Revised Common Lectionary (Semicontinuous)
69 Save me, O God, for the waters have entered even to my soul.
2 I sink in the deep mire, where there is no foothold. I have come into deep waters, and the streams run over me.
3 I am weary from crying. My throat is dry. My eyes fail while I wait for my God.
4 Those who hate me without a cause are more than the hairs of my head. Those who would destroy me, and are wrongfully my enemies, are mighty. Thus, I restored that which I did not take.
5 O God, You know my foolishness, and my faults are not hidden from You.
30 I will praise the Name of God with a song and magnify Him with thanksgiving.
31 This also shall please the LORD better than a young bullock that has horns and hoofs.
32 The humble shall see this; and those who seek God shall be glad; and Your heart shall live.
33 For the LORD hears the poor and does not despise prisoners.
34 Let Heaven and Earth praise Him; the seas and all that moves in them!
35 For God will save Zion and build the cities of Judah, so that men may dwell there and possess it.
36 Also, the seed of His servants shall inherit it; and those who love His Name shall dwell therein. To him who excels: A Psalm of David, to put in remembrance
17 When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him, “I am God, all sufficient. Walk before me and be upright.
2 “And I will make My Covenant between Me and you; and I will multiply you exceedingly.”
3 Then Abram fell on his face; and God talked with him, saying,
4 “Behold, I make My Covenant with you; and you shall be a father of many nations.
5 “Nor shall your name be called Abram anymore; but your name shall be Abraham, for I have made you a father of many nations.
6 “Also, I will make you exceedingly fruitful, and will make nations from you. Indeed, kings shall proceed from you.
7 “Moreover, I will establish My Covenant between Me and you and your seed after you (in their generations, for an everlasting Covenant), to be God to you and to your seed after you.
8 “And I will give you the land wherein you are a stranger, to you and your seed after you, all the land of Canaan for an everlasting possession; and I will be their God.”
9 Again, God said to Abraham, “You also shall keep My Covenant, you and your seed after you, in their generations.
10 “This is My Covenant which you shall keep between Me and you and your seed after you: Let every male child among you be circumcised.
11 “That is, you shall circumcise the foreskin of your flesh; and it shall be a sign of the Covenant between Me and you.
12 “And every male child among you of eight days old shall be circumcised in your generations, as well he who is born in your house (such as he who was bought with money from any stranger; who is not of your seed).
13 “He who is born in your house, and he who was bought with your money, must be circumcised. So, My Covenant shall be in your flesh, for an everlasting Covenant.
4 What, then, shall we say that Abraham, our Father, has found according to the flesh?
2 For if Abraham were justified by works, he has grounds to boast. But not with God.
3 For what does the Scripture say? “Abraham believed God, and it was counted to him for righteousness.”
4 Now, to one who works, the wages are not counted by grace, but by debt.
5 But to one who does not work, but believes in Him Who justifies the ungodly, his faith is counted for righteousness;
6 even as David declares the blessedness of the man to whom God imputes righteousness without works, saying,
7 “Blessed are those whose iniquities are forgiven, and whose sins are covered.
8 “Blessed is the man to whom the Lord does not impute sin.”
9 Did, then, this blessedness come upon the circumcision only, or upon the uncircumcision also? For we say that faith was counted to Abraham for righteousness.
10 How, then, was it counted - when he was circumcised or uncircumcised? Not when he was circumcised, but when he was uncircumcised.
11 Afterward, he received the sign of circumcision, as the seal of the righteousness of the faith which he had when he was uncircumcised. So that he should be the Father of all those who believe (not being circumcised), that righteousness might be counted to them also;
12 and that he be the Father of circumcision, not only to those who are of the circumcision, but also to those who walk in the steps of the faith our Father Abraham had when he was uncircumcised.
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