Revised Common Lectionary (Semicontinuous)

10 Now de I egō, Paul Paulos myself autos, appeal parakaleō to you hymeis by dia the ho meekness prautēs and kai gentleness epieikeia of ho Christ Christos—I who hos when kata present prosōpon am “ timid tapeinos” among en you hymeis, but de when away apeimi am “ bold tharreō” toward eis you hymeis. ² I ask deomai · de that when I am present pareimi I may not mē have to be “ bold tharreō,” with ho such a confidence pepoithēsis as hos I expect logizomai I will dare tolmaō to use against epi those tis who ho think logizomai that we hēmeis are walking peripateō according kata to the flesh sarx. ³ For gar though we walk peripateō in en the flesh sarx, we are not ou waging war according kata to the flesh sarx, ⁴ for gar the ho weapons hoplon of ho our hēmeis warfare strateia are not ou of the flesh sarkikos, but alla are empowered dynatos by ho God theos for pros tearing kathairesis down strongholds ochurōma. We tear down kathaireō arguments logismos ⁵ and kai every pas lofty hypsōma idea that is raised epairō against kata the ho knowledge gnōsis of ho God theos, and kai we take captive aichmalōtizō every pas thought noēma to eis make it · ho obey hypakoē · ho Christ Christos. ⁶ And kai we are echō ready en hetoimos to avenge ekdikeō every pas act of disobedience parakoē, whenever hotan your hymeis obedience hypakoē becomes complete plēroō. · ho

⁷ You are looking blepō · ho at kata outward prosōpon appearances . If ei anyone tis has persuaded peithō himself heautou that he belongs eimi to Christ Christos, he should remind logizomai himself epi heautou that hoti just as kathōs he autos belongs to Christ Christos, so houtōs also kai do we hēmeis. ⁸ For gar even te if ean I boast about kauchaomai it tis, and more than that perissoteros, about peri the ho authority exousia which hos the ho Lord kyrios gave didōmi us hēmeis for eis building oikodomē you up and kai not ou for eis tearing kathairesis you hymeis down, I will not ou be ashamed. ⁹ I do not mē want to hina seem dokeō as hōs though I am trying to frighten ekphobeō you hymeis with dia my ho letters epistolē. ¹⁰ For hoti some are saying phēmi, “ His ho letters epistolē are weighty barys and kai forceful ischuros, but de his ho physical sōma presence parousia · ho is weak asthenēs, and kai his ho rhetoric logos amounts to nothing exoutheneō.” ¹¹ Let logizomai such a person toioutos consider logizomai this houtos, · ho that hoti what hoios we are eimi in ho word logos through dia letters epistolē when absent apeimi, such toioutos we also kai are in ho act ergon when present pareimi.