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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 135

The Lord Saves, Idols Do Not

135 Praise the Lord!

Praise the name of the Lord;
    praise him, you servants of the Lord,
you who stand in the Lord’s ·Temple [L house]
    and in the ·Temple courtyards [L courtyards of the house of our God].
Praise the Lord, because the Lord is good;
    ·sing praises [make a psalm] to him, because it is pleasant.

The Lord has chosen the people of Jacob for himself;
    he has chosen the people of Israel ·for his very own [as his special possession/treasure; Ex. 19:5–6; Deut. 7:6; 14:2; Mal. 3:17].
I know that the Lord is great.
    Our Lord is greater than all the gods.
The Lord does what he pleases,
    in heaven and on earth,
    in the seas and the deep oceans.
He brings the clouds from the ends of the earth.
    He ·sends [L makes] the lightning with the rain.
He brings out the wind from his storehouses [Job 38:22–23].

He ·destroyed [L struck] the firstborn sons in Egypt
    the firstborn of both people and animals [Ex. 12].
He ·did [L sent] many signs and ·miracles [wonders] in Egypt
    against ·the king [L Pharaoh] and all his servants [L the plagues; Ex. 7–12].
10 He ·defeated [L struck] many nations
    and killed ·powerful [strong] kings:
11 Sihon king of the Amorites,
    Og king of Bashan [Num. 21:21–35],
    and all the kings of Canaan [Num. 21:1–3; Josh. 1–12].
12 Then he gave their land as a ·gift [L inheritance],
    a ·gift [L inheritance] to his people, the Israelites [Josh. 13–24].

13 Lord, your name is everlasting;
    Lord, you will be remembered forever.
14 The Lord ·defends [vindicates] his people
    and ·has mercy on [shows grace to] his servants.

15 The idols of other nations are made of silver and gold,
    the work of human hands.
16 They have mouths, but they cannot speak.
    They have eyes, but they cannot see.
17 They have ears, but they cannot hear.
    They have no breath in their mouths.
18 People who make idols will be like them,
    and so will those who ·trust [have confidence in] them [115:4–8; Is. 44:9–20; 46:6–7; Jer. 10:1–9; Hab. 2:18–19].

19 ·Family [L House] of Israel, ·praise [bless] the Lord.
    ·Family [L House] of Aaron [C the priests], ·praise [bless] the Lord.
20 ·Family [L House] of Levi [C assistants to the priests], ·praise [bless] the Lord.
    You who ·respect [fear] the Lord [Prov. 1:7] should ·praise [bless] him.
21 You ·people of [L who live in] Jerusalem, ·praise [bless] the Lord on Mount Zion [C the location of the Temple].
    Praise the Lord!

Ezekiel 8

Ezekiel’s Vision of Jerusalem

It was the sixth year [C since king Jehoiachin’s exile (1:2)], on the fifth day of the sixth month [C September 17, 592 bc; this vision is the subject of chapters 8–11]. I was sitting in my house with the elders of Judah in front of me. There ·I felt the power of the Lord God [L the hand of the Lord God came upon me]. I looked and saw something that looked like a ·human [man]. From the waist down it looked like fire, and from the waist up it looked like bright glowing ·metal [or amber]. ·It [or He] stretched out the shape of a hand and caught me by the hair on my head. ·The Spirit [or A spirit; or The wind] lifted me up between the earth and ·the sky [heaven]. He took me in visions of God to Jerusalem, to the entrance to the north gate of the inner courtyard of the Temple. In the courtyard was the ·idol that caused God to be jealous [L image of jealousy; 2 Kin. 21:7; 2 Chr. 33:7, 15]. I saw the glory of the God of Israel [C his manifest presence] there, as I had seen ·on the plain [in the valley].

Then he said to me, “·Human [T Son of man; 2:1], now look toward the north.” So I looked up toward the north, and in the entrance north of the gate of the altar was the ·idol that caused God to be jealous [image of jealousy].

He said to me, “·Human [T Son of man; 2:1], do you see what they are doing? Do you see how many ·hateful [detestable; abominable] things the ·people [L house] of Israel are doing here that drive me far away from my ·Temple [sanctuary]? But you will see things more ·hateful [detestable; abominable] than these.”

Then he brought me to the entry of the courtyard. When I looked, I saw a hole in the wall. He said to me, “·Human [T Son of man], dig through the wall.” So I dug through the wall and saw an ·entrance [doorway].

Then he said to me, “Go in and see the ·hateful [detestable; abominable], ·evil [wicked] things they are doing here.” 10 So I entered and looked, and ·I saw [L look; T behold] every kind of crawling thing [Lev. 11:20] and hateful beast [C unclean animal, ritually] and all the idols of the ·people [L house] of Israel, ·carved [engraved] on the wall all around [C such images were idolatrous; Deut. 4:16–18; Rom. 1:23]. 11 Standing in front of these carvings and idols were seventy of the elders of [L the house of] Israel and Jaazaniah son of Shaphan. Each man had his ·pan for burning incense [censer] in his hand, and a ·sweet-smelling [fragrant] cloud of incense was rising.

12 Then he said to me, “·Human [T Son of man; 2:1], have you seen what the elders of [L the house of] Israel are doing in the dark? Have you seen each man in the ·room [chamber; shrine] of his own ·idol [carved image]? They say, ‘The Lord doesn’t see us. The Lord has ·left [abandoned; forsaken] the land.’” 13 He also said to me, “You will see even more ·hateful [detestable; abominable] things that they are doing.”

14 Then he brought me to the entrance of the north gate of the ·Temple [L house] of the Lord, where I saw women sitting and crying for Tammuz [C a Babylonian god of fertility and rain, whose annual death marked the change of seasons]. 15 He said to me, “Do you see, ·human [T son of man; 2:1]? You will see things even more ·hateful [detestable; abominable] than these.”

16 Then he brought me into the inner courtyard of the ·Temple [L house of the Lord]. There I saw about twenty-five men at the entrance to the ·Temple [L house] of the Lord, between the ·porch [portico] and the altar. With their backs turned to the Temple of the Lord, they faced east and were worshiping the sun in the east.

17 He said to me, “Do you see, ·human [T son of man; 2:1]? Is it ·unimportant [a trivial thing] that the ·people [L house] of Judah are doing the ·hateful [detestable; abominable] things they have done here? They have filled the land with violence and ·made me continually angry [provoked me to still greater anger]. ·Look [T Behold], they are ·insulting me every way they can [L putting the branch to their nose; C perhaps part of the worship of the sun god]. 18 So I will act ·in anger [with wrath]. I will have no pity, nor will I ·show mercy [spare them]. Even if they shout in my ears, I won’t listen to them.”

Acts 8:26-40

Philip Teaches an Ethiopian

26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”

30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”

31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:

“He was like a sheep being led to ·be killed [L the slaughter].
    He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33     He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
    [L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”

34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.

36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[a] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].

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