Revised Common Lectionary (Semicontinuous)
This miraculous sign of God’s kingdom is astounding. The followers of Jesus are not known as people who drink too much wine with breakfast, so this fantastic episode requires some other kind of explanation. Unfortunately it is impossible to comprehend or explain what transpires on Pentecost. But this is not a novelty performance; rather, it is the foundation of the kingdom of God in that it establishes the church as the place where God moves on the earth through His Spirit. They expect a political kingdom, but God moves in people’s hearts to transform individuals and communities.
14 As the twelve stood together, Peter shouted to the crowd,
Peter: Men of Judea and all who are staying here in Jerusalem, listen. I want you to understand:
36 Everyone in Israel should now realize with certainty what God has done: God has made Jesus both Lord and Anointed King—this same Jesus whom you crucified.
37 When the people heard this, their hearts were pierced; and they said to Peter and his fellow apostles,
Pilgrims: Our brothers, what should we do?
Peter: 38 Reconsider your lives; change your direction. Participate in the ceremonial washing of baptism[a] in the name of Jesus God’s Anointed, the Liberating King. Then your sins will be forgiven, and the gift of the Holy Spirit will be yours. 39 For the promise of the Spirit is for you, for your children, for all people—even those considered outsiders and outcasts—the Lord our God invites everyone to come to Him.
Just as God raised Jesus from a decaying body, Peter holds out hope for God to liberate those who follow Him from their decaying culture.
40 Peter was pleading and offering many logical reasons to believe. 41 Whoever made a place for his message in their hearts received the baptism;[b] in fact, that day alone, about 3,000 people joined the disciples.
Psalm 116
1 I love the Eternal; for not only does He hear
my voice, my pleas for mercy,
2 But He leaned down when I was in trouble and brought His ear close to me.
So as long as I have breath, I will call on Him.
3 Once I was wound in the wrappings of death;
the terror of dying and the grave had a grip on me;
I could not get away, for I was entombed in distress and sorrow.
4 Then I called on the name of the Eternal:
“O Eternal One—I am begging You—save me!”
12 How will I pay back the Eternal
for all His graciousness toward me?
13 I will raise the cup of deliverance
and call out the name of the Eternal.
14 I will fulfill the promises I made to Him
here as a witness to all His people.
15 Precious in the eyes of the Eternal
are the deaths of those who follow after Him.
16 O Eternal One, You know I am Your servant.
I am Your servant, a child of Your maidservant, devoted to You;
You have cut me loose from the chains of death that bind me.
17 And I come, eager to offer a sacrifice of gratitude
and call on the name of the Eternal.
18 I will fulfill the promises I made to Him
here as a witness to all His people
19 In the courts of the Eternal’s temple,
among the people of God’s city, O Jerusalem.
Praise the Eternal!
17 If you call on the Father who judges everyone without partiality according to their actions, then you should live in reverence and awe while you live out the days of your exile.
18 You know that a price was paid to redeem you from following the empty ways handed on to you by your ancestors; it was not paid with things that perish (like silver and gold), 19 but with the precious blood of the Anointed, who was like a perfect and unblemished sacrificial lamb. 20 God determined to send Him before the world began, but He came into the world in these last days for your sake. 21 Through Him, you’ve been brought to trust in God, who raised Him from the dead and glorified Him for the very reason that your faith and hope are in Him.
22 Now that you have taken care to purify your souls through your submission to the truth, you can experience real love for each other. So love each other deeply from a [pure][a] heart. 23 You have been reborn—not from seed that eventually dies but from seed that is eternal—through the word of God that lives and endures forever.
13 Picture this:
That same day, two other disciples (not of the eleven) are traveling the seven miles from Jerusalem to Emmaus. 14 As they walk along, they talk back and forth about all that has transpired during recent days. 15 While they’re talking, discussing, and conversing, Jesus catches up to them and begins walking with them, 16 but for some reason they don’t recognize Him.
Jesus: 17 You two seem deeply engrossed in conversation. What are you talking about as you walk along this road?
They stop walking and just stand there, looking sad. 18 One of them—Cleopas is his name—speaks up.
Cleopas: You must be the only visitor in Jerusalem who hasn’t heard about what’s been going on over the last few days.
Jesus: 19 What are you talking about?
Two Disciples: It’s all about the man named Jesus of Nazareth. He was a mighty prophet who did amazing miracles and preached powerful messages in the sight of God and everyone around. 20 Our chief priests and authorities handed Him over to be executed—crucified, in fact.
21 We had been hoping that He was the One—you know, the One who would liberate all Israel and bring God’s promises. Anyway, on top of all this, just this morning—the third day after the execution— 22 some women in our group really shocked us. They went to the tomb early this morning, 23 but they didn’t see His body anywhere. Then they came back and told us they did see something—a vision of heavenly messengers—and these messengers said that Jesus was alive. 24 Some people in our group went to the tomb to check it out, and just as the women had said, it was empty. But they didn’t see Jesus.
Jesus: 25 Come on, men! Why are you being so foolish? Why are your hearts so sluggish when it comes to believing what the prophets have been saying all along? 26 Didn’t it have to be this way? Didn’t the Anointed One have to experience these sufferings in order to come into His glory?
Luke has told his story. It ends with joy and praise. The crucified Jesus has been resurrected and has ascended to heaven to take His place at God’s right hand just as the ancient prophets predicted. For the band of disciples, Easter joy has eclipsed Good Friday sorrow.
This ending point becomes the starting point for Luke’s sequel, known as the Acts of the Apostles. The story isn’t really over; it’s just begun. The life and ministry of Jesus that Luke has just recounted is the mustard-seed stage of the kingdom of God that continues to grow and grow and grow. Now it’s time for this Kingdom to fill the world. If Luke’s Gospel is about what Jesus began to do and teach, then Luke’s sequel is about what the risen Jesus continues to do and teach through His followers for millennia. Luke writes in hope that future believers will be taken up into this beautiful story that will never, ever end.
27 Then He begins with Moses and continues, prophet by prophet, explaining the meaning of the Hebrew Scriptures, showing how they were talking about the very things that had happened to Jesus.
28 About this time, they are nearing their destination. Jesus keeps walking ahead as if He has no plans to stop there, 29 but they convince Him to join them.
Two Disciples: Please, be our guest. It’s getting late, and soon it will be too dark to walk.
So He accompanies them to their home. 30 When they sit down at the table for dinner, He takes the bread in His hands, He gives thanks for it, and then He breaks it and hands it to them. 31 At that instant, two things happen simultaneously: their eyes are suddenly opened so they recognize Him, and He instantly vanishes—just disappears before their eyes.
Two Disciples (to each other): 32 Amazing! Weren’t our hearts on fire within us while He was talking to us on the road? Didn’t you feel it all coming clear as He explained the meaning of the Hebrew Scriptures?
33 So they get up immediately and rush back to Jerusalem—all seven miles—where they find the eleven gathered together—the eleven plus a number of others. 34 Before Cleopas and his companion can tell their story, the others have their own story to tell.
Other Disciples: The Lord has risen indeed! It’s true! He appeared to Simon!
35 Then the two men report their own experience—their conversation along the road, their moment of realization and recognition as He broke the bread.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.