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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 145:1-5

145 The psalm of David. My God, king, I shall enhance thee; and I shall bless thy name into the world, and into the world of world. (The song of David, to the praising of God. My God and my King, I shall exalt thee; and I shall bless thy name forever and ever.)

By all days I shall bless thee; and I shall praise thy name into the world, and into the world of the world. (Every day I shall bless thee; and I shall praise thy name forever and ever.)

The Lord is great, and worthy to be praised full much; and none end there is of his greatness. (The Lord is great, and worthy to be greatly praised; and there is no end to his greatness.)

Generation and generation shall praise thy works; and they shall pronounce, either tell (a)far, thy power. (One generation shall praise thy works unto the next; and they shall declare, or shall tell of, thy power.)

They shall speak (of) the magnificence of the glory of thine holiness; and they shall tell (of all) thy marvels (and they shall declare all thy marvellous deeds).

Psalm 145:17-21

17 The Lord is just in all his ways; and holy in all his works.

18 The Lord is nigh to all that inwardly call him; to all that inwardly call him in truth. (The Lord is near, or close, to all who call to him; to all who call to him in truth, or with sincerity.)

19 He shall do the will of them, that dread him; and he shall hear the beseeching of them, and he shall make them safe. (He shall fulfill the desires of those who fear him/of those who revere him; he shall hear their pleas, and he shall save them.)

20 The Lord keepeth all men loving him; and he shall lose all sinners. (The Lord keepeth safe all those who love him; but he shall destroy all the sinners.)

21 My mouth shall speak the praising of the Lord; and each man bless his holy name into the world, and into the world of world. (My mouth shall declare the praises of the Lord; let everyone bless his holy name forever and ever.)

Zechariah 1:1-17

In the eighth month, in the second year of Darius, the word of the Lord was made to Zechariah, the son of Berechiah, the son of Iddo, (the) prophet, and said,

The Lord is wroth on your fathers with wrathfulness. (The Lord was truly angry with your forefathers.)

And thou shalt say to them, The Lord of hosts saith these things. Be ye turned again to me, saith the Lord of hosts, and I shall be turned again to you, saith the Lord of hosts. (And thou shalt say to the people, The Lord of hosts saith these things. Return ye to me, saith the Lord of hosts, and I shall return to you/Come ye back to me, saith the Lord of hosts, and I shall come back to you.)

Be ye not as your fathers, to which the former prophets cried, saying, The Lord of hosts saith these things, Be ye converted from your evil ways, and your worst thoughts; and they heard not, neither took attention to me, saith the Lord of hosts. (Do not ye be like your forefathers, to whom the earlier prophets, or the prophets of old, cried, saying, The Lord of hosts saith these things, Turn ye away from your evil ways, and your worst thoughts; and they did not listen, nor pay any attention to me, saith the Lord of hosts.)

Where be your fathers and (the) prophets? whether they shall live [into] without end? (And now where be your forefathers, and the prophets? do they live forever?)

Nevertheless my words and my lawful things, which I commanded to my servants (the) prophets, whether they caught not your fathers? And they were turned again, and said, As the Lord of hosts thought for to do to us by our ways, and by our findings, he did to us. (Nevertheless my words and my laws, which I commanded to my servants the prophets, did they not catch, or overtake, your forefathers? And then they repented, or turned, and said, As the Lord of hosts thought to do to us because of our ways, and our deeds, so he hath done to us.)

In the four and twentieth day of the eleventh month Sebat, that is, January, in the second year of Darius, the word of the Lord was made to Zechariah, son of Berechiah, son of Iddo, prophet, and said, (On the twenty-fourth day of the eleventh month, that is, January, in the second year of Darius, the word of the Lord was made to the prophet Zechariah, the son of Berechiah, the son of Iddo, and said,)

I saw by night, and lo! a man going on a red horse; and he stood betwixt places where myrtles waxed, that were in the depth, and after him were horses red, diverse (dappled), and white.

And I said, My lord, who be these? And an angel of the Lord said to me, that spake in me, I shall show to thee what these be. (And I said, My lord, what be these horses? And the angel of the Lord who spoke to me, said to me, I shall show thee what these horses be.)

10 And the man that stood betwixt places where myrtles waxed, answered, and said, These it be, which the Lord sent, that they walk through (the) earth. (And the man who stood between the places where the myrtles grew, answered, and said, These be they, which the Lord sent, to walk through the earth.)

11 And they answered to the angel of the Lord, that stood betwixt places where myrtles waxed, and said, We have walked through (the) earth, and lo! all (the) earth is inhabited, and resteth.

12 And the angel of the Lord answered, and said, Lord of hosts, how long shalt thou not have mercy on Jerusalem, and on [the] cities of Judah, to which thou art wroth? (with whom thou art angry?) This now is the seventieth year.

13 And the Lord answered to the angel, that spake in me (who spoke to me), good words, and words of comfort.

14 And the angel that spake in me, said to me, Cry thou, saying, The Lord of hosts saith these things, I loved Jerusalem and Zion in great fervor; (And the angel who spoke to me, said to me, Cry thou, saying, The Lord of hosts saith these things, I loved Jerusalem and Zion with great fervor;)

15 and in great wrath I shall be wroth on rich folks; for I was wroth a little, forsooth they helped into evil. (and with great anger I shall rage against the rich nations; because before, when I was but a little angry, they helped evil to increase.)

16 Therefore the Lord saith these things, I shall turn again to Jerusalem in mercies. Mine house shall be builded in it, saith the Lord of hosts; and a plummet shall be stretched out on Jerusalem. (And so the Lord saith these things, I have returned to Jerusalem with mercy. My House shall be rebuilt in it, saith the Lord of hosts; and a plumb line shall be stretched out upon Jerusalem.)

17 Yet cry thou, saying, The Lord of hosts saith these things, Yet my cities shall flow with goods, and yet the Lord shall comfort Zion, and yet he shall choose Jerusalem. (Once again cry thou, saying, The Lord of hosts saith these things, Once again my cities shall overflow with good things, and once again the Lord shall comfort Zion, and once again he shall choose Jerusalem.)

Acts 22:22-23:11

22 And they heard him till [to] this word; and they raised their voice, and said, Take away from the earth such a manner man; for it is not leaveful, that he live.

23 And when they cried, and cast away their clothes, and threw dust in the air,

24 the tribune commanded him to be led into the castles, and to be beaten with scourges, and to be tormented, that he knew [that he should know], for what cause they cried so to him.

25 And when they had bound him with cords, Paul said to a centurion standing nigh to him, Whether it is leaveful to you, to scourge a Roman, and uncondemned? [And when they had restrained him with bonds, or ropes, Paul said to a centurion standing nigh to him, If it is leaveful to you, to scourge a man Roman, and uncondemned?]

26 And when this thing was heard, the centurion went to the tribune, and told to him, and said [saying], What art thou to doing? for this man is a citizen of Rome [forsooth this man is a citizen Roman].

27 And the tribune came nigh, and said to him, Say thou to me, whether thou art a Roman [Forsooth the tribune coming to, said to him, Say thou to me, if thou art a Roman]? And he said, Yea.

28 And the tribune answered, I with much sum got this freedom. And Paul said, And I was born a citizen of Rome [And Paul saith, I soothly and am born].

29 Therefore at once [Therefore anon] they that should have tormented him, departed away from him. And the tribune dreaded, after that he knew, that he was a citizen of Rome, and for he had bound him [and that he had bound him].

30 But in the day following he would know more diligently, for what cause he were accused of the Jews, and unbound him, and commanded [the] priests and all the council to come together. And he brought forth Paul, and set him among them.

23 And Paul beheld into the council, and said, Brethren [Paul forsooth beholding into the council, saith, Men brethren], I with all good conscience have lived before God, till into this day.

And Ananias, prince of priests, commanded to men that stood nigh to him, that they should smite his mouth. [Soothly Ananias, prince of priests, commanded to men standing nigh, to smite his mouth.]

Then Paul said to him, Thou whited wall, God [shall] smite thee; thou sittest, and deemest me by the law, and against the law thou commandest me to be smitten. [Then Paul said to him, Thou wall made white, God shall smite thee; and thou sitting deemest me after the law, and against the law commandest me to be smitten.]

And they that stood nigh, said, Cursest thou the highest priest of God? [And they that stood nigh, said, Cursest thou the high priest of God?]

And Paul said, Brethren, I knew not, that he is [the] prince of priests; for it is written, Thou shalt not curse the prince of thy people.

But Paul knew, that one part was of Sadducees, and the other of Pharisees; and he cried in the council, Brethren, I am a Pharisee, the son of Pharisees; I am deemed of the hope and of the again-rising of dead men. [Forsooth Paul witting, for one part was of Sadducees, and the tother of Pharisees, he cried in the council, Men brethren, I am a Pharisee, the son of Pharisees; of the hope and again-rising of dead I am deemed.]

And when he had said this thing, dissension was made betwixt [made between] the Pharisees and the Sadducees, and the multitude was parted.

For Sadducees say, that no rising again of dead men is, neither angel, neither spirit; but Pharisees acknowledge ever either. [Forsooth Sadducees say, to be no rising again of dead, neither angel, neither spirit; forsooth Pharisees acknowledge both.]

And a great cry was made. And some of the Pharisees rose up [rised up], and fought, saying, We find nothing of evil in this man; what if a spirit, either an angel spake to him [what if a spirit spake to him, or angel]?

10 And when great dissension was made, the tribune dreaded, lest Paul should be drawn to pieces of them; and he commanded knights to go down, and to take him from the middle of them, and to lead him into the castles.[a]

11 And in the night following the Lord stood nigh to him, and said, Be thou steadfast; for as thou hast witnessed of me in Jerusalem, so it behooveth thee to witness also at Rome.