Revised Common Lectionary (Semicontinuous)
Prayer for Deliverance from Persecution
To the choirmaster: according to Lilies. A Psalm of David.
69 Save me, O God!
For the waters have come up to my neck.
2 I sink in deep mire,
where there is no foothold;
I have come into deep waters,
and the flood sweeps over me.
3 I am weary with my crying;
my throat is parched.
My eyes grow dim
with waiting for my God.
4 More in number than the hairs of my head
are those who hate me without cause;
mighty are those who would destroy me,
those who attack me with lies.
What I did not steal
must I now restore?
5 O God, thou knowest my folly;
the wrongs I have done are not hidden from thee.
30 I will praise the name of God with a song;
I will magnify him with thanksgiving.
31 This will please the Lord more than an ox
or a bull with horns and hoofs.
32 Let the oppressed see it and be glad;
you who seek God, let your hearts revive.
33 For the Lord hears the needy,
and does not despise his own that are in bonds.
34 Let heaven and earth praise him,
the seas and everything that moves therein.
35 For God will save Zion
and rebuild the cities of Judah;
and his servants shall dwell[a] there and possess it;
36 the children of his servants shall inherit it,
and those who love his name shall dwell in it.
The Sign of the Covenant
17 When Abram was ninety-nine years old the Lord appeared to Abram, and said to him, “I am God Almighty;[a] walk before me, and be blameless. 2 And I will make my covenant between me and you, and will multiply you exceedingly.” 3 Then Abram fell on his face; and God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be Abram,[b] but your name shall be Abraham;[c] for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful; and I will make nations of you, and kings shall come forth from you. 7 And I will establish my covenant between me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. 8 And I will give to you, and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.”
9 And God said to Abraham, “As for you, you shall keep my covenant, you and your descendants after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your descendants after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. 12 He that is eight days old among you shall be circumcised; every male throughout your generations, whether born in your house, or bought with your money from any foreigner who is not of your offspring, 13 both he that is born in your house and he that is bought with your money, shall be circumcised. So shall my covenant be in your flesh an everlasting covenant.
The Example of Abraham
4 What then shall we say about[a] Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” 4 Now to one who works, his wages are not reckoned as a gift but as his due. 5 And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. 6 So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:
7 “Blessed are those whose iniquities are forgiven, and whose sins are covered;
8 blessed is the man against whom the Lord will not reckon his sin.”
9 Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, 12 and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.