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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Tree of Life Version (TLV)
Version
Psalm 68:1-10

Triumphal Procession up to the Temple

Psalm 68

For the music director, a psalm of David, a song.
Let God arise!
Let His enemies be scattered!
Let those who hate Him flee before Him.
As smoke is blown away,
    may You blow them away.
As wax melts before the fire,
    may the wicked perish before God.
But let the righteous be glad.
Let them exult before God.
Let them rejoice with gladness.
Sing to God, sing praises to His Name.
Prepare the road for Him who rides through the deserts,
    whose Name is Adonai
and rejoice before Him.
A father of orphans, defender of widows,
is God in His holy dwelling.
God settles the lonely in a home.
He leads prisoners out to prosperity.
But the rebellious live in a parched land.

O God, when You went out before Your people,
when You marched through the desert—Selah
the earth shook, the heavens rained
at the presence of God—the One of Sinai—
at the presence of God, God of Israel.
10 You poured down abundant rain, O God.
You sustained Your weary inheritance.

Psalm 68:19-20

19 You went up on high.
You led captivity captive.
You received gifts from humanity,[a]
    even from the rebellious—
so that God might dwell there.

20 Blessed be my Lord!
Day by day He bears our burdens—
    the God of our salvation! Selah

Job 24:9-25

The orphan is snatched from the breast;
    the infant of the poor is taken as a pledge.
10 They wander about naked, without clothing
    and go hungry while they carry sheaves.
11 They press oil between the terraces;
    they tread winepresses, but are thirsty.
12 From the city men groan,
    and the souls of the wounded cry out;
    yet God charges no one with folly.
13 These are those who rebel against the light,
    who do not recognize its ways or stay in its paths.
14 The murderer rises with the light, kills the poor and needy,
    and in the night becomes a thief.
15 The eye of the adulterer waits for twilight,
thinking, ‘No eye will see me,’ and he disguises his face.
16 When it is dark, they break into houses,
    but by day, they shut themselves in;
    they do not know the light.
17 For to all of them, morning is as thick darkness;
they are familiar with the terrors of thick darkness.
18 “He is foam on the surface of water;
    their portion of the land is cursed;
    no one turns toward their vineyards.
19 As heat and drought snatch away the melted snow,
    so Sheol, takes away those who have sinned.
20 The womb forgets him,
    the worm feasts on him,
no longer will he be remembered.
    But like a tree, wickedness is broken.
21 He feeds on the barren and childless woman,
    and shows no kindness to the widow.
22 But He drags off the mighty by His power;
He raises up, yet no one has assurance of life.
23 He allows him to rest in a sense of security,
    but His eyes are on their ways.
24 They are exalted for a little while
    and then they are gone;
they are brought low
    and gathered up like all others,
they are like heads of grain they wither.
25 Now if it is not so, who can prove me a liar,
    and reduce my speech to nothing?”

Galatians 2:11-14

Confronting Hypocrisy

11 But when Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong— 12 for before certain people came from Jacob, he regularly ate with the Gentiles; but when they came, he began to withdraw and separate himself, fearing those from the circumcision. 13 And the rest of the Jews joined him in hypocrisy, so that even Barnabas was carried away with their hypocrisy. 14 But when I saw that they were not walking in line with the truth of the Good News, I said to Peter in front of everyone, “If you—being a Jew—live like the Gentiles and not like the Jews, how can you force the Gentiles to live like Jews?”

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.