Revised Common Lectionary (Semicontinuous)
To the chief Musician. On stringed instruments, upon Sheminith. A Psalm of David.
6 Jehovah, rebuke me not in thine anger, and chasten me not in thy hot displeasure.
2 Be gracious unto me, Jehovah, for I am withered; Jehovah, heal me, for my bones tremble.
3 And my soul trembleth exceedingly: and thou, Jehovah, till how long?
4 Return, Jehovah, free my soul; save me for thy loving-kindness' sake.
5 For in death there is no remembrance of thee; in Sheol who shall give thanks unto thee?
6 I am wearied with my groaning; all the night make I my bed to swim; I dissolve my couch with my tears.
7 Mine eye wasteth away through grief; it hath grown old because of all mine oppressors.
8 Depart from me, all ye workers of iniquity; for Jehovah hath heard the voice of my weeping.
9 Jehovah hath heard my supplication; Jehovah receiveth my prayer.
10 All mine enemies shall be ashamed and tremble exceedingly; they will turn, they will be ashamed suddenly.
3 And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die?
4 If we say, Let us enter into the city, the famine is in the city, and we shall die there; and if we abide here, we shall die. And now come, let us fall away to the camp of the Syrians: if they save us alive, we shall live; and if they put us to death, we shall but die.
5 And they rose up in the dusk to go to the camp of the Syrians; and they came to the extremity of the camp of the Syrians; and behold, there was no man there.
6 For the Lord had made the army of the Syrians to hear a noise of chariots, and a noise of horses, a noise of a great host; and they said one to another, Behold, the king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
7 And they rose up and fled in the dusk, and left their tents, and their horses, and their asses, the camp as it was, and fled for their life.
8 And those lepers came to the extremity of the camp; and they went into one tent, and ate and drank, and carried thence silver and gold, and garments, and went and hid it; and they came again, and entered into another tent, and carried thence, and went and hid [it].
9 And they said one to another, We are not doing right; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, the iniquity will find us out; and now come, let us go and tell the king's household.
10 And they came and called to the porters of the city, and told them saying, We came to the camp of the Syrians, and behold, there was no one there, no sound of man, but the horses tied, and the asses tied, and the tents as they were.
14 Wherefore, my beloved, flee from idolatry.
15 I speak as to intelligent [persons]: do *ye* judge what I say.
16 The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ?
17 Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.
18 See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?
19 What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?
20 But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
21 Ye cannot drink [the] Lord's cup, and [the] cup of demons: ye cannot partake of [the] Lord's table, and of [the] table of demons.
22 Do we provoke the Lord to jealousy? are we stronger than he?
23 All things are lawful, but all are not profitable; all things are lawful, but all do not edify.
24 Let no one seek his own [advantage], but that of the other.
25 Everything sold in the shambles eat, making no inquiry for conscience sake.
26 For the earth [is] the Lord's and its fulness.
27 But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.
28 But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;
29 but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?
30 If *I* partake with thanksgiving, why am I spoken evil of for what *I* give thanks for?
31 Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.
32 Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.
33 Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
11 Be my imitators, even as *I* also [am] of Christ.
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