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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Message (MSG)
Version
Psalm 14

14 Bilious and bloated, they gas,
    “God is gone.”
Their words are poison gas,
    fouling the air; they poison
Rivers and skies;
    thistles are their cash crop.

God sticks his head out of heaven.
    He looks around.
He’s looking for someone not stupid—
    one man, even, God-expectant,
    just one God-ready woman.

He comes up empty. A string
    of zeros. Useless, unshepherded
Sheep, taking turns pretending
    to be Shepherd.
The ninety and nine
    follow their fellow.

Don’t they know anything,
    all these predators?
Don’t they know
    they can’t get away with this—
Treating people like a fast-food meal
    over which they’re too busy to pray?

5-6 Night is coming for them, and nightmares,
    for God takes the side of victims.
Do you think you can mess
    with the dreams of the poor?
You can’t, for God
    makes their dreams come true.

Is there anyone around to save Israel?
    Yes. God is around; God turns life around.
Turned-around Jacob skips rope,
    turned-around Israel sings laughter.

Jeremiah 4:13-21

Your Evil Life Is Piercing Your Heart

13-14 Look at them! Like banks of storm clouds,
    racing, tumbling, their chariots a tornado,
Their horses faster than eagles!
    Woe to us! We’re done for!
Jerusalem! Scrub the evil from your lives
    so you’ll be fit for salvation.
How much longer will you harbor
    devious and malignant designs within you?

15-17 What’s this? A messenger from Dan?
    Bad news from Ephraim’s hills!
Make the report public.
    Broadcast the news to Jerusalem:
“Invaders from far off are
    raising war cries against Judah’s towns.
They’re all over her, like a dog on a bone.
    And why? Because she rebelled against me.”
        God’s Decree.

18 “It’s the way you’ve lived
    that’s brought all this on you.
The bitter taste is from your evil life.
    That’s what’s piercing your heart.”

* * *

19-21 I’m doubled up with cramps in my belly—
    a poker burns in my gut.
My insides are tearing me up,
    never a moment’s peace.
The ram’s horn trumpet blast rings in my ears,
    the signal for all-out war.
Disaster hard on the heels of disaster,
    the whole country in ruins!
In one stroke my home is destroyed,
    the walls flattened in the blink of an eye.
How long do I have to look at the warning flares,
    listen to the siren of danger?

Jeremiah 4:29-31

You’re Not Going to Seduce Anyone

29 Someone shouts, “Horsemen and archers!”
    and everybody runs for cover.
They hide in ditches,
    they climb into caves.
The cities are emptied,
    not a person left anywhere.

30-31 And you, what do you think you’re up to?
    Dressing up in party clothes,
Decking yourselves out in jewelry,
    putting on lipstick and rouge and mascara!
Your primping goes for nothing.
    You’re not going to seduce anyone. They’re out to kill you!
And what’s that I hear? The cry of a woman in labor,
    the screams of a mother giving birth to her firstborn.
It’s the cry of Daughter Zion, gasping for breath,
    reaching out for help:
“Help, oh help me! I’m dying!
    The killers are on me!”

John 10:11-21

11-13 “I am the Good Shepherd. The Good Shepherd puts the sheep before himself, sacrifices himself if necessary. A hired man is not a real shepherd. The sheep mean nothing to him. He sees a wolf come and runs for it, leaving the sheep to be ravaged and scattered by the wolf. He’s only in it for the money. The sheep don’t matter to him.

14-18 “I am the Good Shepherd. I know my own sheep and my own sheep know me. In the same way, the Father knows me and I know the Father. I put the sheep before myself, sacrificing myself if necessary. You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too. They’ll also recognize my voice. Then it will be one flock, one Shepherd. This is why the Father loves me: because I freely lay down my life. And so I am free to take it up again. No one takes it from me. I lay it down of my own free will. I have the right to lay it down; I also have the right to take it up again. I received this authority personally from my Father.”

19-21 This kind of talk caused another split in the Jewish ranks. A lot of them were saying, “He’s crazy, a maniac—out of his head completely. Why bother listening to him?” But others weren’t so sure: “These aren’t the words of a crazy man. Can a ‘maniac’ open blind eyes?”

* * *

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson