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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 50:1-6

50 (Mizmor of Asaph) El Elohim, even Hashem, hath spoken, and called Eretz from the mizrach shemesh (rising of sun) unto the going down thereof.

Out of Tziyon, the perfection of yofi, Elohim shineth forth.

Eloheinu shall come, and shall not keep silent; an eish shall devour before Him, and it shall be tempestuous me’od round about Him.

He shall summon Shomayim from above, and ha’aretz, that He may judge His people.

Gather My chasidim together unto Me; those that have cut a Brit (covenant) with Me by zevach (blood sacrifice, T.N. cf Gn 4:5 on the true Jewish religion).

And Shomayim shall declare His tzedek; for Elohim Shofet hu. Selah.

Melachim Alef 11:26-40

26 Also the eved Sh’lomo Yarov‘am ben Nevat, an Ephrati of the Tzreda (Zeredah), whose shem immo was Tzeruah, an almanah, even he lifted up his yad against HaMelech.

27 And this is the account of his lifting up his yad against HaMelech; Sh’lomo built the Millo, and closed up the peretz of Ir Dovid Aviv.

28 And the ish Yarov‘am was a gibbor chayil; and Sh’lomo seeing the na’ar that he was industrious, he put him over all the sevel (load, burden, enforced labor) of Bais Yosef.

29 And it came to pass at that time when Yarov‘am went out of Yerushalayim, that HaNavi Achiyah the Shiloni found him on the derech; and he had clothed himself with a salmah chadasha (new garment, cloak); and they two were alone in the sadeh;

30 And Achiyah took hold of the salmah chadasha that was on him, and tore it into twelve pieces;

31 And he said to Yarov‘am, Take for thee ten pieces; for thus saith Hashem Elohei Yisroel, Hineni, I will tear the mamlachah out of the yad Sh’lomo, and will give to thee asarah hashevatim.

32 (But he shall have hashevet haechad l’ma’an Dovid Avdi, and l’ma’an Yerushalayim, the Ir which I have chosen out of kol shivtei Yisroel;)

33 Because that they have forsaken Me, and have worshiped Ashtoret elohei Tzidonim, Kemosh elohei Moav, and Milcom elohei Bnei Ammon, and have not walked in My ways, to do that which is yashar in Mine eyes, and My chukkot and My mishpatim, as did Dovid Aviv.

34 Howbeit I will not take the whole mamlachah out of his yad; but I will make him nasi all the days of his life l’ma’an Dovid Avdi, whom I chose, because he was shomer over My mitzvot and My chukkot;

35 But I will take the mamlachah out of yad beno, and will give it unto thee, even aseret hashevatim (ten tribes).

36 And unto bno will I give shevet echad (one tribe), l’ma’an Dovid Avdi may have a ner (lamp) always before Me in Yerushalayim, the Ir which I have chosen for Me to put My Shem there.

37 And I will take thee, and thou shalt reign according to all that thy nefesh desireth, and shalt be Melech over Yisroel.

38 And it shall be, if thou wilt pay heed unto all that I command thee, and wilt walk in My ways, and do that is yashar in My sight, to be shomer over My chukkot and My mitzvot, as Dovid Avdi did; that I will be with thee, and build thee a bais ne’eman (enduring dynasty) as I built for Dovid, and will give Yisroel unto thee.

39 And I will for this afflict the zera Dovid [See Isaiah 53:10], but not forever.

40 Sh’lomo sought therefore to kill Yarov‘am. And Yarov‘am arose, and fled into Mitzrayim, unto Shishak Melech Mitzrayim, and was in Mitzrayim until the Mot Sh’lomo.

Kehillah in Corinth II 2:12-17

12 But having come to Troas for the purpose of proclaiming the Besuras HaGeulah of Moshiach and a delet (door) to me having been opened by Adoneinu, [YECHEZKEL 20:14; Ac 14:27; 1C 16:9; Co 4:3; Rv 3:8]

13 I did not have shalom in my neshamah when I was not able to find Titos my Ach b’Moshiach. So I took leave of them and I went on to Macedonia.[Ac 20:1]

14 But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da’as of Him.

15 For we are the aroma of Moshiach to Hashem among the ones coming to Yeshu’at Eloheinu, and among the ones perishing:[1C 1:18; DANIEL 12:2]

16 To the latter ones a fragrance of mavet unto mavet; but to the former ones a fragrance of Chayyim (life) unto Chayyim [Lk 2:34]. Who is sufficient for these things? [2C 3:5-6]

17 For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [2C 1:12; 1K 4:11]

Orthodox Jewish Bible (OJB)

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