Revised Common Lectionary (Semicontinuous)
The Glory of God in His Goodness to Israel
To the Chief Musician. A Psalm of David. A Song.
68 Let (A)God arise,
Let His enemies be scattered;
Let those also who hate Him flee before Him.
2 (B)As smoke is driven away,
So drive them away;
(C)As wax melts before the fire,
So let the wicked perish at the presence of God.
3 But (D)let the righteous be glad;
Let them rejoice before God;
Yes, let them rejoice exceedingly.
4 Sing to God, sing praises to His name;
(E)Extol[a] Him who rides on the [b]clouds,
(F)By His name [c]Yah,
And rejoice before Him.
5 (G)A father of the fatherless, a defender of widows,
Is God in His holy habitation.
6 (H)God sets the solitary in families;
(I)He brings out those who are bound into prosperity;
But (J)the rebellious dwell in a dry land.
7 O God, (K)when You went out before Your people,
When You marched through the wilderness, Selah
8 The earth shook;
The heavens also dropped rain at the presence of God;
Sinai itself was moved at the presence of God, the God of Israel.
9 (L)You, O God, sent a plentiful rain,
Whereby You confirmed Your inheritance,
When it was weary.
10 Your congregation dwelt in it;
(M)You, O God, provided from Your goodness for the poor.
19 Blessed be the Lord,
Who daily loads us with benefits,
The God of our salvation! Selah
20 Our God is the God of salvation;
And (A)to God the Lord belong escapes from death.
9 “Some snatch the fatherless from the breast,
And take a pledge from the poor.
10 They cause the poor to go naked, without (A)clothing;
And they take away the sheaves from the hungry.
11 They press out oil within their walls,
And tread winepresses, yet suffer thirst.
12 The dying groan in the city,
And the souls of the wounded cry out;
Yet God does not charge them with wrong.
13 “There are those who rebel against the light;
They do not know its ways
Nor abide in its paths.
14 (B)The murderer rises with the light;
He kills the poor and needy;
And in the night he is like a thief.
15 (C)The eye of the adulterer waits for the twilight,
(D)Saying, ‘No eye will see me’;
And he [a]disguises his face.
16 In the dark they break into houses
Which they marked for themselves in the daytime;
(E)They do not know the light.
17 For the morning is the same to them as the shadow of death;
If someone recognizes them,
They are in the terrors of the shadow of death.
18 “They should be swift on the face of the waters,
Their portion should be cursed in the earth,
So that no one would turn into the way of their vineyards.
19 As drought and heat [b]consume the snow waters,
So [c]the grave consumes those who have sinned.
20 The womb should forget him,
The worm should feed sweetly on him;
(F)He should be remembered no more,
And wickedness should be broken like a tree.
21 For he [d]preys on the barren who do not bear,
And does no good for the widow.
22 “But God draws the mighty away with His power;
He rises up, but no man is sure of life.
23 He gives them security, and they rely on it;
Yet (G)His eyes are on their ways.
24 They are exalted for a little while,
Then they are gone.
They are brought low;
They are [e]taken out of the way like all others;
They dry out like the heads of grain.
25 “Now if it is not so, who will prove me a liar,
And make my speech worth nothing?”
No Return to the Law
11 (A)Now when [a]Peter had come to Antioch, I [b]withstood him to his face, because he was to be blamed; 12 for before certain men came from James, (B)he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing [c]those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.
14 But when I saw that they were not straightforward about (C)the truth of the gospel, I said to Peter (D)before them all, (E)“If you, being a Jew, live in the manner of Gentiles and not as the Jews, [d]why do you compel Gentiles to live as [e]Jews?
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.