Revised Common Lectionary (Semicontinuous)
Book Two
This second book of psalms (Psalms 42–72) has a few unique features. First, it is the only book of the five that contains psalms ascribed to the sons of Korah, a group of Levite temple singers. Second, it uses two rather obscure Hebrew terms in the superscriptions of almost half of these psalms. Maskil, which may be related to contemplation, is translated “contemplative poem” or “song” (42; 44–45; 52–55) and miktam, whose meaning is unclear, is translated “a prayer” (56–60). Third, in referring to God this second book shows a preference for the word “God” over the name “the Eternal One” that appears as “YHWH” in the Hebrew Scriptures.
Throughout the Bible, the creator and covenant God is referred to in many ways. Generally speaking, the names and titles used indicate something of His character and nature. The title “God” implies His unique majesty and power; no one is like Him. The name, translated “The Eternal One” and also “The Eternal,” is God’s covenant name revealed uniquely to Israel. As the translation suggests, the divine name implies that the one True God transcends time and yet He is “with” His people.
Psalm 42[a]
For the worship leader. A contemplative song[b] of the sons of Korah.
1 My soul is dry and thirsts for You, True God,
as a deer thirsts for water.
2 I long for the True God who lives.
When can I stand before Him and feel His comfort?
3 Right now I’m overwhelmed by my sorrow and pain;
I can’t stop feasting on my tears.
People crowd around me and say,
“Where is your True God whom you claim will save?”
4 With a broken heart,
I remember times before
When I was with Your people. Those were better days.
I used to lead them happily into the True God’s house,
Singing with joy, shouting thanksgivings with abandon,
joining the congregation in the celebration.
5 Why am I so overwrought?
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me and is my life.
6 My God, my soul is so traumatized;
the only help is remembering You wherever I may be;
From the land of the Jordan to Hermon’s high place
to Mount Mizar.
7 In the roar of Your waterfalls,
ancient depths surge, calling out to the deep.
All Your waves break over me;
am I drowning?
8 Yet in the light of day, the Eternal shows me His love.
When night settles in and all is dark, He keeps me company—
His soothing song, a prayerful melody to the True God of my life.
9 Even still, I will say to the True God, my rock and strength:
“Why have You forgotten me?
Why must I live my life so depressed, crying endlessly
while my enemies have the upper hand?”
10 My enemies taunt me.
They shatter my soul the way a sword shatters a man’s bones.
They keep taunting all the day long,
“Where is He, your True God?”
11 Why am I so overwrought,
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me, my God.
Eternal One (to Moses): 9 I will come to you in a thick cloud so that the people will be able to hear My voice when I speak to you. That way they will trust you forever.
Then Moses told the Eternal all that the people had said.
Eternal One (to Moses): 10-11 Go down to the people and get them ready to meet Me today and tomorrow by purifying themselves and washing their garments. By the third day, they need to be ready, for on that day I will descend from Mount Sinai so that everyone can see. 12 You are to set up boundaries all around the mountain and tell the people, “Be careful that you do not cross the boundaries and go up on the mountain or even touch the edge of it. If anyone so much as touches the mountain, he should be put to death. 13 No one is to touch the person or animal who crosses the boundary; stone them or shoot them with arrows but do not touch them. It doesn’t matter whether it is a human or an animal, it must be put to death.” But when they hear the long blast of the ram’s horn, then they are permitted to make their way up on the mountain.
14 Moses went down the mountain and purified all the people. They washed their clothes. 15 He gave instructions to everyone.
Moses: Be ready for the third day. Do not have sexual relations with your spouse between now and then.
16 When the morning of the third day arrived, thunder cracked and lightning lit up the sky. A thick cloud veiled the mountain, and there was a long, loud blast of a ram’s horn. Every person in the camp trembled. 17 Moses led the anxious people away from camp to encounter God. Everyone waited at the base of the mountain. 18 Now Mount Sinai was covered in thick smoke because the Eternal descended on the mountain in fire; and the smoke of that fire rose up to the sky as if it were billowing out of a furnace, and the entire mountain shuddered and quaked intensely. 19 The blast of the ram’s horn grew louder and louder. Moses spoke, and God answered with a voice that rumbled like thunder.
20 The Eternal descended to the summit of Mount Sinai. He called for Moses to come and meet Him, so Moses began the long, hard climb up the mountain.
Eternal One (to Moses): 21 Go down, and warn the people not to cross the boundaries in order to try to see Me, or else many of them will die. 22 Any of the priests who draw near to Me must first rid themselves of any impurity so that I do not break loose and kill them.
Moses (to the Eternal): 23 No one can approach Mount Sinai because You warned them when You said, “Set up boundaries around the mountain and keep the area holy and separate.”
Eternal One: 24 Go back down and bring Aaron with you next time. But do not let any of the people (including priests) cross those boundaries to come up and meet Me, unless they want Me to break loose and kill them.
25 Moses went back down the mountain and told the people all the Eternal had said.
2 When He got there, some men approached Him carrying a mat. On the mat was another man, a paralytic. The men evidently believed that Jesus could heal the paralytic, and Jesus saw their faith, how much faith they had in His authority and power.
Jesus: Rest assured, My son; your sins are forgiven.
3 Now some scribes and teachers of the law had been watching this whole scene.
Scribes and Teachers (to themselves): This man is blaspheming!
4 Though they had only spoken in low whispers among themselves, Jesus knew their thoughts.
Jesus: Why do you hold such hardness and wickedness in your hearts? 5 Look, is it easier to say, “Your sins are forgiven,” or “Get up and walk”? 6 To make clear that the Son of Man has the authority on earth to forgive sins (turning to the paralytic man on the mat), Get up, pick up your mat, and go home.
7 And the man did. 8 When the crowd saw this, they were amazed, even a little scared, and they praised God who had given humans the authority to do such miraculous things.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.