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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 42

42 To victory, to the sons of Korah. As an hart desireth to the wells of waters; so thou, God, my soul desireth to thee. (To victory, for the sons of Korah, for their teaching. Like a hart desireth a well of water; so, O God, my soul desireth thee.)

My soul thirsted to God, the quick well/(the) well of life (My soul thirsted for God, the living well/the well of life); when shall I come, and appear before the face of God?

My tears were loaves to me day and night; while it is said to me each day, Where is thy God? (My tears were my only food day and night; while my enemies said to me every day/over and over, Where is thy God?)

I bethought of these things, and I poured out in me my soul; for I shall pass into the place of the wonderful tabernacle, till to the house of God. In the voice of full out joying, and acknowledging; is the sound of the eater. (I remembered these things, as I poured out my soul; for I had gone with the people, yea, I had gone with them to the House of God. With words of rejoicing, and praising; yea, the sound of the people going in pilgrimage.)

My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

My soul is troubled with(in) myself; therefore, God, I shall be mindful of thee from the land of Jordan, and from the little hill of Hermonites. (My soul is troubled within me; and so, O God, I shall remember thee from the land of the Jordan River, and from Mount Hermon, and Mount Mizar.)

Depth calleth depth; in the voice of thy windows. All thine high things, and thy waves; passed over me. (One depth calleth unto another depth; in the rush of thy channels. All thy billows, yea, all thy waves, passed over me.)

The Lord sent his mercy in the day; and his song in the night (The Lord sent forth his love in the day; and his song in the night). With me is the prayer to (the) God of my life;

I shall say to God, Thou art mine up-taker. Why forgettest thou me; and why go I sorrowful, while the enemy tormenteth me? (I shall say to God, Thou art my defender. So why hast thou forgotten me? and why must I go about in sorrow, while the enemy tormenteth me?)

10 While my bones be broken altogether; mine enemies, that trouble me, despised me. While they say to me, by all days; Where is thy God? (I feel as if my bones be altogether broken, or crushed; when my enemies, who trouble me, despise and scorn me. And they say to me, every day/over and over, Where is thy God?)

11 My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

Ezekiel 47:1-12

47 And he turned me (again) to the gate of the house (of the Lord); and lo! waters went out (from) under the threshold of the house to the east; for the face of the house (of the Lord) beheld to the east; forsooth the waters came down into the right side of the temple, to the south part of the altar. (And he returned me to the gate of the House of the Lord; and lo! water went out from under the threshold of the House of the Lord to the east; for the front of the Temple faced east; and the water came down from the right side of the Temple, to the south side of the altar/to south of the altar.)

And he led me out by the way of the north gate, and he turned me to the way without the outermore gate, to the way that beholdeth to the east; and lo! waters flowing from the right side, (And he led me out by the way of the north gate, and he turned me to the way outside the outer gate, to the way that faceth east; and lo! water was flowing out from the right side,)

when the man that had a cord in his hand went out to the east. And he meted a thousand cubits, and led me over through the water till to the heels. (when that man, who had a cord in his hand, went out to the east. And he measured a thousand cubits, and led me through the water unto my heels.)

And again he meted a thousand, and led me over through the water till to the knees. And again he meted a thousand, and led me over through the water till to the reins. (And again he measured a thousand, and led me through the water unto my knees. And again he measured a thousand, and led me through the water unto my waist.)

And (again) he meted a thousand, by the strand which I might not pass [over]; for the deep waters of the strand had waxed great, that may not be waded over. (And again he measured a thousand, and it was now a river, which I could not cross over; for the deep waters of the river had grown so great, that they could not be waded through.)

And he said to me, Certainly, son of man, thou hast seen (this). And he led me, and he turned me (again) to the river of the strand. (And he said to me, Son of man, mark thou this well/remember that thou hast seen this. And then he led me back to the river bank.)

And when I had turned me (again), lo! in the river of the strand (were) full many trees on ever either side. (And when I had returned there, lo! on the river bank were a great many trees on either side.)

And he said to me, These waters that go out to the heaps of sand of the east, and go down into [the] plain places of desert, shall enter into the sea, and shall go out; and the waters shall be healed. (And he said to me, This water that goeth out to the heaps of sand in the east, and goeth down to the plains of the desert, or down to the Arabah, shall enter into the Dead Sea, and then shall go out again; and the waters of the Dead Sea shall be healed.)

And each living beast that creepeth, shall live, whither ever the strand shall come; and fishes many enough shall be, after that these waters come thither, and [they] shall be healed, and shall live; all things to which the strand shall come, shall live. (And every living beast that moveth, shall live, wherever the stream shall come; and there shall be a great many fish, after that this water cometh there, and they shall be healed, and shall live; yea, everything to which the stream shall come, shall live/shall have life.)

10 And fishers shall stand on those waters; from Engedi till to Eneglaim shall be drying of nets; full many kinds of fishes thereof shall be, as the fishes of the great sea, of full great multitude; (And fishermen shall stand by this water; from Engedi unto Eneglaim shall be the drying of nets; and there shall be a great many kinds of fish, like the fish of the Great Sea, that is, the Mediterranean Sea, yea, of a very great multitude;)

11 but in the brinks thereof and in (the) marishes (the) waters shall not be healed, for those shall be given into places of (the) making of salt.

12 And each tree bearing fruit shall grow on the strand, in the rivers thereof on each side; a leaf thereof shall not fall down, and the fruit thereof shall not fail; by all months it shall bear first fruits, for the waters thereof shall go out of the saintuary; and the fruits thereof shall be into meat, and the leaves thereof to medicine. (And every tree bearing fruit shall grow by the stream, on its banks on each side; none of their leaves shall fall down, and none of their fruit shall fail; in every month they shall bear first fruits, for the water there shall have gone out from the sanctuary; and their fruit shall be for food, and their leaves for shall be medicine.)

Jude 17-25

17 And ye, most dear brethren, be mindful of the words [Forsooth, ye most dear, be ye mindful of the words], which be before-said of [the] apostles of our Lord Jesus Christ;

18 which said to you, that in the last times there shall come beguilers [there shall come scorners], wandering after their own desires, not in piety.

19 These be, which separate themselves, beastly men, not having Spirit. [These be, the which separate themselves, beastly, not having Spirit.]

20 But ye, most dear brethren, above build yourselves on your most holy faith, and pray ye in the Holy Ghost,[a]

21 and keep yourselves in the love of God, and abide ye the mercy of our Lord Jesus Christ into life everlasting. [keep yourselves in the love of God, abiding the mercy of our Lord Jesus Christ into life everlasting.]

22 And reprove ye these men that be deemed,

23 but save ye them, and take ye them from the fire. And do ye mercy to other men, in the dread of God, and hate ye also that defouled coat, which is fleshly.[b]

24 But to him that is mighty to keep you without sin, and to ordain before the sight of his glory you unwemmed in full out joy,

25 in the coming of our Lord Jesus Christ, to God alone our Saviour, by Jesus Christ our Lord, be glory, and magnifying, empire, and power, before all worlds, and now, and into all worlds of worlds. Amen.