Revised Common Lectionary (Semicontinuous)
Mem
97 Oh, how I love Your law!
I fix my mind on it all day long.
98 Your commands make me wiser than my enemies
because they are always with me.
99 I have more discernment than all my teachers
because I study and meditate on Your testimonies.
100 I comprehend more than those who are my elders
because I have kept Your precepts.
101 I have kept my feet from walking the paths of evil
so that I may live according to Your word.
102 I have not neglected Your lessons,
for You, God, have been my teacher.
103 Your words are sweet to my taste!
Yes, they are sweeter than honey in my mouth!
104 I gain understanding from Your instructions;
that’s why I hate every deceitful path.
31 The community of Israel decided to name this mysterious substance “manna” (which means, “What is it?”). It was white like a coriander seed, and it tasted sweet like honey wafers.
Moses: 32 This is the instruction of the Eternal: “Preserve two quarts of the manna so that future generations can see the bread I provided for you in the desert when I led you out of the land of Egypt.”
33 (to Aaron) Go, find a jar and fill it with two quarts of manna. Put it in a special place before the Eternal to preserve it for future generations to see.
“The Eternal Provides.” That could well be the theme for the entire exodus adventure. When there is no water, He provides. When there is no bread, He provides. When there is no meat, He provides. These provisions are clearly God’s gift to His people. They do not depend upon the cleverness, skill, or hard work of the Israelites. It must be difficult for these former slaves—whose lives have been all about work—to stop, to rest, and to truly believe their lives and futures depend upon God and not upon themselves.
34 Aaron did as the Eternal commanded. He stored the jar before the covenant to keep it safe.
This is an interesting statement. Aaron is directed to place the jar with the special breadlike substance that God provides “before the covenant,” which is either a reference to the directives God will provide (chapter 20) or to the special container—the covenant chest—God directs Aaron to build (chapter 25) to preserve some of Israel’s most precious treasures from the exodus and their time in the wilderness. Neither of these items exists at this point in time.
35 For 40 years, the Israelites were sustained by the manna God supplied. They ate it until they arrived at the borderlands of Canaan, the edge of the land they would one day inhabit.
Before Paul treks west to Rome, he must complete an important mission he started years earlier. He must carry to Jerusalem an offering for the poor collected from the outsider churches. Paul, the emissary, hopes not only that the offering will alleviate the human need and suffering brought on by years of famine, but that it will also build a bridge between his mainly non-Jewish churches and the Jewish mother church in Jerusalem. But when he arrives in Jerusalem, Paul’s enemies trump up charges against him that ultimately land him in jail. So Paul makes it to Rome, but not as he planned. Several years later, after a lengthy confinement in Caesarea and a perilous journey at sea, he is led into Rome as a prisoner of the empire.
16 I commend to you our beloved sister Phoebe; she serves the church in Cenchrea as a faithful deacon. 2 It is important that you welcome her in the Lord in a manner befitting your saintly status. Join in her work, and assist her in any way she needs you. She has spent her energy and resources helping others, and I am blessed to have her as my benefactor as well.
3 Give my best to Prisca and Aquila; they are not only my colleagues in my profession of tent making, but more importantly they are my fellow servants of Jesus the Anointed. 4 They put their lives on the line to keep me safe. Not only do I owe them my thanks, so do all the churches of the non-Jews. 5 Send my regards to the church that meets in their house.
Send greetings to Epaenetus. I love him dearly and celebrate his journey to faith because he was the first to believe in the Anointed One in all of Asia.
6 Salute Mary for me; she has worked hard for all of you.
7 Give my regards to Andronicus and Junias, who are part of my own family and served time in prison with me. They are well known among the emissaries[a] and have been in the Anointed longer than I.
8 Give my best to Ampliatus whom I love in the Lord, 9 and greet Urbanus (our fellow worker in service to the Anointed One) and my beloved Stachys.
10 Send greetings to Apelles, a tried and true believer in the Anointed, and to the entire family of Aristobulus.
11 Do not forget to greet Herodion, another of my relatives, and everyone in the family of Narcissus who belong to the Lord.
12 Greet Tryphaena and Tryphosa, faithful laborers in the Lord, and our beloved Persis, who also has accomplished a great deal in the Lord.
13 Give my best to Rufus, clearly one of the Lord’s chosen, and also his mother. She’s like a mother to me.
14 My regards also go to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and all the brothers and sisters who are along with them.
15 Greet Philologus and Julia, Nereus and his sister, and let me not forget Olympas and all the saints who journey with them.
16 Greet each other with a holy kiss. All of the churches of the Anointed under my care send their greetings to all of you.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.