Revised Common Lectionary (Semicontinuous)
10 And Jacob left Beersheba and went toward Haran.
11 And he came to a certain place and stayed there overnight, because the sun was set. Taking one of the stones of the place, he put it under his head and lay down there to sleep.
12 And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and the angels of God were ascending and descending on it!
13 And behold, the Lord stood over and beside him and said, I am the Lord, the God of Abraham your father [forefather] and the God of Isaac; I will give to you and to your descendants the land on which you are lying.
14 And your offspring shall be as [countless as] the dust or sand of the ground, and you shall spread abroad to the west and the east and the north and the south; and by you and your Offspring shall all the families of the earth be blessed and bless themselves.(A)
15 And behold, I am with you and will keep (watch over you with care, take notice of) you wherever you may go, and I will bring you back to this land; for I will not leave you until I have done all of which I have told you.
16 And Jacob awoke from his sleep and he said, Surely the Lord is in this place and I did not know it.
17 He was afraid and said, How to be feared and reverenced is this place! This is none other than the house of God, and [a]this is the gateway to heaven!
18 And Jacob rose early in the morning and took the stone he had put under his head, and he set it up for a pillar (a monument to the vision in his dream), and he poured oil on its top [in dedication].
19 And he named that place Bethel [the house of God]; but the name of that city was Luz at first.
Psalm 139
To the Chief Musician. A Psalm of David.
1 O Lord, you have searched me [thoroughly] and have known me.
2 You know my downsitting and my uprising; You understand my thought afar off.(A)
3 You sift and search out my path and my lying down, and You are acquainted with all my ways.
4 For there is not a word in my tongue [still unuttered], but, behold, O Lord, You know it altogether.(B)
5 You have beset me and shut me in—behind and before, and You have laid Your hand upon me.
6 Your [infinite] knowledge is too wonderful for me; it is high above me, I cannot reach it.
7 Where could I go from Your Spirit? Or where could I flee from Your presence?
8 If I ascend up into heaven, You are there; if I make my bed in Sheol (the place of the dead), behold, You are there.(C)
9 If I take the wings of the morning or dwell in the uttermost parts of the sea,
10 Even there shall Your hand lead me, and Your right hand shall hold me.
11 If I say, Surely the darkness shall cover me and the night shall be [the only] light about me,
12 Even the darkness hides nothing from You, but the night shines as the day; the darkness and the light are both alike to You.(D)
23 Search me [thoroughly], O God, and know my heart! Try me and know my thoughts!
24 And see if there is any wicked or hurtful way in me, and lead me in the way everlasting.
12 So then, brethren, we are debtors, but not to the flesh [we are not obligated to our carnal nature], to live [a life ruled by the standards set up by the dictates] of the flesh.
13 For if you live according to [the dictates of] the flesh, you will surely die. But if through the power of the [Holy] Spirit you are [habitually] putting to death (making extinct, deadening) the [evil] deeds prompted by the body, you shall [really and genuinely] live forever.
14 For all who are led by the Spirit of God are sons of God.
15 For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father!
16 The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God.
17 And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.
18 [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and [a]for us and [b]conferred on us!
19 For [even the whole] creation (all nature) waits expectantly and longs earnestly for God’s sons to be made known [waits for the revealing, the disclosing of their sonship].
20 For the creation (nature) was subjected to [c]frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it—[yet] with the hope(A)
21 That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God’s children.
22 We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now.(B)
23 And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God’s sons).
24 For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees?
25 But if we hope for what is still unseen by us, we wait for it with patience and composure.
24 Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field.
25 But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way.
26 So when the plants sprouted and formed grain, the darnel (weeds) appeared also.
27 And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it?
28 He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out?
29 But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it.
30 Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.
36 Then He left the throngs and went into the house. And His disciples came to Him saying, Explain to us the parable of the darnel in the field.
37 He answered, He Who sows the good seed is the Son of Man.
38 The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one,
39 And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels.
40 Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age.
41 The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [[a]persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly,
42 And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth.
43 Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him [b]consider and perceive and understand by hearing.(A)
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