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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
International Standard Version (ISV)
Version
Psalm 79:1-9

A Psalm of Asaph

A Prayer for Jerusalem

79 God, nations have invaded your land[a]
    to desecrate your holy Temple,
        to destroy Jerusalem,
to give the corpses of your servants
    as food for the birds of the skies
and the flesh of your godly ones
    to the beasts of the earth;
to make their blood flow like water around Jerusalem,
    with no one being buried.
We have become a reproach to our neighbors,
    a mockery and a derision to those around us.

How long, Lord, will you be angry? Forever?
    Will your jealousy burn like fire?
Pour out your wrath upon the nations
    that do not acknowledge you,
and over the kingdoms
    that do not call on your name.
    For they consumed Jacob,
    making his dwelling place desolate.

Don’t charge[b] us for previous iniquity,
    but let your compassion come quickly to us,
        for we have been brought very low.
Help us, God, our deliverer,
    on account of your glorious name,
deliver us and forgive[c] our sins
    on account of your name.

Jeremiah 12:14-13:11

God’s Word about Judah’s Neighbors

14 This is what the Lord says about all the wicked neighbors who strike out against the land[a] I’ve given to my people Israel as their inheritance:[b] “I’m about to uproot them from their land, and I’ll uproot the house of Judah from among them. 15 After I’ve uprooted them, I’ll again have compassion on them. I’ll return each one of them to his inheritance, and each one to his own land. 16 If they have learned the ways of my people well, to swear by my name: ‘As surely as the Lord lives,’ just as they once taught my people to swear by Baal, then they’ll be built up among my people. 17 But if they don’t listen, then I’ll completely uproot that nation and destroy it,” declares the Lord.

Jeremiah’s Linen Belt

13 This is what the Lord told me: “Go and buy a linen belt for yourself, and put it around your waist.[c] But don’t let it get wet.” So I bought the belt according to the Lord’s instruction, and put it around my waist.

Then this message from the Lord came to me a second time: Take the belt that you bought and that is around your waist. Get up and go to the Euphrates,[d] and hide it there in a crevice in the rock.” So I went and hid it at the Euphrates,[e] just as the Lord had commanded me.

After a long time,[f] the Lord told me, “Arise, go to the Euphrates,[g] and get the belt that I commanded you to hide there.” I went to the Euphrates and dug it up. I got the belt from the place where I had hidden it. The belt was ruined! It was not good for anything.

Then this message from the Lord came to me: “This is what the Lord says: ‘In the same way I’ll ruin the pride of Judah and the pride of Jerusalem. 10 This evil people that refuses to listen to my words, that stubbornly pursues their own desires,[h] and that follows other gods to serve and worship them, will be like this belt that is not good for anything. 11 For just as the belt clings tightly to a person’s waist, so I’ve made all the people[i] of Israel and all the people[j] of Judah cling tightly to me,’ declares the Lord. ‘I did this[k] so that they would be my people, name, praise, and glory. But they wouldn’t listen.’

Romans 3:1-8

Everyone is a Sinner

What advantage, then, does the Jew have, or what value is there in circumcision? There are all kinds of advantages! First of all, the Jews[a] have been entrusted with the utterances of God. What if some of the Jews[b] were unfaithful? Their unfaithfulness cannot cancel God’s faithfulness, can it? Of course not! God is true, even if everyone else is a liar. As it is written,

“You are right when you speak,[c]
    and win your case when you go into court.”[d]

But if our unrighteousness serves to confirm God’s righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.) Of course not! Otherwise, how could God judge the world? For[e] if through my falsehood God’s truthfulness glorifies him even more, why am I still being condemned as a sinner? Or can we say—as some people slander us by claiming that we say—“Let’s do evil that good may result”? They deserve to be condemned!

International Standard Version (ISV)

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