into the Ir (city, i.e. Tirtzah), the yeled shall die.
13 And kol Yisroel shall mourn for him, and bury him; for he only of Yarov‘am shall come to the kever (grave), because in him there is found some davar tov (good thing) toward Hashem Elohei Yisroel in the Bais Yarov‘am.
14 Moreover Hashem shall raise Him up a Melech over Yisroel, who shall cut off the Bais Yarov‘am even this day. This is the day! [See 1Kgs 15:27-29.] Even now.
15 For Hashem shall strike Yisroel, just as the kaneh (reed), is shaken in the mayim, and He shall uproot Yisroel out of this adamah hatovah, which He gave to Avoteihem, and shall scatter them beyond the Nahar (River, i.e., the Euphrates) because they have made their Ashera idols, provoking Hashem to anger.
16 And He shall give up Yisroel because of the chattot Yarov‘am, who did sin, and who made Yisroel to sin.
17 And eshet Yarov’am arose, and departed, and came to Tirtzah; and when she came to the saf HaBayit (the treshold of the house), the na’ar died.
18 And they buried him; and kol Yisroel mourned for him, according to the Devar Hashem, which He spoke by the yad of his eved Achiyah HaNavi.
12 Modeh ani (I give thanks) to the one having empowered me, Rebbe Melech HaMoshiach Yehoshua Adoneinu, because he considered me ne’eman (faithful), having appointed me to the rabbanut of Moshiach (i.e., Messianic ministry).
13 Previously being one guilty of Chillul Hashem gidduf (blasphemy), redifah (persecution), and [religious] terrorism, fort (nevertheless), I received rachamim (mercy), because I acted in [unregenerate] ignorance in the absence of emunah.
14 And the Chen vaChesed Adoneinu super-abounded with emunah and ahavah in Rebbe Melech HaMoshiach Yehoshua.
15 Trustworthy is the dvar Emes and worthy of all mekabel acceptance, that Rebbe, Melech, HaMoshiach Yehoshua came into the Olam Hazeh to rescue chote’im, of whom I am the foremost.
16 But because of this, I received rachamim that in me, the foremost, Rebbe, Melech HaMoshiach Yehoshua might display all savlanut (longsuffering, patience), making me a mofet (model) to the ones about to have bitachon (trust) and emunah in Moshiach, resulting in Chayyei Olam.
17 Now to HaMelech HaOlamim, the One who is ein ketz (without end), Whom no eye has seen, Adonoi echad, lo hakavod v’hatiferet mayhaolam v’ad haolam (to him be honor and glory from forever to forever). Omein.
18 This gzeira (1:3) I commit to you, beni Timotiyos, according to hanevu’ot (the prophecies 4:14) made previously about you, that by them you might war the good warfare,
19 Holding emunah and a clear matzpun (conscience), which some persons [1:3], because they pushed aside a clear matzpun [1:5], have suffered shipwreck in the [Orthodox Jewish] emunah.
20 Among these are Hymenaeus and Alexander, whom I handed over to Hasatan, that they might be taught not to commit Chillul Hashem gidduf.
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