Revised Common Lectionary (Semicontinuous)
68 “Blessed be the Lord God of Israel!
He has taken care of his people and has set them free.
69 He has raised up a mighty Savior[a] for us
from the family of his servant David,
70 just as he promised long ago
through the mouth of his holy prophets
71 that he would save us from our enemies
and from the grip of all who hate us.
72 He has shown mercy to our ancestors
and remembered his holy covenant,
73 the oath that he swore to our ancestor Abraham.
He granted us 74 deliverance from our enemies’ grip
so that we could serve him without fear
75 and be holy and righteous before him all of our days.
76 And you, child, will be called a prophet of the Most High,
because you will go ahead of the Lord to prepare his way
77 and to give his people knowledge of salvation
through forgiveness of their sins.
78 Because of the tender mercy of our God,
his light[b] from on high has visited us,
79 to shine on those who sit in darkness and in death’s shadow,
and to guide our feet into the way of peace.”
Zedekiah’s Request for a Miracle
21 The message that came to Jeremiah from the Lord when King Zedekiah sent to him Malchijah’s son Pashhur and Maaseiah’s son Zephaniah the priest: 2 “Please inquire of the Lord on our behalf, because King Nebuchadnezzar of Babylon is fighting against us. Perhaps the Lord will do some of his miraculous acts[a] for us, and Nebuchadnezzar[b] will depart from us.”
3 Jeremiah told them, “This is what you are to say to Zedekiah, 4 ‘This is what the Lord God of Israel says: “I’m about to turn against you the weapons of war that are in your hands and with which you are fighting the king of Babylon and the Chaldeans who are besieging you outside the walls. I’ll gather them into the center of this city. 5 Because of my anger, wrath, and great fury, I’ll fight against you myself with an outstretched hand and a strong arm. 6 I’ll strike down the residents of this city, both people and animals, and they’ll die from a terrible plague. 7 Afterwards,” declares the Lord, “I’ll give King Zedekiah of Judah, his officials,[c] and the people—those who are left in this city from the plague, the sword, and the famine—into the control of Nebuchadnezzar king of Babylon, right into the hand of their enemies and the hand of those who want to kill them. He’ll execute them with swords and won’t pity them. He won’t spare them, nor will he have compassion on them.”’
8 “You are to say to this people, ‘This is what the Lord says: “I’m about to set before you the way of life and the way of death. 9 Whoever stays in this city will die by the sword, by famine, and by the plague. But whoever goes out and surrenders to the Chaldeans who are besieging you will live. He will save his life as a spoil of war.[d] 10 Indeed, I’m firmly decided—I’m sending calamity to this city, not good,” declares the Lord. “It will be given into the hand of the king of Babylon, and he will set it on fire.”’
The Guilt of Judah’s King
11 “To the house of the king of Judah say, ‘Hear this message from the Lord.
12 This is what the Lord says, house of David:
“Judge appropriately every morning,
and deliver those who have been robbed
from the oppressor,
so my anger does not break out like fire
and burn with no one to put it out
because of your evil deeds.
13 “Look, I’m against you,
city dwelling in the valley,
rock of the plain,”
declares the Lord,
“those of you who say, ‘Who can come down against us
and who can enter our habitations?’
14 But I’ll punish you according to
what you have done,”[e]
declares the Lord.
“I’ll start a fire in her forest,
and it will consume everything around her.”’”
The Messiah’s Perfect Sacrifice
23 Thus it was necessary for these earthly[a] copies of the things in heaven to be cleansed by these sacrifices,[b] but the heavenly things themselves are made clean[c] with better sacrifices than these. 24 For the Messiah[d] did not go into a sanctuary made by human[e] hands that is merely a copy of the true one, but into heaven itself, to appear now in God’s presence on our behalf. 25 Nor did he go into heaven[f] to sacrifice himself again and again, the way the high priest goes into the Holy Place every year with blood that is not his own. 26 Then he would have had to suffer repeatedly since the creation of the world. But now, at the end of the ages, he has appeared once for all to remove sin by his sacrifice. 27 Indeed, just as people are destined to die once and after that to be judged,[g] 28 so the Messiah[h] was sacrificed once to take away the sins of many people. And he will appear a second time, not to deal with sin,[i] but to bring salvation to those who eagerly wait for him.
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