Revised Common Lectionary (Semicontinuous)
83 1-5 God, don’t shut me out;
don’t give me the silent treatment, O God.
Your enemies are out there whooping it up,
the God-haters are living it up;
They’re plotting to do your people in,
conspiring to rob you of your precious ones.
“Let’s wipe this nation from the face of the earth,”
they say; “scratch Israel’s name off the books.”
And now they’re putting their heads together,
making plans to get rid of you.
9-12 Do to them what you did to Midian,
to Sisera and Jabin at Kishon Brook;
They came to a bad end at Endor,
nothing but dung for the garden.
Cut down their leaders as you did Oreb and Zeeb,
their princes to nothings like Zebah and Zalmunna,
With their empty brags, “We’re grabbing it all,
grabbing God’s gardens for ourselves.”
13-18 My God! I’ve had it with them!
Blow them away!
Tumbleweeds in the desert waste,
charred sticks in the burned-over ground.
Knock the breath right out of them, so they’re gasping
for breath, gasping, “God.”
Bring them to the end of their rope,
and leave them there dangling, helpless.
Then they’ll learn your name: “God,”
the one and only High God on earth.
8 Barak said, “If you go with me, I’ll go. But if you don’t go with me, I won’t go.”
9-10 She said, “Of course I’ll go with you. But understand that with an attitude like that, there’ll be no glory in it for you. God will use a woman’s hand to take care of Sisera.”
Deborah got ready and went with Barak to Kedesh. Barak called Zebulun and Naphtali together at Kedesh. Ten companies of men followed him. And Deborah was with him.
11-13 It happened that Heber the Kenite had parted company with the other Kenites, the descendants of Hobab, Moses’ in-law. He was now living at Zaanannim Oak near Kedesh. They told Sisera that Barak son of Abinoam had gone up to Mount Tabor. Sisera immediately called up all his chariots to the Kishon River—nine hundred iron chariots!—along with all his troops who were with him at Harosheth Haggoyim.
14 Deborah said to Barak, “Charge! This very day God has given you victory over Sisera. Isn’t God marching before you?”
Barak charged down the slopes of Mount Tabor, his ten companies following him.
15-16 God routed Sisera—all those chariots, all those troops!—before Barak. Sisera jumped out of his chariot and ran. Barak chased the chariots and troops all the way to Harosheth Haggoyim. Sisera’s entire fighting force was killed—not one man left.
17-18 Meanwhile Sisera, running for his life, headed for the tent of Jael, wife of Heber the Kenite. Jabin king of Hazor and Heber the Kenite were on good terms with one another. Jael stepped out to meet Sisera and said, “Come in, sir. Stay here with me. Don’t be afraid.”
So he went with her into her tent. She covered him with a blanket.
19 He said to her, “Please, a little water. I’m thirsty.”
She opened a bottle of milk, gave him a drink, and then covered him up again.
20 He then said, “Stand at the tent flap. If anyone comes by and asks you, ‘Is there anyone here?’ tell him, ‘No, not a soul.’”
21 Then while he was fast asleep from exhaustion, Jael wife of Heber took a tent peg and hammer, tiptoed toward him, and drove the tent peg through his temple and all the way into the ground. He convulsed and died.
22 Barak arrived in pursuit of Sisera. Jael went out to greet him. She said, “Come, I’ll show you the man you’re looking for.” He went with her and there he was—Sisera, stretched out, dead, with a tent peg through his temple.
23-24 On that day God subdued Jabin king of Canaan before the People of Israel. The People of Israel pressed harder and harder on Jabin king of Canaan until there was nothing left of him.
* * *
God Is Kind, but Not Soft
2 1-2 Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson