Revised Common Lectionary (Semicontinuous)
83 The song of the psalm of Asaph. God, who shall be like thee? God, be thou not still, neither be thou peaced. (God, be thou not silent. Yea, God, be thou not still, nor hold thy peace.)
2 For lo! thine enemies sounded; and they that hate thee raised the head. (For lo! thy enemies have raised a ruckus; and those who hate thee have raised up their heads in revolt, or in defiance.)
3 They made a wicked counsel on thy people; and they thought against thy saints. (They made wicked plans against thy people; yea, they thought together against thy saints.)
4 They said, Come ye, and lose we them from the folk; and the name of Israel be no more had in mind. (They said, Come ye, and let us destroy their nation; and then the name of Israel shall no more be remembered.)
5 For they thought with one accord; (For they thought with one accord; they proposed together a plan against thee/they conspired to work together against thee;)
6 the tabernacles of Idumeans, and men of Ishmael disposed a testament together against thee. Moab, and Hagarenes, (yea, the families of the Edomites, and the Ishmaelites; and the Moabites, and the Hagarenes;)
7 Gebal, and Ammon, and Amalek; (and the) aliens with them that dwell in Tyre. (and the peoples of Gebal, and of Ammon, and of Amalek; and the Philistines, and those who live in Tyre.)
8 For Assur cometh with them; they be made into help to the sons of Lot. (And the Assyrians also come with them; they all want to help the sons of Lot.)
9 Make thou to them as to Midian, and Sisera; as to Jabin, in the strand of Kison. (Do thou to them like thou did to the Midianites, and to Sisera; and to Jabin, at the Kishon Stream.)
10 They perished in Endor; they were made as a turd of earth. (They perished at Endor; they were made like a turd upon the earth.)
11 Put thou the princes of them as Oreb and Zeeb; and Zebah and Zalmunna. (Make thou their princes, or their leaders, like Oreb and Zeeb; and like Zebah and Zalmunna.)
12 All the princes of them, that said, Hold we by heritage the saintuary of God. (Yea, all their princes, or their leaders, who said, Let us take for ourselves the land that belongeth to God/the land that belongeth to God’s people.)
13 My God, put thou them as a wheel; and as stubble before the face of the wind. (My God, put thou them into a whirlwind; yea, make them like the dust in the wind.)
14 As fire that burneth a wood; and as flame burning hills. (Like the fire that burneth a wood; and the flames that burn the hills,)
15 So thou shalt pursue them in thy tempest; and thou shalt trouble them in thine ire. (so shalt thou pursue after them with thy tempest; and thou shalt made them afraid with thy storm winds.)
16 Lord, fill thou the faces of them with shame; and they shall seek thy name. (Lord, fill thou their faces with shame; and then they shall seek thy name.)
17 Be they ashamed, and be they troubled into the world of world (Be they ashamed, and let them be troubled forever); and be they shamed, and perish they.
18 And know they, that Lord is name to thee; thou alone art the Highest in every land. (And then they shall know, that The Lord is thy name; and that thou alone art the Most High in all the earth.)
31 Also Barzillai of Gilead, a full eld man, came down from Rogelim, and led the king over Jordan, ready also to follow him over the flood. (And Barzillai of Gilead, a very old man, came down from Rogelim, and joined in escorting the king over the Jordan River.)
32 And Barzillai of Gilead was full eld, that is, of fourscore years; and he gave meats to the king, when the king dwelled in castles; for Barzillai was a full rich man. (And Barzillai of Gilead was very old, that is, eighty years old; and he gave food to the king, when the king lived at Mahanaim; for Barzillai was a very rich man.)
33 And so the king said to Barzillai, Come thou with me, that thou rest securely with me in Jerusalem. (And so the king said to Barzillai, Come thou with me, so that thou can have a peaceful life there in Jerusalem with me.)
34 And Barzillai said to the king, How many (more) be the days of [the] years of my life, that I (should) go up with the king into Jerusalem?
35 I am of fourscore years today; whether my wits be quick to deem sweet thing either bitter, either meat and drink may delight thy servant, either may I hear more the voice of singers either of singsters? Why is thy servant to (be a) charge to my lord the king? (I am eighty years old now; can my wits still judge a thing bitter or sweet? or can food and drink still delight thy servant? or can I still hear the voice of singers and singsters? No! So why should thy servant be a burden to my lord the king?)
36 I thy servant shall go forth a little from (the) Jordan with thee, I have no need to this yielding; (I thy servant shall go forth a little from the Jordan River with thee, but I have no need for this reward;)
37 but I beseech thee, that I thy servant turn again, and die in my city, and be buried beside the sepulchre of my father and of my mother; forsooth (my son) Chimham is thy servant, my lord the king, (so) go he with thee, and do thou to him that that seemeth good to thee.
38 Therefore the king said to Barzillai, Chimham (shall) go forth with me; and I shall do to him whatever thing pleaseth thee (and I shall do for him whatever pleaseth thee), and thou shalt get all thing, that thou askest of me.
39 And when all the people and the king had passed [over] Jordan, the king abode; and the king kissed Barzillai, and blessed him; and he turned again into his place. (And when the king and all the people had crossed over the Jordan River, the king stopped there; and he kissed Barzillai, and blessed him; and then Barzillai returned to his home.)
40 Then the king passed forth into Gilgal, and Chimham (was) with him. And all the people of Judah had led the king over, and the half part only of the people of Israel was present (and also half the people of Israel).
41 Therefore all the men of Israel came together to the king, and said to him, Why have our brethren, the men of Judah, stolen thee, and have led the king and his house over Jordan, and all the men of David with him? (And so all the men of Israel who were there came together to the king, and said to him, Why have our brothers, the men of Judah, stolen thee away, and have led the king, and his household, and all the men of David with him, over the Jordan River?)
42 And each man of Judah answered to the men of Israel, (and said,) For the king is near (of kin) to me (For the king is our next of kin); why art thou wroth upon this thing? Whether we have eaten anything of the king(’s), either gifts be given to us?
43 And a man of Israel answered to the men of Judah, and said, I am greater by ten parts to the king, and David pertaineth more to me than to thee; why hast thou done wrong to me, and it was not told to me the former, that I should bring again my king? Forsooth the men of Judah answered harder to the men of Israel. (And the men of Israel answered to the men of Judah, and said, We have a greater stake in the king by ten parts, and David pertaineth more to us than to thee; why hast thou done us this wrong? were we not the first to say that we should bring back our king? But the men of Judah answered back even harder to the men of Israel.)
10 For all that be of the works of the law, be under curse; for it is written, Each man is cursed, that abideth not in all things that be written in the book of the law, to do those things.[a]
11 And that no man is justified in the law before God, it is open, for a rightful man liveth of belief. [Forsooth for no man is justified in the law with God, it is known, for a rightful man liveth by faith.]
12 But the law is not of belief, but he that doeth those things of the law [but he that doeth those things], shall live in them.
13 But Christ again-bought us from the curse of the law, and was made accursed for us; for it is written, Each man is cursed that hangeth in the tree;[b]
14 that among the heathen the blessing of Abraham were made in Jesus Christ, that we receive the promise of Spirit through belief. [that the blessing of Abraham in heathen men should be made in Christ Jesus, that we take the promise of Spirit by faith.]
2001 by Terence P. Noble