Revised Common Lectionary (Semicontinuous)

³³ Teach me, Hashem, the derech of Thy chukkot; and I shall keep it unto the end.

³⁴ Give me understanding, and I shall keep Thy torah; yes, I shall be shomer over it with my kol lev.

³⁵ Make me to go in the path of Thy mitzvot; for therein do I delight.

³⁶ Incline my lev unto Thy edot, and not to betza (covetousness, selfish gain).

³⁷ Turn away mine eyes from beholding shav (vanity); and revive Thou me in Thy derech.

³⁸ Establish Thy word unto Thy eved, which is for the fear of Thee.

³⁹ Turn away my cherpah (reproach) which I fear; for Thy mishpatim are tovim.

⁴⁰ Hinei, I have longed after Thy precepts; revive me in Thy tzedakah. VAV

[TZAV]

6 And Hashem spoke unto Moshe, saying,

^2 (5:21) If a nefesh sin, and commit a ma’al (trespass) against Hashem, and deceives his neighbor in that which was delivered him to keep, or entrusted to his care, or in a thing stolen, or hath cheated his neighbor;

^3 (5:22) Or have found that which was lost, and lieth concerning it, and sweareth with sheker (falsely); in any of all these that a man doeth, sinning therein;

^4 (5:23) Then it shall be, because he hath sinned, and is ashem (guilty), that he shall return that which he had stolen, or the thing which he hath extorted, or that which was delivered unto his trust, or the lost thing which he found,

^5 (5:24) Or all that about which he hath sworn lasheker (falsely); he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his asham (trespass offering).

^6 (5:25) And he shall bring his asham (trespass offering) unto Hashem, a ram tamim (without blemish) out of the flock, with thy estimation, for an asham (trespass offering), unto the kohen;

^7 (5:26) And the kohen shall make kapporah for him before Hashem; and it shall be forgiven him for anything of all that he hath done that made him guilty.

² Hinei, I Sha’ul say to you, that if you Goyim undergo the bris milah, Moshiach will profit you nothing [3:12-14].

³ And I testify again to every one of you undergoing bris milah that such is chal (placed under obligation) to do the whole Torah.

⁴ You who want to be YITZDAK IM HASHEM ("justified with G-d") by chumra (legalism), [i.e., legal justification] by chukim of the Torah, are estranged from Moshiach, you at that point fall from the Chen v’Chesed Hashem.

⁵ For we by the Ruach Hakodesh eagerly await by emunah that for which we have tikvah, the Tzidkat Hashem (DANIEL 9:24).

⁶ For in Rebbe, Melech HaMoshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (agape).