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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Voice (VOICE)
Version
Psalm 30

Psalm 30

A song of David. For the dedication of the temple.

I praise You, Eternal One. You lifted me out of that deep, dark pit
    and denied my opponents the pleasure of rubbing in their success.
Eternal One, my True God, I cried out to You for help;
    You mended the shattered pieces of my life.
You lifted me from the grave with a mighty hand,
    gave me another chance,
    and saved me from joining those in that dreadful pit.

Sing, all you who remain faithful!
    Pour out your hearts to the Eternal with praise and melodies;
    let grateful music fill the air and bless His name.
His wrath, you see, is fleeting,
    but His grace lasts a lifetime.
The deepest pains may linger through the night,
    but joy greets the soul with the smile of morning.

When things were quiet and life was easy, I said in arrogance,
    “Nothing can shake me.”
By Your grace, Eternal,
    I thought I was as strong as a mountain;
But when You left my side and hid away,
    I crumbled in fear.

O Eternal One, I called out to You;
    I pleaded for Your compassion and forgiveness:
I’m no good to You dead! What benefits come from my rotting corpse?
    My body in the grave will not praise You.
No songs will rise up from the dust of my bones.
    From dust comes no proclamation of Your faithfulness.
10 Hear me, Eternal Lord—please help me,
    Eternal One—be merciful!”

11 You did it: You turned my deepest pains into joyful dancing;
    You stripped off my dark clothing
    and covered me with joyful light.
12 You have restored my honor. My heart is ready to explode, erupt in new songs!
    It’s impossible to keep quiet!
    Eternal One, my God, my Life-Giver, I will thank You forever.

Leviticus 14:1-20

14 The Eternal One spoke to Moses.

Eternal One: 2-3 These are the instructions for determining when an infected person has recovered from a skin disease and should be pronounced clean. The priest must go outside the camp and examine the infected person. If the priest determines the skin disease has been healed, then he will prescribe that two healthy birds—both ritually pure—some cedar wood, scarlet string, and hyssop be brought for the cleansing ritual. The priest will direct that one of the birds be killed in a clay jar over running water. He will then take the living bird along with the cedar, the scarlet string, and the hyssop and dip them in the blood of the first bird killed over running water. Then the priest will sprinkle the one who is being cleansed from his skin disease seven times with the blood, pronounce that he is once again clean, and set the living bird free in a wide, open field. The person who is presented for cleansing will wash his clothes, shave all the hair from his body, and wash himself with water; then he will be clean. After all this is done, he is permitted to enter the community but he must remain outside of his tent for seven days. When the seventh day arrives, he must shave all the hair from his body again—his head, beard, and eyebrows—and he has to wash his clothes again and bathe in water. This is how he is to be made clean.

10 On the eighth day, the person must bring two unblemished male lambs, an unblemished year-old ewe lamb, six quarts of the finest flour mixed with oil to act as a grain offering, and ⅔ pint of oil. 11 The priest who pronounces the person clean will bring the man and his offering into My presence at the entrance of the congregation tent. 12 The priest is then to take one male lamb as the guilt offering, along with the ⅔ pint of oil, and lift them up as a wave offering in My presence. 13 Then he must slaughter the lamb in the same area of the sanctuary where they kill the purification offering for sin and the burnt offering. The guilt offering, like the purification offering, belongs to the priest. They are most sacred. 14 The priest will then collect some of the blood of the guilt offering and place it on the right ear lobe, the right thumb, and the right big toe of the person who is being cleansed. 15 The priest will take some of the ⅔ pint of oil and pour it into the palm of his own left hand, 16 and then he will dip his right finger into the oil in his left hand and sprinkle drops of it with his finger seven times before Me. 17 He will then take some of the oil from his left hand and place it on the right ear lobe, the right thumb, and the right big toe of the person being cleansed and on top of the blood of the guilt offering. 18 The priest should take any remaining oil from his left hand and put it on the head of the person being cleansed. Then the priest must perform the atoning sacrifice before Me to cover the person’s sins. 19 The priest is to offer the purification offering to cover the sin of the one being cleansed. After this, the priest must present the sacrifice for the burnt offering 20 along with the grain offering on the altar. This is how the priest will cover the sin, guilt, and uncleanness of the person seeking to be cleansed; this person must be considered clean once again.

Acts 19:11-20

11 Meanwhile, God did amazing miracles through Paul. 12 People would take a handkerchief or article of clothing that had touched Paul’s skin and bring it to their sick friends or relatives, and the patients would be cured of their diseases or released from the evil spirits that oppressed them.

13-14 Some itinerant Jewish exorcists noticed Paul’s success in this regard, so they tried to use the name of Jesus, the King, in an exorcism they were performing.

Imagine this: There are seven of them, all sons of a Jewish chief priest named Sceva, gathered around a demonized man in a house.

One of the Jewish Exorcists: I command you to depart, by the Jesus proclaimed by Paul!

Evil Spirit: 15 Jesus I know. Paul I know. But who are you?

16 Then the man leaps up, attacks them all, rips off their clothing, and beats them so badly that they run out of the house stark naked and covered in bruises.

17 Word of this strange event spread throughout Ephesus among both Jews and Greeks. Everyone was shocked and realized that the name of Jesus was indeed powerful and praiseworthy. 18 As a result, a number of people involved in various occult practices came to faith. They confessed their secret practices and rituals. 19 Some of them had considerable libraries about their magic arts; they piled up their books and burned them publicly. Someone estimated the value of the books to be 50,000 silver coins. 20 Again, word spread, and the message of the Lord overcame resistance and spread powerfully.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.